None now of all their race is left but I, And yet, ah wretch! dost doubt if thou shouldst die ? By all that ever to my soul was dear, By Hymen's sacred fanes and rites I swear, No mischief was to thee, believe me, meant; 240 245 That power was poison, and the charm was fate. On whom didst thou its fatal magic try? 250 And yet, ah wretch! dost doubt if thou shouldst die? Adieu, my father, country, friends; adieu The light that with these dying eyes I view : 255 I fly, my Hercules! to thee I fly; Life ebbs apace, and I with pleasure die. BY R. DUKE. ACONTIUS TO CYDIPPE. ACONTIUS, in the temple of Diana at Delos, famous for the resort of the most beautiful virgins of all Greece, falls in love with Cydippe, a lady of quality much above his own; not daring therefore to court her openly, he writes on the fairest apple that can be procured a couple of verses to this effect: I swear by chaste Diana, I will be In sacred wedlock ever join'd to thee and throws it at the feet of the young lady. She, suspecting not the deceit, takes it up, and reads it, and therein promises herself in marriage to Acontius; there being a law there in force, that whatever any person should swear in the temple of Diana of Delos, should stand good, and be inviolably observed-In the mean time the father of the maiden is about to bestow her in marriage on another, when, at the commence ment of the nuptial solemnities, Cydippe is seized with a sudden and violent fever, which Acontius endeavours to per suade her was sent from Diana, as a punishment of the breach of the vow made in her presence and this, with the rest of the arguments which on such an occasion would occur to a lover, is the subject of the following epistle. 5 10 READ boldly this: here you shall swear no more, For that's enough which you have sworn before : Read it; so may that violent disease, Which thy dear body, but my soul, doth seize, Forget its too long practised cruelty, And health to you restore, and you to me. Why do you blush? for blush you do, I fear, As when you first did in the temple swear: Truth to your plighted faith is all I claim; And truth can never be the cause of shame. Shame lives with guilt, but you your virtue prove In fav'ring mine, for mine's a husband's love. Ah! to yourself those binding words repeat That once your wishing eyes ev'n long'd to meet, When the apple brought them dancing to your feet. There you will find the solemn vow you made, 16 Which, if your health, or mine, can aught persuade, You to perform should rather mindful be, Than great Diana to revenge on thee. My fears for you increase with my desire, And hope blows that already raging fire. For hope you gave: nor can you this deny, For the great goddess of the fane was by; She was, and heard, and from her hallow'd shrine A sudden kind auspicious light did shine: Her statue seem'd to nod its awful head, And give its glad consent to what you said. Now, if you please, accuse my prosperous cheat, Yet still confess 'twas love that taught me it. In that deceit what did I else design, But with your own consent to make you mine? What you my crime, I call my innocence, Since loving you has been my sole offence. 20 25 30 Nor nature gave me, nor has practice taught caught. 35 You, my accuser, taught me to deceive, And Love, with you, did his assistance give; For Love stood by, and smiling bade me write The cunning words he did himself indite : 40 Again, you see, I write by his command; 45 50 For which, my flames compared, the danger's small. The gods alone know what the end will be; One way or other you must yield to me. If all my arts should fail, to arms I'll fly, 55 And snatch by force what you my prayers deny. 60 65 For to lose you is more than death to me. 70 Those feet, with which they only can compare That through the silver flood bright Thetis bear, Do all conspire my madness to excite, 80 With all the rest that charms my ravish'd sight. 75 85 91 95 And love the wounds those hands vouchsafe to give. 100 I dread to hide, what yet to speak I dread, When waiting Hymen at your porch attends, 105 Her fatal messenger the goddess sends, Forbear, forbear thus to provoke her rage, 110 Forbear to make that lovely, charming face The prey to every envious disease; Preserve those looks to be enjoy'd by me, Which none should ever but with wonder see: Let that fresh colour to your cheeks return, Whose blooming flame did all beholders burn. But let on him, the unhappy cause of all The ills that from Diana's anger fall, No greater torments light than those I feel, When you my dearest, tenderest part are ill. For, oh! with what dire tortures am I rack'd, Whom different griefs successively distract! Sometimes my grief from this does higher grow, To think that I have caused so much to you: Then great Diana's witness how I pray, That all our crimes on me alone she'd lay. Sometimes to your loved doors disguised I come, And all around them up and down I roam, Till I your woman coming from you spy, With looks dejected, and a weeping eye. With silent steps, like some sad ghost I steal Close up to her, and urge her to reveal More than new questions suffer her to tell: How you had slept? what diet you had used? And oft the vain physician's art accused: He ev'ry hour (oh were I bless'd as he!) Does all the turns of your distemper see. Why sit not I by your bedside all day, Till with my tears the inward fires decay? Why press not I your melting hand in mine, And from your pulse of my own health divine? But oh! these wishes all are vain; and he, Whom most I fear, may now sit close by thee, Forgetful as thou art of Heaven and me. He that loved hand does press, and oft does feign Some new excuse to feel thy beating vein. 'Tis true her father promised her to thee, But Heaven and she first gave herself to me; 115 120 125 130 135 140 146 |