Two discourses: the first, Of man's enmity to God ... The second, Of the salvation of sinners. Publ. by E. Veel1699 |
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Sida 52
... promises - Against the providence of God - Against sovereign pleasure . II . ENMITY to the holiness of God . This hating his holiness is a virtual depriving him of his being ; for if he did not infinitely hate evil , he would not be ...
... promises - Against the providence of God - Against sovereign pleasure . II . ENMITY to the holiness of God . This hating his holiness is a virtual depriving him of his being ; for if he did not infinitely hate evil , he would not be ...
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... promises of God , and the tes- timony of Christ , sets to his seal that God is true , John S. 33. It must thence undeniably follow , that he that refuseth obedience to his law , sets to his seal that God is foolish . Men live as though ...
... promises of God , and the tes- timony of Christ , sets to his seal that God is true , John S. 33. It must thence undeniably follow , that he that refuseth obedience to his law , sets to his seal that God is foolish . Men live as though ...
Sida 63
... of God ; for it denies him either to be a fountain of all good , or else that he is not true to his promises , but deceives us in our just expectations of good from him . It either speaks him evil , or deceitful ; it is.
... of God ; for it denies him either to be a fountain of all good , or else that he is not true to his promises , but deceives us in our just expectations of good from him . It either speaks him evil , or deceitful ; it is.
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... promises . Man is more prone to believe God's promises , than threatenings , because men are naturally credulous of ... promise of Christ's com- ing to be the greatest falsehood ; Where is the pro- mise of his coming , 2 Pet . 3. 4. It ...
... promises . Man is more prone to believe God's promises , than threatenings , because men are naturally credulous of ... promise of Christ's com- ing to be the greatest falsehood ; Where is the pro- mise of his coming , 2 Pet . 3. 4. It ...
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... promises , records of all God's dealings , would he not judge by the practices of men , that God was some cruel Pharaoh , that notwithstanding all his fair words and promises , minded nothing but the destruction of his creature ; and ...
... promises , records of all God's dealings , would he not judge by the practices of men , that God was some cruel Pharaoh , that notwithstanding all his fair words and promises , minded nothing but the destruction of his creature ; and ...
Andra upplagor - Visa alla
Two Discourses: The First, of Man's Enmity to God ... the Second, of the ... Stephen Charnock Ingen förhandsgranskning - 2013 |
Two Discourses: The First, of Man's Enmity to God ... the Second, of the ... Stephen Charnock Ingen förhandsgranskning - 2018 |
Two Discourses: The First, of Man's Enmity to God ... the Second, of the ... Stephen Charnock Ingen förhandsgranskning - 2015 |
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affection apostacy apostle atheism believe called carnal Christ command conscience contrary conversion corrupt creature darling sin death delight deny desire devil divine doth duty endeavour enemy enmity evil faith familiar spirit Father fear flesh glory God's law golden calf gospel grace greater greatest hadst hate hath hatred heart heaven hell holiness honour idolatry infinite iniquity Israel Jesus Jews John 15 justice light Lord Luke lusts man's Mark 16 men are enemies men's mercy mind miracles moral nature ness never obedience object pardon Paul person pharisees pleasure pray preached principles Psal punishment reason repentance riches righteousness saints saith Satan Saul scripture sensual shew sinners soul sovereignty Spirit strength tender mercy thee thing thou art thou canst thou dost thou hast thoughts thy disease thy sins tion truth unto wherein wicked wisdom word wrought
Populära avsnitt
Sida 165 - I verily thought with myself that I ought to do many things contrary to the name of Jesus of Nazareth; which thing I also did in Jerusalem; and many of the saints did I shut up in prison, having received authority from the chief priests; and when they were put to death, I gave my voice against them. And I punished them oft in every synagogue, and compelled them to blaspheme; and being exceedingly mad against them, I persecuted them even unto strange cities.
Sida 209 - ... and it come to pass, when he heareth the words of this curse, that he bless himself in his heart, saying, I shall have peace, though I walk in the imagination of mine heart, to add drunkenness to thirst...
Sida 169 - This is the covenant that I will make with them after those days, saith the Lord, I will put My laws into their hearts, and in their minds will I write them ; and their sins and iniquities will I remember no more. Now where remission of these is, there is no more offering for sin.
Sida 165 - Now unto the King eternal, immortal, invisible, the only wise God, be honour and glory for ever and ever. Amen.
Sida 139 - Then the master of the house being angry said to his servant, Go out quickly into the streets and lanes of the city, and bring in hither the poor, and the maimed, and the halt, and the blind.
Sida 133 - They say, If a man put away his wife, and she go from him, and become another man's, shall he return unto her again? shall not that land be greatly polluted? but thou hast played the harlot with many lovers ; yet return again to me, saith the LORD.
Sida 141 - So that not only this our craft is in danger to be set at nought; but also that the temple of the great goddess Diana should be despised, and her magnificence should be destroyed, whom all Asia and the world worshippeth.
Sida 132 - Your country is desolate, your cities are burned with fire : your land, strangers devour it in your presence, and it is desolate, as overthrown by strangers.
Sida 37 - And Esau hated Jacob because of the blessing wherewith his father blessed him* : and Esau said in his heart, The days of mourning for my father are at hand ; then will I slay my brother Jacob.
Sida 132 - Why should ye be stricken any more ? ye will revolt more and more: the whole head is sick, and the whole heart faint.