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many countries, we see the most satisfying | day, and point to the accomplishment of pledge, both for the integrity of the sacred clear prophecies in the actual history of writings, and for the date which all par- the world. The present state of Egypt, ties agree in ascribing to them. We hear of the many securities which have been provided in the various forms of registrations, and duplicates, and depositories; but neither the wisdom, nor the interest of men ever provided more effectual checks against forgery and corruption, than we have in the instance before us. And the argument, in particular, for the antecedence of the prophecies to the events in the New Testament, is so well established by the concurrence of the two rival parties, that we do not see, how it is in the power of additional testimony to strengthen it.

But neither is it true, that the prophecies are delivered in terms so obscure, as to require a painful examination, before we can obtain a full perception of the argument. Those prophecies which relate to the fate of particular cities, such as Nineveh, and Tyre, and Babylon; those which relate to the issue of particular wars, in which the kings of Israel and Judah were engaged; and some of those which relate to the future history of the adjoining countries, are not so much veiled by symbolical language, as to elude the understanding, even of the most negligent observers. It is true, that in these instances, both the prophecy and the fulfilment appear to us in the light of a distant antiquity. They have accomplished their end. They kept alive the faith and worship of successive generations. They multiplied the evidences of the true religion, and account for a phenomenon in ancient history that is otherwise inexplicable, the existence and preservation of one solitary monument of pure theism in the midst of a corrupt and idolatrous world.

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and the present state of the Jews, are the examples which we fix upon. The one is an actual fulfilment of a clear prophecy; the other is also an actual fulfilment, and forms in itself the likeliest preparation for another accomplishment that is yet to come. Nor do we conceive, that these clear and literal fulfilments exhaust the whole of the argument from prophecy. They only form one part of the argument, but a part so obvious and irresistible, as should invite every lover of truth to the examination of the remainder. They should secure such a degree of respect for the subject, as to engage the attention, and awaken even in the mind of the most rapid and superficial observer, a suspicion that there may be something in it. They should soften that contempt which repels so many from investigating the argument at all; or at all events, they render that contempt inexcusable.

The whole history of the Jews is calculated to allure the curiosity, and had it not been leagued with the defence and illustration of our faith, would have drawn the attention of many a philospher, as the most singular exhibition of human nature that ever was recorded in the annals of the world. The most satisfying cause of this phenomenon is to be looked for in the history which describes its origin and progress; and by denying the truth of that history, you abandon the only explanation which can be given of this wonderful people. It is quite in vain to talk of the immutability of Eastern habits, as exemplified in the nations of Asia. What other people ever survived the same annihilating processes? We do not talk of conquest, But to descend a little farther. We where the whole amount of the effect is in gather from the state of opinions at the general a change of dynasty or of governtime of our Saviour so many testimonies ment; but where the language, the habits, to the clearness of the old prophecies. The the denomination, and above all, the geotime and the place of our Saviour's appear- graphical position, still remain to keep up ance in the world, and the triumphant pro- the identity of the people. But in the gress, if not the nature of his kingdom, history of the Jews, we see a strong inwere perfectly understood by the priests destructible principle, which maintained and chief men of Judea. We have it them in a separate form of existence amid from the testimony of profane authors, changes that no other nation ever survived. that there was, at that time, a general ex- We confine ourselves to the overthrow of pectation of a prince and a prophet all their nation in the first century of our over the East. The destruction of Jerusa- epoch, and appeal to the disinterested teslem was another example of the fulfilment timonies of Tacitus and Josephus, if ever of a clear prophecy; and this, added to the cruelty of war devised a process of other predictions uttered by our Saviour, more terrible energy for the utter extirpaand which received their accomplishment tion of a name, and a remembrance from in the first generation of the Christian the world. They have been dispersed church, would have its use in sustaining the faith of the disciples amidst the perplexities of that anxious and distressing period.

