Thompson D.D., 684; Mélanges Egyptologiques by Chabas, 684; work of Brugseh on Egyptian Cal- endars, 687; Robinson's Physical Geography of the Holy Land, 689. Ellicott's Commentaries, noticed, 527. Evidences of the Truth of Christian-
ity incidentally supplied by Uni- versal History, by Dr. Sepp, no- ticed, 692.
Examination of the Various Read- ings of 1 Timothy iii. 16, article on, by Rev. William W. Ward, 1; the question lies between os and Deós, 1; the truth of the doctrine of the Trinity does not rest on any one text, 1; the authority of the man- uscripts in identifying the original text paramount to all others, 2; reading found in the Alexandrian Ms., or Codex A, 2; statements in regard to this reading by Wetstein and Berriman, 4; erroneous state- ments of Dr. Henderson, 6; read- ing found in Codex C, or Eph- raemi Syri, 8; Codex D, or Clar- omontanus, 9; ancient versions, 10; nearly all these reject the reading eós 10; the Latin ver- sions, 11; the Syriac, 11; the Philoxenian, 12; the Aethiopie, 13; the Coptic, Thebaic, Gothic, Armenian, and Slavonic versions, 14; authority of the Fathers, 15; limitations with which the testimo- ny of the Fathers is to be received, 15; certain of these clearly sup- port os 16; particularly Cyril of Alexandria, 17; distinctly quotes the passage several times, 17; in- direct allusions to it, 21; in two passages seems to favor deós 21; testimony of Gelasius, 23; writers who probably favor the reading os, 24; Chrysostom, 25; writers who clearly read Deós, 31; Grego- ry of Nysssa, 31; writers who probably favor deós, 36; Theo- doret, 36; comparatively unimpor- tant references to the passage 39; both readings current in the fourth century, 42; the story told of Macedonius by Liberatus, 42; general result of the examination of the external evidence, 45; the internal evidence, 46; Deós not
likely to be a careless alteration from ős, 46; the reading ös, does not make good Greek, 46; ös, it is said, very easily changed into Seós 47; ös, the more difficult reading, 47; the article omitted before deos, 47; it is in favor of ös, that Paul has in other cases connected μvo- Thptor with some form of the verb pavepów, 48; os altered into deós for its use in polemic theology, 48.
Fabri's Letters against Materialism, noticed, 525.
Fiske, Daniel T., D.D., articles by, 467, 568.
Frederick Denison Maurice, article
on, by Prof. J. M. Hoppin, 642-77. First Eleven Chapters of Genesis, attested by their Contents, The, ar- ticle on, by Prof. Horatio B. Hack- ett, 395; the true idea of the phi- losophy of history, 395; the history of the Israelitish people a history of the race, 397; heathen nations destitute of any conception of the unity of the race, 397; Israel, in one sense, separate from other na- tions, 398; only information as to the beginning of the world and of mankind found in Genesis, 399; to give a true account of the origin of men, the high purpose of the first eleven chapters of Genesis, 400; importance of the genealog ical registers found in these chap- ters, 401; the posterity of Adam divide into two classes, the relig- ious and the irreligious, 402; the same division takes place after the flood, 403; three great catastro- phes in the early history of men, 405; their effects still apparent, 407; nationality, religion, and lan- guage the three great elements in the historical life of nations, 407; quotation from Schelling to the effect that nations did not always exist, nor begin to be of them- selves, 408; this same topic con- sidered from the ethical point of view, 411; contrast between the ideal unity of our race and the present reality a painful one, 412; the race rent by some original
transgression, 412; local tradition | concerning the Babylonian tower, 414; two points connected with this tradition of special interest, 415; the flood affected not man- kind, but the earth only, 415; the flood proved by the traditions found among all nations, 416; a tradition found among the Indi- ans in South America, 417; in the islands of the Pacific, 418; among the Fijis, 418; among the North American aborigines, 419; in Mexico, 420; among Asiatic nations, 422; the only rational explanation of these traditions their reference to one great event, 423; the apostasy has effected the moral condition of mankind, 425; the difference between the sinful act and the sinful state important in explaining the effect of the apostasy, 425; hereditary sin a proof of our descent from a com- mon parentage, 428; the apostasy of mankind a proof of the exist- ence of the devil, 429; the Mo- saic account of the nature, as well as of the origin of sin, true, and confirmed by experience, 430; the three stages or parts of the devil's temptation, 430; the account in Genesis of the fall of man will bear examination, 435; the information given in the first three chapters of the creation of the world, 435; the foundation of all which relates to man's entire life found in these eleven chapter, 438.
Galatians, Remarks on Various Ren- derings in, article on, by Rev. H. B. Hackett, 138.
Genesis, First Eleven Chapters of. attested by their Contents, article on, 395.
