general characteristics, 212; most noticeable points in the author's view of Christ's life, 212; his treat- ment of the miracles of Christ, 214; his account of the sufferings and death of Christ, 214; Schenkel's Characterbild Jesu, 216; attempts to make the life of Christ thorough- ly comprehensible, 216; accepts Holzmann's investigations as to the sources of the biography of Christ, 216; considers Christ a mere man, 217; rejects miracles, 218; Christ's life not made com- prehensible, 218; the moral earn- estness of the book deserves rec- ognition, 219; design of Strauss in the new edition of his work, 220; his expectation of the future gen- eral currency of his book not wholly groundless, 221; folly of trying to eradicate the miraculous element from revelation, 221; utter disbelief in the supernatural, the form which rationalism now in- clines to take 222.
from which voluntary acts proceed, 490; not in involuntary dispositions, 491; disposition used in three senses, 491; original sin, 494; the Princeton theory of original sin, 494; irreconcilable with the theory that sin consists in moral acts alone, 495; Pres. Edwards's modification of the old theory, 495; views of Hopkins, 498; Dr. Emerson's views, 501; views of later theologians, 501; natural ability, 503; distinc- tion between natural and moral ability, 504; sinners have no moral ability, 505; have full natural abil- ity, 506; difference between the views of New England divines and the old doctrine, 508; Edwards held that sinners have natural ability and power to use it, 509; the oppo- sition which his views met with a proof of this, 509; the carefulness with which he asserts that moral inability consists in mere want of will, 509; natural inability and moral essentially different, 510; natural inability a real inability, 510; capacity to know God not an incapable capacity, 510; regenera- tion, 568; a change from holy ex- ercises to sinful exercises, 569; is the sinner active or passive in re- generation? 573; does the Holy Spirit act directly on the soul or by means of the truth? 575; atone- ment, 577; the nature of the atone- ment, 578; the design of the atone- ment, 579; it was not designed to satisfy distributive justice, 579; it was designed to satisfy general jus- tice, 580; the death of Christ a substitute for the penalty of the law, 580; decrees, 584; New Eng. land divines accept the ordinary statements in the old Calvinistic symbols on this subject, 584; to decree the existence of sin not in- consistent with the character of God, 585; not inconsistent with man's free moral agency, 586.
Neander's Planting and Training of the Christian Church, noticed, 350. Neander's Lectures on the History of Christian Ethics, noticed, 522. New England Theology, article on, by Daniel T. Fiske, D.D., 467; def- initions of the term, 467; narrow- ness, objected to the term, 468; is New England theology a new sys- tem? 470; it is in many respects old, 472; has gradually been be- coming more and more complete, 475; its teachings on the nature of virtue, 477; Pres. Edwards's theory of virtue, 478; all virtue resolvable into love, 480; all vir- tue always the same, 481; all virtue consists in voluntary acts or states, 482; virtue the highest good of the universe, 484; the highest good the highest happiness of the uni- verse, 485; the nature of sin, 486; all sin consists in selfishness, 487; all sin consists in voluntary exer- cises, 488; does not consist in the consequents of moral arts, 488; nor in anything which precedes them, 489; not in involuntary acts | Peabody, A. P., D.D., article by, 440.
Parker, Theodore, Life and Corres- pondence of, article on, by H. Lin- coln, D.D., 588
Perkins, Rev. Justin, letters from, to the Editor, 150, 681. Permanence of Christianity in the In- tention of its Founders, The, arti- cle on by Joseph P. Thompson, D.D., 223; summary of Christi- anity given by Paul at the close of the Epistle to the Romans, 223;
244; the need of the South in re- gard to reconstruction, 245; Chris- tianity alone adequate to meet the spiritual wants of man 247; Chris- tianity alone recognizes the moral condition and needs of the human soul, 248; the church should be aggressive, 250.
