A Debate Between Rev A. Campbell and Rev. N. L. Rice: On the Action, Subject, Design and Administrator of Christian Baptism; Also, on the Character of Spiritual Influence in Conversion and Sanctification, and on the Expediency and Tendency of Ecclesiastic Creeds, as Terms of Union and Communion; Held in Lexington, Ky., from the Fifteenth of November to the Second of December, 1843A. T. Skillman & son, 1844 - 912 sidor |
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Sida 44
... called for by yourself ! We will , however , ac- commodate you in this matter . We accept your new proposition , on what you call the action of baptism , giving you the affirmative you desire , pro- vided that all the propositions be ...
... called for by yourself ! We will , however , ac- commodate you in this matter . We accept your new proposition , on what you call the action of baptism , giving you the affirmative you desire , pro- vided that all the propositions be ...
Sida 53
... : What is the action called baptism ? who is the subject ? what its design ? and who may administer it ? Without further introduction , I E 2 DEBATE ON CHRISTIAN BAPTISM . 53 of his brethren, but that he enters into the ...
... : What is the action called baptism ? who is the subject ? what its design ? and who may administer it ? Without further introduction , I E 2 DEBATE ON CHRISTIAN BAPTISM . 53 of his brethren, but that he enters into the ...
Sida 55
... called for exact obedi- ence , and was therefore definitely set forth by a specific and not by a gen- eric term . This fact will not , I presume , be disputed . Baptism , then , like circumcision , must have the specific action to be ...
... called for exact obedi- ence , and was therefore definitely set forth by a specific and not by a gen- eric term . This fact will not , I presume , be disputed . Baptism , then , like circumcision , must have the specific action to be ...
Sida 56
... - siah chose to represent the action he intended , called baptism ; and all the learned admit , that its primary , proper , and unfigurative meaning is , " to dip . " Hence if all that I 56 DEBATE ON CHRISTIAN BAPTISM .
... - siah chose to represent the action he intended , called baptism ; and all the learned admit , that its primary , proper , and unfigurative meaning is , " to dip . " Hence if all that I 56 DEBATE ON CHRISTIAN BAPTISM .
Sida 95
... called baptism , there can be no other . I said yesterday , and I re- peat it this morning , that it is wholly sophistical to talk of two modes of baptism , unless , indeed , it be two ways of immersing a person . In this sense there ...
... called baptism , there can be no other . I said yesterday , and I re- peat it this morning , that it is wholly sophistical to talk of two modes of baptism , unless , indeed , it be two ways of immersing a person . In this sense there ...
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A Debate Between Rev. A. Campbell and Rev. N.L. Rice: On the Action, Subject ... Alexander Campbell Obegränsad förhandsgranskning - 1844 |
A Debate Between Rev A. Campbell and Rev. N. L. Rice: On the Action, Subject ... Alexander Campbell Obegränsad förhandsgranskning - 1844 |
A Debate Between Rev A. Campbell and Rev. N. L. Rice: On the Action, Subject ... Alexander Campbell Obegränsad förhandsgranskning - 1844 |
Vanliga ord och fraser
Abraham admit affirm affusion apostles argument assertion authority baptized bapto believe believeth Bible blessings born called Calvin Campbell CAMPBELL'S Canaan christian baptism church circumcision cleanse commanded conversion and sanctification converted covenant debate disciples discussion dispensation divine doctrine evidence express fact faith Father flesh gentiles gentleman give gospel Greek heart heaven Holy Spirit immersion immersionists infant baptism Jesus Christ Jewish Jews John kingdom language learned lexicons Lord matter meaning mergo merse Messiah mind mode moral never Old Testament ordinance Origen passage Paul Pedo-baptist Pentecost persons Peter pouring preached precept Presbyterian promise proper proposition prove purification question quoted received regeneration remarks remission of sins repentance reply Rice salvation sanctification Savior says Scriptures sense Septuagint signifies sion speak sprinkling Syriac teach Tertullian Testament testimony thing tion tism translated true truth unto views Vulgate wash whole word baptizo writings
Populära avsnitt
Sida 330 - For this Agar is mount Sinai in Arabia, and answereth to Jerusalem which now is, and is in bondage with her children. But Jerusalem which is above is free, which is the mother of us all.
Sida 283 - A new heart also will I give you, and a new spirit will I put within you ; and I will take away the stony heart out of your flesh, and I will give you an heart of flesh. And I will put my spirit within you, and cause you to walk in my statutes, and ye shall keep my judgments and do them.
Sida 416 - After this I will return, and will build again the tabernacle of David, which is fallen down ; and I will "build again the ruins thereof, and I will set it up...
Sida 300 - As for me, behold my covenant is with thee, and thou shalt be a father of many nations.
Sida 241 - What shall we say then? Shall we continue in sin, that grace may abound? 'God forbid. How shall we, that are dead to sin, live any longer therein?
Sida 326 - Therefore it is of faith, that it might be by grace; to the end the promise might be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham; who is the father of us all...
Sida 337 - For it is written, Rejoice, thou barren that bearest not; Break forth and cry, thou that travailest not: for the desolate hath many more children than she which hath an husband.
Sida 330 - I desire to be present with you now, and to change my voice; for I stand in doubt of you.
Sida 336 - By faith he sojourned in the land of promise as in a strange country, dwelling in tabernacles with Isaac and Jacob, the heirs with him of the same promise ; for he looked for a city which hath foundations, whose builder and maker is God.
Sida 341 - He was in the world, and the world was made by him, and the world knew him not. He came unto his own, and his own received him not. But as many as received him, to them gave he power to become the sons of God, even to them that believe on his name : which were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God.