The Monthly Repository of Theology and General Literature, Volym 21Sherwood, Gilbert, and Piper, 1826 |
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Sida 5
... nature and substance : but the Three in heaven being in substance and in nature one , he asserts the agreement of their testimony in terms which predicate their substantial unity , in which the consent of testimony is ne- cessarily ...
... nature and substance : but the Three in heaven being in substance and in nature one , he asserts the agreement of their testimony in terms which predicate their substantial unity , in which the consent of testimony is ne- cessarily ...
Sida 18
... nature , incapa- ble of suffering . By thus superseding the resurrection of the man Jesus , they superseded the resurrection of mankind , and thereby precluded all hope of a future state . It is this subterfuge that he meets , when in ...
... nature , incapa- ble of suffering . By thus superseding the resurrection of the man Jesus , they superseded the resurrection of mankind , and thereby precluded all hope of a future state . It is this subterfuge that he meets , when in ...
Sida 21
... nature , the mode of expression should be couched in the imperfect tense , ¿ λoyos y cap , just as it was said before λoyos ñy ĕeos . Mr. C. will observe , that the quotations he has made refer to the contingent cir- cumstances which ...
... nature , the mode of expression should be couched in the imperfect tense , ¿ λoyos y cap , just as it was said before λoyos ñy ĕeos . Mr. C. will observe , that the quotations he has made refer to the contingent cir- cumstances which ...
Sida 22
: writer came , not the constitution of his nature but the phrase , the " word was flesh , " describes the nature of the λόγος . However , after all that may be said on either side , there is a better judge , at least as far as regards ...
: writer came , not the constitution of his nature but the phrase , the " word was flesh , " describes the nature of the λόγος . However , after all that may be said on either side , there is a better judge , at least as far as regards ...
Sida 24
... nature and fortune for a great and beneficial enterprise . By birth he was a liberatorum genus , a family of deliverers . He received his first lessons in the school of adversity . He was born when his family had sunk beneath an adverse ...
... nature and fortune for a great and beneficial enterprise . By birth he was a liberatorum genus , a family of deliverers . He received his first lessons in the school of adversity . He was born when his family had sunk beneath an adverse ...
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The Monthly Repository of Theology and General Literature, Volym 17 Obegränsad förhandsgranskning - 1822 |
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apostles appears Arian assertion authority baptism baptized believe Bible Bishop called Calvinist Catholic cause Cerinthians Chapel character Chris Christian Church Church of England congregation creed death Deists discourse Dissenters divine doctrine duty England express faith Father favour feel friends Gnostics gospel happiness heart heaven Helon Holy Spirit honour hope human Irenæus Jesus Christ Jews Job Orton John late letter liberty Lord means Meeting ment mind minister moral nature neral ness never Norwich o'er object observe occasion opinion passage persons preached present principles racter readers reason religion religious remarks Repository respect Scriptures sense sentiments sermon shew sion Society Socinian spect Tertullian Testament testimony thee ther thing thou tian tion tism Trinitarian Trinity true truth Unitarian Unitarian Christian Unitarian Society verse virtue words worship writer
Populära avsnitt
Sida 394 - And the kings of the earth, who have committed fornication and lived deliciously with her, shall bewail her and lament for her, when they shall see the smoke of her burning, standing afar off for the fear of her torment, saying ; Alas, alas, that great city Babylon, that mighty city ! for in one hour is thy judgment come.
Sida 59 - You will think me transported with enthusiasm, but I am not, I am well aware of the toil and blood and treasure that it will cost us to maintain this declaration, and support and defend these States. Yet through all the gloom, I can see the rays of ravishing light and glory.
Sida 193 - This is the covenant that I will make with them after those days, saith the Lord, I will put My laws into their hearts, and in their minds will I write them ; and their sins and iniquities will I remember no more. Now where remission of these is, there is no more offering for sin.
Sida 381 - And he is the head of the body, the church : who is the beginning, the first-born from the dead ; that in all things he might have the pre-eminence.
Sida 133 - How that by revelation he made known unto me the mystery (as I wrote afore in few words, whereby, when ye read, ye may understand my knowledge in the mystery of Christ) which in other ages was not made known unto the sons of men, as it is now revealed unto his holy Apostles and Prophets by the Spirit...
Sida 576 - The conscience, friend, to have lost them overplied In Liberty's defence, my noble task, Of which all Europe rings from side to side. This thought might lead me through the world's vain mask Content though blind, had I no better guide.
Sida 341 - GIVE ear, O my people, to my law: incline your ears to the words of my mouth. I will open my mouth in a parable: I will utter dark sayings of old: Which we have heard and known, and our fathers have told us.
Sida 574 - Thus with the year Seasons return ; but not to me returns Day, or the sweet approach of even or morn, Or sight of vernal bloom, or summer's rose, Or flocks, or herds, or human face divine ; But cloud instead, and everduring dark Surrounds me, from the cheerful ways of men Cut off, and for the book of knowledge fair Presented with a universal blank Of nature's works, to me expunged and rased, And wisdom at one entrance quite shut out.
Sida 576 - CYRIACK, this three years' day these eyes, though clear, To outward view, of blemish or of spot, Bereft of light, their seeing have forgot ; Nor to their idle orbs doth sight appear Of sun, or moon, or star, throughout the year, Or man, or woman. Yet I argue not Against Heaven's hand or will, nor bate a jot Of heart or hope, but still bear up and steer Right onward.