We can even come down to the present

among all countries. They have no common tie of locality or government to keep them together. All the ordinary principles of assimilation, which make law, and religion, and manners, so much a matter

of geography, are in their instance suspended. Even the smallest particles of this broken mass have resisted an affinity of almost universal operation, and remain undiluted by the strong and overwhelming admixture of foreign ingredients. And in exception to every thing which history has recorded of the revolutions of the species, we see in this wonderful race a vigorous principle of identity, which has remained in undiminished force for nearly two thousand years, and still pervades every shred and fragment of their widely scattered population. Now if the infidel insists upon it, we shall not rest on this as an argument. We can afford to give it up: for in the abundance of our resources, we feel independent of it. We shall say that it is enough, if it can reclaim him from his levity, and compel his attention to the other evidences which we have to offer him.

it is not to be wondered at, that in the multitude of observations, the defence of Christianity may often be made to rest upon ground, which, to say the least of it, is precarious or vulnerable. Now the injustice which we complain of is, that when the friends of our religion are dislodged from some feeble outwork, raised by an unskilful officer in the cause, its enemies raise the cry of a decisive victory. But, for our own part, we could see her driven from all her defences, and surrender them without a sigh, so long as the phalanx of her historical evidence remains impenetrable. Behind this unscaled barrier, we could entrench ourselves, and eye the light skirmishing before us with no other sentiment than of regret, that our friends should, by the eagerness of their misplaced zeal, have given our enemy the appearance of a triumph. We offer no opinion as to the two-fold interpretation of prophecy; but though it were refuted by argument, and disgraced by ridicule, all that portion of evidence which lies in the numerous examples of literal and unambiguous fulfilment remains unaffected by it. Many there are who deny the inspiration of the Song of Solomon. But in what possible way does this affect the records of the evangelical history? Just as much as it affects the lives of Plutarch, or the Annals of Tacitus. There are a thousand subjects on which infidels may idly push the triumph, and Christians be as idly galled by the severity, or even the truth of their observations. We point to the historical evidence of the New Testament, and ask them to dispose of it. It is there, that we call them to the onset; for there lies the It may not be out of place to expose a main strength of the Christian_argument. species of injustice, which has often been It is true, that in the evidence of prophecy, done to the Christian argument. The de- we see a rising barrier, which, in the profence of Christianity consists of several dis-gress of centuries, may receive from time tinct arguments, which have sometimes been multiplied beyond what is necessary, and even sometimes beyond what is tenable. In addition to the main evidence which lies in the testimony given to the miracles of the Gospel, there is the evidence of prophecy; there is the evidence of collateral testimony; there is the internal evidence. The argument under each of these heads, is often made to undergo a farther subdivision; and

All we ask of him is to allow, that the undeniable singularity which is before his eyes, gives him a sanction at least, to examine the other singularities to which we make pretensions. If he goes back to the past history of the Jews, he will see in their wars the same unexampled preservation of their name and their nation. He will see them surviving the process of an actual transportation into another country. In short, he will see them to be unlike all other people in what observation offers, and authentic history records of them; and the only concession that we demand of him from all this, is, that their pretensions to be unlike other people in their extraordinary revelations from heaven, is at least possible, and deserves to be inquired into.

to time a new accumulation to the materials which form it. In this way, the evidence of prophecy may come, in time, to surpass the evidence of miracles. The restoration of the Jews will be the fulfilment of a clear prophecy, and form a proud and animating period in the history of our religion. "Now if the fall of them be the riches of the world, and the diminishing of them the riches of the Gentiles, how much more their fulness."


Remarks on the Scepticism of Geologists.