Christianity asserted to be perma-Phillips's Dogmatic Theology of the nent in the intention of its found- Lutheran Church, noticed, 519.
ers, 224; Christianity evidently Potwin, Rev. Lemuel S., article by, from God, and designed to be the
only hope of the world as to moral | Prophecy of Isaiah, The, by Dr. Fried. progress, 224; Christianity re- Hosse, noticed, 694. garded by some as a stage in the natural development of the race, 225; the Bible asserted by some to be antiquated, on the ground of scientific discoveries, 226; Chris-Religion and Chemistry, article on,
tianity denied to be a supernatural religion, and one which was meant to be pernianent, 227; citation from Compte, 227, from Herbert Spen- cer, 227; the question of the per- manence of Christianity a vital question, 229; statement of the question, 229; Christianity not a natural development of human thought, but an incoming of divine thought, 230; the apostles, with one exception, learned all directly from Christ, 230; an unconscious preparation for a purer faith, 231; Christianity a development of Ju- daism, 232; citation from Merivale in proof, 233; the Gospel meant to be made known to all nations, 234; Christianity proved by ex- perience to be adequate to the needs of human society, 235; the Bible adequate to the demands of man's spiritual nature in the most advanced stage, 236; the Hebrew portraiture of nature judged by Humboldt to be correct, 236; this. more and more confirmed by sci- ence, 237; an impenetrable mys tery in nature conceded by ration- alists, 238; Christianity able to unveil this mystery, 240; allusion to the uncovering of the statue of Schiller, 240; Christianity equal to the whole work of social pre- gress and reform, 242; proved by facts, 243; Christianity equal to the work of political reconstruction, VOL. XXII. No. 88.
Readings, Various, of 1 Tim. iii. 15, article on, 1.
by Andrew P. Peabody, D.D., 440; Prof. Cooke's Religion and Chem- istry characterized, 440; the work a treatise on natural theology, 440; the argument from design objected to on the ground of our ignorance of final causes, 441; knowledge of final causes not needed in order to prove design, 443; the chemistry of the atmosphere proves the adap- tation of means to ends, 444; were the atmosphere a simple substance design could not be so easily in- ferred 445; the atmosphere con- sidered as a self-perpetuating sys- tem, 447; objection drawn from the development theory, 448; no relation of cause and effect to be traced in this view of the subject, 448; organic existence and animal life everywhere show creative pur- pose, 450; the development theory confounds adaptedness with causa- tion, 451; the phenomena of na- ture clearly prove design and a designing mind, 451; science has shown that all power belongeth unto God, 453 does the universe prove the infinity and eternity of God? 454; does it prove the moral attributes of God? 455; science proves utilities and beneficent ad- aptations, 456; divine providence an article of natural religion, 458; the doctrines which appertain sole- ly to man's spiritual constitution intimated in nature, 461; natural
theology or religion susceptible of two different meanings, 464; an- alysis of Cooke's Religion and Chemistry, 465.
Remarks on Renderings of the Com- mon Version in the Epistle to the Galatians, article, by Prof. H. B. Hackett, 138; chapter iv. 2, 139; vs. 4, 139; vs. 5, 139; vs. 7, 9 and 12, 140; vs. 13, 141; vs. 17 and 18, 142; vs. 22, 24, and 25, 143; chapter v. 3, 144; vs. 12, 145; vs. 13, 15, and 17, 146; vs. 19, 147; chapter vi. 5, 147; vs. 11, 148. Resurrection of Christ, by Dr. Bey- schlag, noticed, 694.
ing after the unity of the church, 296; Congregationalism aims at and tends to bring about a real unity, 296; the history of hier archies a history of divisions, 297; the power of the congregational principle, 299; congregational councils, 300; councils a mode of securing a real unity of the church, 300; definition of councils 301; considerations in proof of the ac illes- tual power of councils, 301; tration of these principles. 302; congregational councils different from ancient councils after the second century, 305; ideals of congregational development in the future, 306; division of local churches among higher organi zations will cease, 306; doctrinal differences removed, 307; increase of patience of thought, 308; the production of intelligent, self-gov erned people, 309; sanctification of all departments of society, 310; necessity of the highest degrees of holiness and communion with God, 311; this holiness to be extended to all departments of human action, 312; the divine laws of unity to be regarded, 313. Sears. Pres. Barnas, article by, 251; Shemitic and Indo-Germanic Races in their Relation to Religion and Science, by Grau, noticed, 172. Simon, Dr. D. W., article by, 353. characteristics of that kingdom, Son of God, The, article on, by W.
