Lectures on Jewish Antiquities: Delivered at Harvard University in Cambridge, A.D. 1802 & 1803W. Hilliard and E. Lincoln, 1807 - 364 sidor |
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... visible manifestations of him- self to his antient people . The manner in which these manifestations were made . Nature and use of the taber- nacle . Particular description of the temple at Jerusalem . 131 LECTURE XIII . Appointment of ...
... visible manifestations of him- self to his antient people . The manner in which these manifestations were made . Nature and use of the taber- nacle . Particular description of the temple at Jerusalem . 131 LECTURE XIII . Appointment of ...
Sida 15
... visible people for a series of ages . We have some vestiges of it in the antediluvian world . The ex- istence of some civil authority is intimated in the story of Cain , who was not only banished from the communi- ty , but was ...
... visible people for a series of ages . We have some vestiges of it in the antediluvian world . The ex- istence of some civil authority is intimated in the story of Cain , who was not only banished from the communi- ty , but was ...
Sida 16
... visible glory , which is the stated symbol of thy gracious presence ; " and it shall come to pass that every one that findeth me shall slay me ; " every one will treat me as an outlaw from the govern- ment , as a common enemy to my ...
... visible glory , which is the stated symbol of thy gracious presence ; " and it shall come to pass that every one that findeth me shall slay me ; " every one will treat me as an outlaw from the govern- ment , as a common enemy to my ...
Sida 38
... visible likeness . Thirdly , while the gods of the heathen were limited and local deities , and their characters polluted with the grossest vices ; Jehovah , theKing and God of the Hebrews , is always described as infinitely wise and ...
... visible likeness . Thirdly , while the gods of the heathen were limited and local deities , and their characters polluted with the grossest vices ; Jehovah , theKing and God of the Hebrews , is always described as infinitely wise and ...
Sida 72
... visible presence and protection of their idol gods . The genius , education , and circumstances of the Israelites at that period made it necessary that their invisible Sovereign should in some sense become embodi- ed among them ; that ...
... visible presence and protection of their idol gods . The genius , education , and circumstances of the Israelites at that period made it necessary that their invisible Sovereign should in some sense become embodi- ed among them ; that ...
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Lectures on Jewish Antiquities: Delivered at Harvard University in Cambridge ... David Tappan Obegränsad förhandsgranskning - 1807 |
Lectures on Jewish Antiquities: Delivered at Harvard University in Cambridge ... David Tappan Obegränsad förhandsgranskning - 1807 |
Lectures on Jewish Antiquities: Delivered at Harvard University in Cambridge ... David Tappan Obegränsad förhandsgranskning - 1807 |
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ages Agreeably altar animals answer antient antient heathens appears appointed authority blessings body Canaan ceremonies character Christ christian church circumcision civil common consecrated constitution Deity distinct divine doctrine duty early Egypt Egyptians eminently enforce enjoined excellent favor fitted future garments glory God's gods gospel heathen Hebrew ritual Hence high priest Hindoos holy honor human idolatry inspiration instance institutions Israel Israelites Jehovah Jewish Jews Josephus king law of Moses LECTURE Levites Lord mankind manner ment mercy seat Messiah ministers moral Mosaic Mosaic law Moses nation nature Nazarites obedience object observance offering Old Testament oracle original pagan peculiar perfect person Pharisees piety pious political presence prophets punishment purity religious rites Romans sabbath sacred sacrifices Sadducees Savior scripture sect Shechinah solemn spirit superstition symbol tabernacle temple temporal things thou tion tribes true religion unclean virtue visible whole wisdom worship writers
Populära avsnitt
Sida 82 - And it shall be, when he sitteth upon the throne of his kingdom, that he shall write him a copy of this law in a book out of that which is before the priests the Levites : and it shall be with him, and he shall read therein all the days of his life : that he may learn to fear the Lord his God, to keep all the words of this law and these statutes, to do them...
Sida 292 - And now, Israel, what doth the Lord thy God require of thee, but to fear the Lord thy God, to walk in all his ways, and to love him, and to serve the Lord thy God with all thy heart and with all thy soul...
Sida 181 - There shall not be found among you any one that maketh his son or his daughter to pass through the fire, or that useth divination, or an observer of times, or an enchanter, or a witch, or a charmer, or a consulter with familiar spirits, or a wizard, or a necromancer.
Sida 21 - The sceptre shall not depart from Judah, Nor a lawgiver from between his feet, Until Shiloh come ; And unto him shall the gathering of the people be.
Sida 15 - Behold, thou hast driven me out this day from the face of the earth; and from thy face shall I be hid; and I shall be a fugitive and a vagabond in the earth; and it shall come to pass, that every one that findeth me shall slay me.
Sida 304 - And I will shake all nations, and the desire of all nations shall come: And I will fill this house with glory, saith the Lord of hosts.
Sida 305 - BEHOLD, I will send my messenger, and he shall prepare the way before me : and the Lord, whom ye seek, shall suddenly come to his temple; even the messenger of the covenant, whom ye delight in; behold, he shall come, saith the Lord of hosts.
Sida 252 - BLOW ye the trumpet, blow ! The gladly solemn sound, Let all the nations know, To earth's remotest bound, The year of jubilee is come : Return, ye ransomed sinners, home.
Sida 293 - Wash you, make you clean ; put away the evil of your doings from before mine eyes; Cease to do evil; learn to do well; Seek judgment, relieve the oppressed, Judge the fatherless, plead for the widow.
Sida 133 - And the Lord said unto Cain, Why art thou wroth ? and why is thy countenance fallen ? If thou doest well, shalt thou not be accepted ? and if thou doest not well, sin lieth at the door.