George Calixtus, article on, by Charles M. Mead, 315; the first half of the seventeenth century fruitful of influence on the condi- tion of Germany, 315; birth and early education of Calixtus, 317; University of Hemstädt, 318; character of Martini, instructor of Calixtus at Helmstädt, 320; Ca-
lixtus's labors as Professor almost purely literary, 322; his polemical literary labors, 323; writes in op- position to the papacy, 323; apos- tasy of many prominent Potes- tants, 326; Calixtus's collisions with the rigid Lutherans, 328; controversy with Stats Büscher, 331; with H. Höpfner, 332; with the three Saxon Universities, 333; notice of some of Calixtus's most important theological works, 337; his Disputationes de Praccipius Capitibus, 337; Epitome Theo- logiae, 337; Apparatus Theolog- icus, 340; edition of Augustine de Doctrina Christiana, 340; The- ologia Moralis, 341; works on Es- chatology, 342; de Factis quae Deus cum Hominibus iniit, 343. Gift of Tongues, The, article on, by Rev. David Greene, 99; this mat- ter has been an occasion of great perplexity, 99; will probably never be completely elucidated, 99; writers on this subject divisible into two classes, those who assert, and those who deny, the miracu- lous nature of the gift, 100; pas- sages in the New Testament, re- ferring to this gift, 100; Mark xvi. 17, 100; the record in Acts ii. 4, 102; the disciples had no clear views of the nature of Christ's mission, 102; the place of the Pentecostal miracle, 102; three phenomena: the sound of wind, the cloven tongues, the speaking with other tongues, 104; rumors of what was going on spread through the city, 106; Peter's address to the multitude, 107; miracle recorded in Act; x. 44, 108; in Acts xix. 6, 109; in 1 Cor. xii., 109; connected facts and cir- cumstances, 110; meaning of the formula T vot, 111; the ability to speak in an unknown tongue and the ability to interpret not always given to the same person, 113; it is supposed that the apostles were enabled by the gift of tongues to speak and write any language which they might have occasion to use, 114; that in the gift of tongues the hearers were enabled
to understand, each as if he heard | in his own language, 115; that the gift of tongues was bestowed only for a limited time, 115; that the gift of tongues consisted in the apostles speaking in the common language of Judea, and not in the sacred Hebrew, 116; that it con- sisted in the mental state of the apostles, and not in the language which they used, 117; that the gift of tongues referred to in Acts ii. was really a divine gift, but that re- ferred to in 1 Cor. xiv. was merely a fanatical imitation of a divine gift, 117; the question whether yoσais λαλλεῖν means to speak in some language not vernacular, or to utter sounds not of any language, but which could be interpreted by one specially inspired, 118; particular examination of what Paul says on the subject, 119; the key to the whole subject found in Christ's promise, Mark xvi. 17, 120; the gift of tongues a supernatural en- dowment bestowed as a proof of the divine commission given to the apostles, 121; the gift of tongues referred to in all the passages essentially the same, 122; it was given as an evidence of the divine origin of Christianity, 122; not meant to be a permanent gift, 123; not designed to aid the apostles in preaching in different languages, 123; the want of the gift of tongues in modern times no ex- cuse for tardiness in missionary work, 125; no more favorable period than the present to be an- ticipated, 125.
Grau on the Semitic and Indo-Ger- manic Races, noticed, 344. Green, Rev. David, article by, 99.
Hackett, Prof. H. B., articles by, 138,
Harkness's Latin Grammar, noticed,
Harless's Christian Ethics, noticed,
Harris, Prof. Samuel, article by, 79. Hebrew Chrestomathy, by Prof. W. H. Green, noticed, 175.
Historical Studies in College, their Degree of Importance, and the best way of conducting them, article on, by Rev. B. Sears, D. D., 251; definition of history, 251; a na- tion that makes no progress has no history, 251; need of historical information in our own country, 252; studies that ought to gain ad- mission into the collegiate course, 253; subserviency of history to other studies, 254; specially im- portant in regard to all studies pertaining to ancient literature, 254; in regard to all studies of a moral nature, 255; the study of history tends to consolidate differ- ent branches of knowledge, and give the mind more power over them, 257; history cannot be re- ferred to the student's private in- dustry, 259; the best way of con- ducting historical studies in col- lege, 259; disproportion between the amount of work to be done in college and the time allotted, 259; the three courses of study in the German gymnasia, 261; impos- sible to introduce three such courses into our colleges, 263; necessity of selecting certain im- portant periods, 263; relative claims of ancient and modern his- tory, 263; arguments on both sides, 264; Grecian and Roman history could by themselves be taught in college with comparative thoroughness, 265; the history of modern Europe should be em- braced in the course, 267; the task of the professor of modern history one of great difficulty, 268; the amount of attention given to the subject must be limited, 269; a proper selection to be made of what ought to be studied, 269; choice between England, France, and Germany, 269; a course in modern history divides itself into two parts; first, a general survey of European history, 270; second, the special history of England, 271; two topics, the time of the conqueror and the time of Edward III., specially important, 272; study of text-books, 273; the professor's
lectures, 273; preparation of es- says by the student, 275; private historical reading, 276; study of the reign of Henry VII., 278; of Henry VIII., 278; reigns of Ed- ward VI., Mary, and Elisabeth, 280; method of teaching history introduced by Guizot, 282; objec- tion to his method, 282. Hodge's Commentary on Romans, no- ticed, 159.