Schneckenburger's Lectures on the New Testament Times, noticed, 347. Scriptural Philosophy of Congrega- tionalism and of Councils, The, article on, by Edward Beecher, D.D., 284; the kingdom of God, the higher system of which Con- gregationalism is a part, 284; three parts in the life and actions of Christ, 285; predictions of a fu- ture kingdom of God in the Old Testament, 285; the kingdom of God fully developed and univer- sal, 287; the kingdom of God does not abolish civil governments, 288; means of attaining the king- dom of God, 289; these means, wisely adapted to the striking
289; God every where supreme in his kingdom, and all great human centralizations to be avoided, 290; particular churches, not to be or- ganized into one body, 290; his- torical facts on which Congrega- tionalism rests, 291; fundamental warrant and reason of Congrega- tionalism, 292; the fundamental reason of Congregationalism its su- perior fitness to promote personal holiness, 292; Congregationalism best fitted to keep Christians in vital contact with the Bible, 292; bad effects of higher organizations, 294; these effects of hierarchies, not merely imaginary, but histor- ical facts, 294; the chief impulse to form such organizations a long-
S. Tyler, D.D., 620; God and man, the two great subjects of human thought, 620; Christ called the Son of God most frequently in John's Gospel, 620; styled the Son of God in an altogether peculiar way, 622; the title implies peculiar nearness to God, 623; Christ the Son of God in a peculiar sense in his higher nature, 624; wonderful ways wherein this higher filial re- lation was expressed during his humiliation, 626; the Son of God the image of God, 629; Christ the eternal word of God, 630; the Son of God the representative of the Father, 633; the Son of God real ly and truly God, 636; the general teachings of the Bible show that
Christ is really God, 637; his char- acter superhuman, 638; Christ a perfect type and pattern, 640; the religion of Christ the means by which perfection is to be reached, 640.
128; Neander's theory of the temp- tation,130; Olshausen's theory,130; Ellicott's, 131; the significance of each of the three temptations, 132; the main design of the tempter in the first temptation to call in ques- tion our Lord's sonship and divin- ity, 133; such a temptation ex- ceedingly natural, 133; such a temptation very severe, 134; not likely that Jesus would perform any miracle at the devil's bidding, 134; the first temptation to be re- garded as a specimen, 134; the method pursued in the second temptation different from the first, 135; the third temptation the ap- plication of all temptations like the first and second, 137; Christ's temptation does not lie beyond the scope of human sympathies, 138. Tholuck's History of Rationalism, no- ticed, 621.
Son of Man, The, article on, by W. S. Tyler, D.D., 51; the name found only in the Gospels and in the Acts, 51; applied only by Christ to himself, 51; a prepara- tion for its use in the Old Testa- ment, 52; reference to Daniel vii. 13, import of the phrase, 55; it implies that Jesus was a man, 55; proof of his humanity, 56; he was not only a man but the man, 58; he had no individual idiosyncrasies, 59; he had no prejudices, 60; he was a model man, 61; exhibited all human virtues in a perfect form, 61; he was the representative man, 63; he was a friend of man, 65; originally he was more than human, 68; lessons of practical wisdom suggested by this idea of the Son of Man, 69; it throws light on many prophecies of the Old Tes- tament, 69; the prophecies con- tained in Genesis iii. and in Psalm viii., 70; passages that had refer- ence originally to David and Solo- mon, 71; danger of undervaluing the human side of our religion, 72; reference to the negro ques-What is the True Conception of Chris- tion, 73; not sufficient prominence given to the human nature of Christ, 74; sacredness of our com- mon humanity, 76.
Sprague's Annals of the American Pulpit, noticed, 526. Substitutionary Sufferings, by Dr. H. Schultz, noticed, 690. Supernatural, Marks of the, in God's Promise to Abraham, article on, by Prof. S. Harris, 79.
Temptation, The, article on by Rev. Lemuel S. Potwin, 127; the temp- tation of Christ the real theme of Milton's Paradise Regained, 127; the primary design of Satan to as- certain whether Jesus was in a pre- eminent sense the Son of God, 127; Milton's account of the temptation,
Thompson, Joseph P., D.D., articles by, 223, 679.
