The Cause and Cure of Infidelity: Including a Notice of the Author's Unbelief and the Means of His RescueAmerican Tract Society, 1841 - 399 sidor |
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Sida 27
... tion Phaeton - who was a Canaanitish prince — and learn that the fable originated with the Phoenicians , the same people whom Joshua fought . If you ask an unbeliever of these incidents , or of the common tradition with early nations ...
... tion Phaeton - who was a Canaanitish prince — and learn that the fable originated with the Phoenicians , the same people whom Joshua fought . If you ask an unbeliever of these incidents , or of the common tradition with early nations ...
Sida 33
... tion to the general statement . There was one who tried this for eighteen years , to see if he could meet with any one who cast away the Bible , and who was at the same time acquainted with its contents , and with the ancient literature ...
... tion to the general statement . There was one who tried this for eighteen years , to see if he could meet with any one who cast away the Bible , and who was at the same time acquainted with its contents , and with the ancient literature ...
Sida 34
... tion was much written against by haters of the gos- pel , and defended by lovers of the truth . Inasmuch as a book is written before its contents are greatly controverted , even the most unlettered will be able to understand dates in ...
... tion was much written against by haters of the gos- pel , and defended by lovers of the truth . Inasmuch as a book is written before its contents are greatly controverted , even the most unlettered will be able to understand dates in ...
Sida 40
... tion an evasion which does not belong to the learned unbeliever of the present day ; but it is common with those who do not read . The better informed will excuse us for explaining to the youthful and the unlettered that which is ...
... tion an evasion which does not belong to the learned unbeliever of the present day ; but it is common with those who do not read . The better informed will excuse us for explaining to the youthful and the unlettered that which is ...
Sida 41
... tion , so well known under the name of the Septua- gint the same translation used by the Saviour and . his apostles ; the same which was made for , and formed a part of the Alexandrian library . If you allow this no greater age than the ...
... tion , so well known under the name of the Septua- gint the same translation used by the Saviour and . his apostles ; the same which was made for , and formed a part of the Alexandrian library . If you allow this no greater age than the ...
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The Cause and Cure of Infidelity: Including a Notice of the Author's ... David Nelson Obegränsad förhandsgranskning - 1841 |
The Cause and Cure of Infidelity: Including a Notice of the Author's ... David Nelson Obegränsad förhandsgranskning - 1841 |
The Cause and Cure of Infidelity: Including a Notice of the Author's ... David Nelson Obegränsad förhandsgranskning - 1841 |
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Acts of Pilate ancient answer atheist Babylon beast believe Bible language body book of Joshua called Cause and Cure cerning CHAPTER Christ Christianity church concerning confess creed death deists earth Egypt evidences of Christianity false falsehood fancy father feel hate hath hear heard heathen heaven history of Egypt holy horns hundred ignorance infidelity informed inquire Irenæus Israelites Jerusalem Jews Jonesborough kind king kingdom knew land learned lived look Lord love darkness Medes mind nation never notice observe Old Testament once pagan pass plain prophecy prophet Ptolemy reader reason receive religion remedy remember Roman Rome Saviour scoffers seemed soul speak Spirit strange suppose Syria tell thee things thou shalt thought thousand tion told true truth unbeliever unto verse Voltaire volume wicked wish words writing young
Populära avsnitt
Sida 345 - For he shall grow up before him as a tender plant, And as a root out of a dry ground. He hath no form nor comeliness; And when we shall see him, there is no beauty that we should desire him.
Sida 146 - And there are seven kings: five are fallen, and one is, and the other is not yet come; and when he cometh, he must continue a short space.
Sida 158 - And the shapes of the locusts were like unto horses prepared unto battle ; and on their heads were as it were crowns like gold, and their faces were as the faces of men : and they had hair as the hair of women, and their teeth were as the teeth of lions. And they had breastplates, as it were breastplates of iron ; and the sound of their wings was as the sound of chariots of many horses running to battle.
Sida 147 - These shall make war with the Lamb, and the Lamb shall overcome them: for he is Lord of lords, and King of kings: and they that are with Him are called, and chosen, and faithful.
Sida 43 - And Babylon, the glory of kingdoms, The beauty of the Chaldees' excellency, Shall be as when God overthrew Sodom and Gomorrah. It shall never be inhabited, Neither shall it be dwelt in from generation to generation : Neither shall the Arabian pitch tent there ; Neither shall the shepherds make their fold there. But wild beasts of the desert shall lie there ; And their houses shall be full of doleful creatures ; And owls shall dwell there, And satyrs shall dance there.
Sida 139 - AND there came one of the seven angels which had the seven vials, and talked with me, saying unto me, Come hither ; I will shew unto thee the judgment of the great whore that sitteth upon many waters...
Sida 36 - I know thy works, that thou art neither cold nor hot : I would thou wert cold or hot. So then because thou art lukewarm, and neither cold nor hot, I will spue thee out of my mouth.
Sida 346 - And he made his grave with the wicked, and with the rich in his death; because he had done no violence; neither was any deceit in his mouth.
Sida 140 - ... shall hate the whore, and shall make her desolate and naked, and shall eat her flesh, and burn her with fire.
Sida 358 - And he shall speak great words against the Most High, and shall wear out the saints of the Most High, and think to change times and laws: and they shall be given into his hand, until a time and times and the dividing of time.