A discourse of the liberty of prophesying, and The doctrine and practice of repentanceOgle, Duncan and Company, 1822 |
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Sida 82
... sorrow ; nor that Origen taught the pains of hell not to have an eternal duration ; nor that St. Cyprian taught rebaptization ; nor that Athenagoras condemned second marriages ; nor that St. John Damascenus said Christ only prayed in ...
... sorrow ; nor that Origen taught the pains of hell not to have an eternal duration ; nor that St. Cyprian taught rebaptization ; nor that Athenagoras condemned second marriages ; nor that St. John Damascenus said Christ only prayed in ...
Sida 128
... sorrows would soon disband , if he would but alter his opinion , whereby he is persuaded that such an accident that afflicts him is an evil , and such an object formidable : let him but believe himself impregnable , or that he receives ...
... sorrows would soon disband , if he would but alter his opinion , whereby he is persuaded that such an accident that afflicts him is an evil , and such an object formidable : let him but believe himself impregnable , or that he receives ...
Sida 217
... sorrow for sin ; or , as others say , a sorrow for sin commenced upon any reason of a religious hope , or fear , or desire , or any thing else ) is a sufficient disposition for a man in the sacrament of penance to receive absolution ...
... sorrow for sin ; or , as others say , a sorrow for sin commenced upon any reason of a religious hope , or fear , or desire , or any thing else ) is a sufficient disposition for a man in the sacrament of penance to receive absolution ...
Sida ccxxxviii
... sorrow in that case : but as if men were in no danger when they are enemies to God , and as if to lose heaven were no great matter , and to be cast into hell were a very to- lerable condition , and such as a man might very well undergo ...
... sorrow in that case : but as if men were in no danger when they are enemies to God , and as if to lose heaven were no great matter , and to be cast into hell were a very to- lerable condition , and such as a man might very well undergo ...
Sida ccxlvii
... sorrow and contrition . But however , I have the con- sent of almost all men , and all the schools of learning in the world , that after a wicked life my repentance at last shall be accepted . St. Ambrose , who was a good probable ...
... sorrow and contrition . But however , I have the con- sent of almost all men , and all the schools of learning in the world , that after a wicked life my repentance at last shall be accepted . St. Ambrose , who was a good probable ...
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A discourse of the liberty of prophesying, and The doctrine and practice of ... Jeremy Taylor,Reginald Heber Obegränsad förhandsgranskning - 1822 |
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actions affirm anabaptists apostles argument Arian Austin authority baptism baptized believe bishop bishop of Rome blessed called charity Christian church of Rome circumcision commandment concerning concupiscence condemned confess consider contrary contrition council covenant danger death decree discourse divine doctrine duty error eternal evil faith false fathers fear give God's Gospel grace Gratian hath heaven heresy heretics Holy Ghost Holy Spirit hope infallible infants infinite innocent instance Irenæus Jesus Christ Jews judge live Lord lust mercy nature necessity never obedience opinion pardon particular Paul penitent perfect persons Peter piety Pope precept pretended promise punishment quæ question reason receive religion repentance righteousness Roman doctors sacrament saith Scripture sense servant signify single act sinner sins sorrow soul Spirit suppose Tertullian thee thing thou tion tism tradition truth understanding unto venial venial sins vicious habit wise words καὶ τὸ
Populära avsnitt
Sida 303 - God ; being justified freely by his grace, through the redemption that is in Jesus Christ : whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God ; to declare, I say, at this time, his righteousness : that he might be just, and the justifier of him which believeth in Jesus.
Sida 332 - For this cause I bow my knees unto the Father of our Lord Jesus Christ, of whom the whole family in heaven and earth is named, that he would grant you, according to the riches of his glory, to be strengthened with might by his Spirit in the inner man, that Christ may dwell in your hearts by faith...
Sida 325 - Wherefore, my brethren, ye also are become dead to the law by the body of Christ; that ye should be married to another, even to him who is raised from the dead, that we should bring forth fruit unto God.
Sida 291 - He that despised Moses' law died without mercy under two or three witnesses: of how much sorer punishment, suppose ye, shall he be thought worthy, who hath trodden under foot the Son of God, and hath counted the blood of the covenant, wherewith he was sanctified, an unholy thing, and hath done despite unto the Spirit of grace?
Sida 304 - But what saith it ? The word is nigh thee, even in thy mouth, and in thy heart ; that is, the word of faith which we preach ; that if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved.
Sida 329 - Furthermore then we beseech you, brethren, and exhort you by the Lord Jesus, that as ye have received of us how ye ought to walk and to please God, so ye would abound more and more.
Sida 329 - For this cause also thank we God without ceasing, because, when ye received the word of God which ye heard of us, ye received it not as the word of men, but, as it is in truth, the word of God, which effectually worketh also in you that believe.
Sida 325 - Neither yield ye your members as instruments of unrighteousness unto sin : but yield yourselves unto God, as those that are alive from the dead, and your members as instruments of righteousness unto God.
Sida 324 - As for me, this is my covenant with them, saith the Lord; My spirit that is upon thee, and my words which I have put in thy mouth, shall not depart out of thy mouth, nor out of the mouth of thy seed, nor out of the mouth of thy seed's seed, saith the Lord, from henceforth and for ever.
Sida 522 - For the iniquity of his covetousness was I wroth, and smote him: I hid me, and was wroth, and he went on frowardly in the way of his heart. I have seen his ways, and will heal him: I will lead him also, and restore comforts unto him and to his mourners.