VII. THE late speculations in geology form another example of a distant and unconnected circumstance, being suffered to cast an unmerited disgrace over the whole

of the argument. They give a higher an tiquity to the world than most of those who read the Bible had any conception of. Admit this antiquity, and in what possible way

we ask him, how he would act, if the experiment, which he conducts under the most perfect sameness of circumstances, were to land him in opposite results? He would vary and repeat his experiments. He would try to detect the inconsistency, and would rejoice, if he at last found that the difficulty lay in the errors of his own observation, and not in the inexplicable nature of the subject. All this he would do in anxious and repeated endeavours, before he inferred that nature persevered in no law, and that that constancy, which is the foundation of all science, was perpetually broke in upon by the most capricious and unlooked for appearances, before he would abandon himself to scepticism, and pronounce philosophy to be an impossible attainment.

does it touch upon the historical evidence we knew him to be forty, would not this of the New Testament? The credibility of have made us stumble at all his pretensions, the Gospel miracles stands upon its own and, in spite of every other argument and appropriate foundation, the recorded testi- appearance, would we not have withdrawn mony of numerous and unexceptionable our confidence from him as a teacher from witnesses. The only way in which we can God? This we allow would have been a overthrow that credibility is by attacking most serious dilemma. It would have been the testimony, or disproving the authenticity that state of neutrality which admits of of the record. Every other science is tried nothing positive or satisfying on either side upon its own peculiar evidence; and all we of the question; or rather, what is still more contend for is, that the same justice be done distressing, which gives me the most posito theology. When a mathematician offers tive and satisfactory appearances on both to apply his reasoning to the phenomena of sides. We could not abandon the truth of mind, the votaries of moral science resent the miracles, because we saw them. Could it as an invasion, and make their appeal to we give them up, we should determine on the evidence of consciousness. When an a positive rejection, and our minds would amateur of botany, upon some vague analo- find repose in absolute infidelity. But as gies, offers his confident affirmations as to the case stands it is scepticism. There is the structure and parts of the human body, nothing like it in any other department of there would be an instantaneous appeal to inquiry. We can appeal to no actual exthe knife and demonstrations of the anato- ample; but a student of natural science may mist. Should a mineralogist, upon the ex-be made to understand the puzzle, when hibition of an ingenious or well-supported theory, pronounce upon the history of our Saviour and his miracles; we would call it another example of an arbitrary and unphilosophical extension of principles beyond the field of their legitimate application. We would appeal to the kind and the quantity of testimony upon which that history is supported. We would suffer ourselves to be delighted by the brilliancy, or even convinced by the evidence of his speculations; but we would feel that the history of those facts, which form the ground-work of our faith, is as little affected by them, as the history of any storm, or battle, or warrior, which has come down to us in the most genuine and approved records of past ages. But whatever be the external evidence of testimony, or however strong may be its It is our part to imitate this example. If visible characters of truth and honesty, is Jesus Christ has, on the one hand, performed not the falsehood or the contradiction which miracles, and sustained in the whole tenor we may detect in the subject of that testi- of his history the character of a prophet, mony sufficient to discredit it? Had we and, on the other hand, asserted to be true been original spectators of our Saviour's what we undeniably know to be a falsemiracles, we must have had as strong a con- | hood, this is a dilemma which we are called viction of their reality, as it is in the power of upon to resolve by every principle, that can testimony to give us. Had we been the eye- urge the human mind in the pursuit of witnesses of his character and history, and liberal inquiry. It is not enough to say, caught from actual observation the impres-that the phenomena in question do not fall sion of his worth, the internal proofs that within the dominion of philosophy; and we no jugglery or falsehood could have been intended, would have been certainly as strong as the internal proofs which are now exhibited to us, and which consist in the simplicity of the narrative, and that tone of perfect honesty which pervades, in a man-lations in spite of him; and what is more, ner so distinct and intelligible, every composition of the apostles. Yet, with all these advantages, if Jesus Christ had asserted as a truth, what we confidently knew to be a falsehood; had he for example, upon the strength of his prophetical endowments, pronounced upon the secret of a person's age, and told us that he was thirty, when

therefore leave them as a fair exercise an amusement to commentators. The mathematician may say, and has said the same thing of the moralist, yet there are moralists in the world who will prosecute their specu

there are men who take a wider survey than either, who rise above these professional prejudices, and will allow that, in each department of inquiry, the subjects which offer are entitled to a candid and respectful consideration. The naturalist may pronounce the same rapid judgment upon the difficulties of the theologian; yet there