Hoppin, Prof. J. M., article by, 642. Hurter, Rev. J. C., Letter to the Editor, 154.
pretation of God's promise to Abra- ham, 81; the unity of the Scrip- tures as giving the history of re- demption often forgotten, 82; nec- essary on the ground of this unity to interpret the promise to Abra- ham as referring to blessings com- ing through redemption, 83; we are compelled to interpret history before Abraham as referring to redemption, 84; compelled to do the same as to the subsequent his- tory of the Israelites, 84; certain characteristics of the promise to Abraham as proof of its divine ori- gin, 85; a promise of blessedness to man, 85; the blessing promised not one of mere fancy, but to be practically realized, 86; the Old Testament proved thereby to be divine, 87; the whole human fam- ily to receive blessings through Abraham's posterity, 88; the prom- ise recognizes the idea of a uni- versal religion, 90; polytheism essentially divisive, 91; this bless- ing realized through the agency of a people chosen by God, 92; noth- ing in the life and institutions of the Israelites able, aside from this divine promise, to account for the blessings it is to give to mankind, 93; a reach of thought shown in the promise which could not have been less than divine, 94; the sep- aration of the Israelites only a special application of a general principle, 95; the Israelites a church to which was entrusted the true religion, 97. Maurice, Frederick Denison, article on, by Prof. J. M. Hoppin, 642. Mead, Prof. Charles M., articles by, 207, 315. Letter to the Editor, 679.
Means, Rev. J. O., article by, 529. More Recent Works on the Life of
Christ, article on, by Charles M. Mead, 207; Renan's Life of Christ less objectionable than that of Strauss, 207; outline of his view of the four Gospels, 208; statement of his general hypothesis respect- ing Jesus, 209; his honesty not above suspicion, 211; Schleier- macher's Life of Jesus, 212; its
general characteristics, 212; most noticeable points in the author's view of Christ's life, 212; his treat- ment of the miracles of Christ, 214; his account of the sufferings and death of Christ, 214; Schenkel's Characterbild Jesu, 216; attempts to make the life of Christ thorough- ly comprehensible, 216; accepts Holzmann's investigations as to the sources of the biography of Christ, 216; considers Christ a mere man, 217; rejects miracles, 218; Christ's life not made com- prehensible, 218; the moral earn- estness of the book descrves rec- ognition, 219; design of Strauss in the new edition of his work, 220; his expectation of the future gen- eral currency of his book not wholly groundless, 221; folly of trying to eradicate the miraculous element from revelation, 221; utter disbelief in the supernatural, the form which rationalism now in- clines to take 222.
from which voluntary acts proceed, 490; not in involuntary dispositions, 491; disposition used in three senses, 491; original sin, 494; the Princeton theory of original sin, 494; irreconcilable with the theory that sin consists in moral acts alone, 495; Pres. Edwards's modification of the old theory, 495; views of Hopkins, 498; Dr. Emerson's views, 501; views of later theologians, 501; natural ability, 503; distinc- tion between natural and moral ability, 504; sinners have no moral ability, 505; have full natural abil- ity, 506; difference between the views of New England divines and the old doctrine, 508; Edwards held that sinners have natural ability and power to use it, 509; the oppo- sition which his views met with a proof of this, 509; the carefulness with which he asserts that moral inability consists in mere want of will, 509; natural inability and moral essentially different, 510; natural inability a real inability, 510; capacity to know God not an incapable capacity, 510; regenera- tion, 568; a change from holy ex- ercises to sinful exercises, 569; is the sinner active or passive in re- generation? 573; does the Holy Spirit act directly on the soul or by means of the truth? 575; atone- ment, 577; the nature of the atone- ment, 578; the design of the atone- ment, 579; it was not designed to satisfy distributive justice, 579; it was designed to satisfy general jus- tice, 580; the death of Christ a substitute for the penalty of the law, 580; decrees, 584; New Eng- land divines accept the ordinary statements in the old Calvinistic symbols on this subject, 584; to decree the existence of sin not in- consistent with the character of God, 585; not inconsistent with man's free moral agency, 586.
Neander's Planting and Training of the Christian Church, noticed, 350. Neander's Lectures on the History of Christian Ethics, noticed, 522. New England Theology, article on, by Daniel T. Fiske, D.D., 467; def- initions of the term, 467; narrow- ness, objected to the term, 468; is New England theology a new sys- tem? 470; it is in many respects old, 472; has gradually been be- coming more and more complete, 475; its teachings on the nature of virtue, 477; Pres. Edwards's theory of virtue, 478; all virtue resolvable into love, 480; all vir- tue always the same, 481; all virtue consists in voluntary acts or states, 482; virtue the highest good of the universe, 484; the highest good the highest happiness of the uni- verse, 485; the nature of sin, 486; all sin consists in selfishness, 487; all sin consists in voluntary exer- cises, 488; does not consist in the consequents of moral arts, 488; nor in anything which precedes them, 489; not in involuntary acts | Peabody, A. P., D.D., article by, 440.
Parker, Theodore, Life and Corres- pondence of, article on, by H. Lin- coln, D.D., 588
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