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insensible to human estimation. To the approbation of the wise and good, I have been perhaps but too sensible. But I check myself in the indulgence of this dangerous pleasure, by recollecting that the hour is fast approaching to all,-to me it is very fast approaching, -when no human verdict, of whatever authority in itself, and however favorable to its object, will avail any thing, but inasmuch as it is crowned with the acquittal of that Judge whose favor is eternal life. Every emotion of vanity dies away, every swelling of ambition subsides, before the consideration of this solemn responsibility. And though I have just avowed my deference for the opinion of private critics, and of public censors, yet my anxiety with respect to the sentence of both is considerably diminished by the reflection, that not the writings, but the writer, will very soon be called to another tribunal, to be judged on far other grounds than those on which the decisions of literary statutes are framed; a tribunal at which the sentence passed will depend on far other causes than the observation or neglect of the rules of composition; than the violation of any precepts, or the adherence to any decrees of critic legislation.

With abundant cause to be humbled at the mixed motives of even my least exceptionable writings, I am willing to hope that in those of later date, at least, vanity has not been the governing principle. And if, in sending abroad the present collection, some sparks of this inextinguishable fire should struggle to break out, let it be at once quenched by the reflection, that of those persons whose kindness stimulated, and whose partiality rewarded, my early efforts of those who would have dwelt on these pages with most pleasure-the eyes of the greater part are closed, to open no more in this world. Even while the pen is in my hand framing this remark, more than one affecting corroboration of its truth occurs. May this reflection, at once painful and salutary, be ever at hand, to curb the insolence of success, or to countervail the mortification of defeat! May it serve to purify the motives of action, while it inspires resignation to its event! And may it effect both, without diminishing the energies of duty-without abating the activity of labor!

of openness to conviction in me, but from my conceiving myself to have been misunderstood, and, for that reason only, misrepresented.

THE

REPOSITORY TALES.

Religion is for the man in humble life, and to raise his nature, and to put him in mind of a state in which the privileges of opulence will cease, when he will be equal by nature, and may be more than equal by virtue.

BURKE on the French Revolution.

ADVERTISEMENT.

To improve the habits, and raise the principles of the common people, at a time when their dangers and temptations, moral and political, were multiplied beyond the example of any former period, was the motive which impelled the Author of these volumes to devise and prosecute the institution of the Cheap Repository. This plan was established with an humble wish, not only to counteract vice and profligacy on the one hand, but error, discontent, and false religion, on the other. And as an appetite for reading had, from a variety of causes, been increasing among the inferior ranks in this country, it was judged expedient, at this critical period, to supply such wholesome aliment as might give a new direction to their taste, and abate their relish for those corrupt and inflammatory publications which the consequences of the French revolution have been so fatally pouring in upon us.

The success of the plan exceeded the most sanguine expectation of its projector. Above two millions of the tracts were sold within the first year, besides very large numbers in Ireland; and they continue to be very extensively circulated, in their original form of single pieces, and also in three bound volumes.

As these stories, though principally, are not calculated exclusively for the middle and lower classes of society, the Author has, at the desire of her friends, selected those which were written by herself, and presented them to the public in this collection of her Works, in an enlarged and improved form.

THE HISTORY

OF

MR. FANTOM,

THE

NEW-FASHIONED PHILOSOPHER,

AND

HIS MAN WILLIAM.

MR. FANTOM was a retail trader in the city of London. As he had no turn to any expensive vices, he was reckoned a sober, decent man; but he was covetous and proud, selfish and conceited. As soon as he got forward in the world, his vanity began to display itself, though not in the ordinary method, that of making a figure, and living away; but still he was tormented with a longing desire to draw public notice, and to distinguish himself. He felt a general sense of discontent at what he was, with a general ambition to be something which he was not; but this desire had not yet turned itself to any particular object. It was not by his money he could hope to be distinguished, for half his acquaintance had more; and a man must be rich indeed, to be noted for his riches in London. Mr. Fantom's mind was a prey to vain imaginations. He despised all those little acts of kindness and charity which every man is called to perform every day; and while he was contriving grand schemes, which lay quite out of his reach, he neglected the ordinary duties of life, which lay directly before him. Selfishness was his governing principle. He fancied he was lost in the mass of general society; and the usual means of attaching importance to insignificance occurred to him-that of getting into clubs and societies. To be connected with a party would, at least, make him known to that party, be it ever so low and contemptible; and this local importance it is, which draws off vain minds from those scenes of general usefulness, in which, though they are of more value, they are of less distinction.

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