By adopting a decisive infidelity, we reject a testimony, which, of all others, has come down to us in the most perfect and unsuspicious form. We'lock up a source of evidence, which is often repaired to in other questions of science and history. We cut off the authority of principles, which, if once exploded, will not terminate in the solitary mischief of darkening and destroying our theology, but will shed a baleful uncertainty over many of the most interesting speculations on which the human mind can expatiate.

ever will be theologians who feel a peculiar | of our religion no farther than to the length interest in their subject; and we trust that of an ambiguous and midway scepticism. there ever will be men, with a higher grasp of mind than either the mere theologian, or the mere naturalist, who are ready to acknowledge the claims of truth in every quarter,-who are superior to that narrow contempt, which has made such an unhappy and malignant separation among the different orders of scientific men, who will examine the evidences of the Gospel history, and, if they are found to be sufficient, will view the miracles of our Saviour with the same liberal and philosophic curiosity with which they would contemplate any grand phenomenon in the moral history of the Even admitting, then, this single objecspecies. If there really appears, on the face tion in the subject of our Saviour's testiof this investigation, to be such a difficulty mony, the whole length to which we can leas the one in question, a philosopher of the gitimately carry the objection is scepticism, order we are now describing will make or that dilemma of the mind into which it many an anxious effort to extricate him- is thrown by two contradictory appearself; he will not soon acquiesce in a scep- ances. This is the unavoidable result of ticism, of which there is no other example admitting both terms in the alleged conin the wide field of human speculation; he tradiction. Upon the strength of all the will either make out the insufficiency of reasoning which has hitherto occupied us, the historical evidence, or prove that the we challenge the infidel to dispose of the falsehood ascribed to Jesus Christ has no one term, which lies in the strength of the existence. He will try to dispose of one of historical evidence. But in different ways, the terms of the alleged contradiction, be- we may dispose of the other which lies in fore he can prevail upon himself to admit the alleged falsehood of our Saviour's testiboth, and deliver his mind to a state of un-mony. We may deny the truth of the certainty most painful to those who respect geological speculation; nor is it necessary truth in all her departments.

to be an accomplished geologist, that we We offer the above observations, not so may be warranted to deny it. We appeal much for the purpose of doing away a dif- to the speculations of the geologists themficulty which we conscientiously believe to selves. They neutralize one another, and have no existence, as for the purpose of leave us in possession of free ground for exposing the rapid, careless, and unphiloso- the informations of the Old Testament. phical procedure of some enemies to the Our imaginations have been much regaled Christian argument. They, in the first in- by the brilliancy of their speculations, but stance, take up the rapid assumption, that they are so opposite to each other, that we Jesus Christ has, either through himself, now cease to be impressed by their evior his immediate disciples, made an asser- dence. But there are other ways of distion as to the antiquity of the globe, which, posing of the supposed falsehood of our upon the faith of their geological specula- Saviour's testimony. Does he really astions, they know to be a falsehood. After sert what has been called the Mosaical anhaving fastened this strain upon the sub-tiquity of the world? It is true that he ject of the testimony, they by one sum- gives his distinct testimony to the divine mary act of the understanding, lay aside all legation of Moses; but does Moses ever say, the external evidence for the miracles and that when God created the heavens and general character of our Saviour. They the earth, he did more at the time alluded will not wait to be told, that this evidence to than transform them out of previously is a distinct subject of examination; and existing materials? Or does he ever say, that, if actually attended to, it will be found that there was not an interval of many much stronger than the evidence of any ages between the first act of creation, deother fact or history which has come down scribed in the first verse of the book of to us in the written memorials of past ages. Genesis, and said to have been performed If this evidence is to be rejected it must be at the beginning; and those more detailed rejected on its own proper grounds; but if operations, the account of which commenall positive testimony, and all sound reason- ces at the second verse, and which are deing upon human affairs, go to establish it, scribed to us as having been performed in then the existence of such proof is a phe-so many days? Or, finally, does he ever nomenon which remains to be accounted make us to understand, that the genealogies for, and must ever stand in the way of of man went any farther than to fix the positive infidelity. Until we dispose of it, antiquity of the species, and, of consewe can carry our opposition to the claims quence, that they left the antiquity of the