Tongues, The Gift of, article on, by Rev. D. Green, 99. Tyler, W. S., Prof., articles by, 51,
Ward, Rev. W. H., article by, 1. Webster's Dictionary, new edition, noticed, 166.
tian Worship? article on, by Rev. J. O. Means, 529; importance at- tached by Paul to the place of worship, 529; his scrupulosity per- haps blamed, 530; definition of worship, 531; right conceptions of God should be entertained, 531; the form of expression should be appropriate, 531; duty of worship, 532; it arises from a just concep- tion of God and of our relations to him, 532; worship necessary for our good, 534; the importance of worship shown in the very struc- ture and contents of the Bible, 534; spirituality of worship, 535; spirit- uality of worship does not imply that places and seasons may not be considered as sacred, 536; we ne- cessarily assign to God a locality. 537; spirituality does not abrogate
set forms of worship, 539; forms of spiritual worship may vary, 540; new sacraments enjoined in the New Testament, 541; twofold danger of making too much of forms, and doing away with them entirely, 542; conceptions and emotions that demand expression in Christian worship, 544; distinc- tive recognition of God in Christ, 544; the feelings which arise in view of the grandeur and glory of the divine attributes, 545; the idea of homage and the expression of gratitude and praise, penitence and faith, 546; love and joy in view of salvation, 547; appropriate forms for expressing Christian feeling in worship, 549; prayer and praise in vocal and musical expression, 549 singing and music needed in the largest measure, 550; lan- guage only an inferior sort of mu- sic, 551; presentation of offerings to be recognized as an act of the most elevated Christian worship, 552; in the ancient economy offer- ings were prominent in divine service, 553; offerings a part of public worship in the New Testa- ment, 553; the spirit of benevo- lence as developed under the gos- pel, 555; reading and meditation in the Word of God a part of worship, 556; preaching as related to wor- ship, 557; preaching, reading the Bible, 558; preaching makes the worshipper sensible of the presence of God, 558; baptism and the Lord's supper the culminating point of worship, 560; the Lord's- supper, 564.
Wisenmann's History of Jesus accord- ing to Matthew its own Evidence, noticed, 520.
Woolsey's Introduction to the Study of International Law, noticed, 174. Works on the Life of Christ, article on, by Rev. Samuel J. Andrews, 177; identity of Christ and Chris- tianity, 177; J. N. Sepp's Leben Jesu, 179; all pagan religions symbolic, and find their explana- tion in Christ, 180; Sepp fails in the interpretation of the symbols
of paganism, 180; devotes less at- tention to geography than to chro- nology, 181; his work compara- tively valueless as regards the harmony of the Gospels, 182; Friedlieb's Geschichte des Lebens Jesu Christi, 183; his chronology, 183; his work on the whole use- ful, 183; Bucher's Das Leben Jesu Christi, 184; Patritius's de Evangeliis Libri Tres, 184; its great amount of patristic learning, 185; ample proof of progress in the work, 186; Ewald's Geschichte Christus und Seiner Zeit, 186; outline of his theory of the origin of the Gospels, 187; his Life of Christ necessarily unsatisfactory and defective, 188; not, however, without value, 189; Hase's Das Leben Jesu, 190; assumes that Christ was a mere man, 191; little to choose between Hase and Strauss, 192; inferior to Ewald in depth and earnestness of character, 193; Clarke's translation of the work, 193; Lichtenstein's Lebens- geschichte des Herrn Jesu Christi, 194; essentially unlike the works of Hase and specially adapted to the use of clergymen, 194; gives much attention to chronology, 194; the author's obligations to Prof. Hofman of Elangen, 195; Ebrard's Kritik des Evangelischen Ges- chichte, 195; his work decidedly polemic, 195; his chronology, 196; his examination of various critical theories, 198; Hofman's Das Le- ben Jesu nach des Apokryphen, 199; contrast between the true and the apochryphal Gospels, 200; much reason for gratitude to Ger- man scholars, 202; pride of lite- rary reputation evinced by Ger- man writers, even upon theological subjects, 203; gradual approach to surer results as it regards the life of Christ, 203; discrepancies between the Evangelists fast dis- appearing, 205.
Worship, True Conception of Chris- tian, article on, 529. Wrath of God, The, by Dr. F. Weber, noticed, 346.
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