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" From which some having swerved have turned aside unto vain jangling; Desiring to be teachers of the law; understanding neither what they say, nor whereof they affirm. "
The Nature and Guilt of Schism Considered: With Particular Reference to the ... - Sida 83
efter Thomas Le Mesurier - 1808 - 443 sidor
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Sermons, on a Number of Connected Subjects: In which an Attempt is Made to ...

John Smalley - 1803 - 448 sidor
...our text, seems probable by what follows in the next verses : " From which some having swerved, have turned aside unto vain jangling ; desiring to be teachers of the law," &c. Nor is there any difficulty in seeing how what is here asserted of it will hold true, if we understand...
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The Holy Bible: Containing the Old and New Testaments : Translated ..., Volym 4

1804 - 476 sidor
...and of faith unfeigned : 6 From which some having swerved, have turned aside unto vain jangling ; 7 Desiring to be teachers of the law ; understanding neither what they say, nor whereof they affirm. 8 But we know that the law is good, if a man use it lawfuliy; 9 Knowing this,...
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The Christian observer [afterw.] The Christian observer and advocate

1804 - 824 sidor
...conscience, and of faith unfeigned, from which some having swerved have turned aside unto vain /angling, desiring to be teachers of the law, understanding neither what they say nor whereof they affirm. Far be it from me to recommend indifference in the1 cause of religion. I know...
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The New Testament of Our Lord and Saviour Jesus Christ: Translated Out of ...

1804 - 438 sidor
...and o/"faith unfeigned ; 6 From which some having swerved, have turned aside unto vain jangling; 7 Desiring to be teachers of the law; understanding neither what they say, nor whereof they affirm. 8 But we know that the law is good, if a man use it lawfully; 9 Knowing this,...
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Letters Concerning the Constitution and Order of the Christian Ministry: As ...

Samuel Miller - 1807 - 370 sidor
...Efhesus there had crept in ravenous wolves, who annoyed and wasted the flock ; and also some who had turned aside unto vain jangling, desiring to be teachers of the la-w, -without understanding -what they said, or whereof they affirmed. And, in the Church of Crete, it appears,...
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The works of ... Joseph Hall, with some account of his life and ..., Volym 4

Joseph Hall (bp. of Norwich.) - 1808 - 582 sidor
...and taken a wrong aim, have shot away their shafts, and have turned aside unto vain jangling ; I. 1 Desiring to be teachers of the law ; understanding neither what they say, nor whereof they affirm. Taking upon them to be teachers of the Law, while, in the mean time, they understand...
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A New Literal Translation from the Original Greek, of All the ..., Volym 4

James Macknight - 1810 - 424 sidor
...swerved. The verb as-o^ji0-a.vrts, as Theophyla.ct observes, signifies to err from the mark at which one 7 Desiring to be teachers of the law ; understanding neither what they say, nor whereof they affirm. 8 But we know that the law is good, if a man use it lawfully ; 9 Knowing this,...
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The Confession of Faith: The Larger and Shorter Catechism with the Scripture ...

Church of Scotland - 1810 - 636 sidor
...do. Ver. 6. From which (faithj some having swerved, have turned aside unto vain jangling ; Ver. 7. Desiring to be teachers of the law ; understanding neither what they say, nor whereof they affirm. 1 Tin?, vi. 4. He is proud, knowing nothing, but doting about questions and strifes...
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The works of ... William Huntington ... to the close of the year MDCCCVI.

William Huntington (works.) - 1811 - 416 sidor
...pure heart, and of a good conscience, and of faith unfeigned: from which some having swerved, have turned aside unto vain jangling; desiring to be teachers...the law; understanding neither what they say, nor whereof they affirm," 1 Tim. i. S—7. Observe here, these men are said first to turn their back upon...
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Church union, a series of discourses

Edward Davies - 1811 - 438 sidor
...indiscriminate forbearance, it is immediately added — From which some, having swerved, have turned aside into vain jangling, desiring to be teachers of the law, understanding neither, what they say, nor whereof they affirm. That charity,, rthen, which is the end of the commandment, is not blind to the...
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