globe a free subject for the speculations of philosophers?-We do not pledge our selves for the truth of one or all of these suppositions. Nor is it necessary that we should. It is enough that any of them is infinitely more rational than the rejection of Christianity in the face of its historical

evidence. This historical evidence remains in all the obstinacy of experimental and well-attested facts; and as there are so many ways of expunging the other term in the alleged contradiction, we appeal to every enlightened reader, if it is at all candid or philosophical to suffer it to stand.


feel and understand the powerful evidence which lies in the tone, the manner, the circumstantiality, the number, the agreement of the witnesses, and the consistency of all the particulars with what we already know from other sources of information. Now it is undeniable, that all those marks which give evidence and credibility to spoken testimony, may also exist to a very impressive degree in written testimony; and the argument founded upon them, so far from being fanciful or illegitimate, has the sanction of a principle which no philosopher will refuse; the experience of the human mind on a subject on which it is much exercised, and which lies completely within the range of its observation.

On the Internal Evidence, and the Objections of Deistical Infidels. THERE is another species of evidence for Christianity, which we have not yet noticed, -what is commonly called the internal evidence, consisting of those proofs that Christianity is a dispensation from heaven, which are founded upon the nature of its doctrines, and the character of the dispensation itself. The term "internal evidence" may be made, indeed, to take up more than this. We may take up the New Testament as a human composition, and without any reference to its subsequent history, or to the direct and external testimonies by which it is supported. We may collect from the performance itself such marks of truth and honesty, as entitle us to conclude, that the human agents employed in the construction of this book We cannot say so much, however, for were men of veracity and principle. This the other species of internal evidence, that argument has already been resorted to, and which is founded upon the reasonableness a very substantial argument it is. It is of of the doctrines, or the agreement which is frequent application in questions of gene- conceived to subsist between the nature of ral criticism; and upon its authority alone the Christian religion and the character of many of the writers of past times have the Supreme Being. We have experience been admitted into credit, and many have of man, but we have no experience of God. been condemned as unworthy of it. The We can reason upon the procedure of numerous and correct allusions to the cus- man in given circumstances, because this is toms and institutions, and other statistics of an accessible subject, and comes under the the age in which the pieces of the New cognizance of observation; but we cannot Testament profess to have been written, reason on the procedure of the Almighty in give evidence of their antiquity. The art- given circumstances. This is an inaccessible less and undesigned way in which these subject and comes not within the limits of allusions are interwoven with the whole direct and personal observation. The one, history, impresses upon us the perfect sim- like the scale, and compass, and measureplicity of the authors, and the total absence ments of Sir Isaac Newton, will lead you on of every wish or intention to palm an im- safe and firm footing to the true economy of posture upon the world. And there is such the heavens; the other, like the ether and a thing too as a general air of authenticity, whirlpools, and unfounded imaginations of which, however difficult to resolve into Des Cartes, will not only lead you to misconparticulars, gives a very close and power-ceive that economy, but to maintain a stubful impression of truth to the narrative. There is nothing fanciful in this species of internal evidence. It carries in it all the We feel that in thus disclaiming all supcertainty of experience, and experience port from what is commonly understood too upon a familiar and well-known sub- by the internal evidence, we do not follow ject, the characters of honesty in the the general example of those who have written testimony of our fellow men. We written on the Deistical controversy. Take are often called upon in private and every-up Leland's performance, and it will be day life to exercise our judgment upon the found that one half of his discussion is exspoken testimony of others, and we both pended upon the reasonableness of the doc

born opposition to the only competent evidence that can be offered upon the subject.

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