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1 The Epistle of PAUL, the Apostle, to the ROMANS. .
CHAPTER 1.

God into an image made like to corruptible man, and Alarda, se i Paul commendeth to the Pomans his caliing: 16 he sheweth to birds, and four-footed beasts, and creeping things. Acts 13, *

that the gospel is for the justification of all men through 24 Wherefore God also gave them upto unclean- ch.3, 2. & faith.

ness through the lusts of their own hearts, to dis- co PAL BAUL, a servant of Jesus Christ, called to be an honour their own bodies between themselves :

. apestle, separated unto the gospel of God, 25% Who changed the truth of God into a lie, and pllak 34

2 Which he had promised afore by his prophets worshipped and served the creature || more than the cal. 3, 11. 2 Sam. 7.12 in the holy scriptures,

Creator, who is blessed for ever. Amen. 3. Concerning his Son Jesus Christ our Lord, which 26 * For this cause God gave them up unto vile Pets 14,14 was made of the seed of David according to the flesti; { affections: for even their women did change the 1924.

4"And declared to be the Sonoi God with power, natural use into that which is against nature: 91,31. de iis, according to the Spirit of holiness, by the resurrec- 27 And likewise also the men, leaving the natural 29, 29. Dan. 9, 21. tion from the dead:

use of the woman, burned in their lust one toward is Kings 17, 5. By whoin we have receiver! grace and apos-another; men with men working that which is un-1625.00 ATS tleship for oldience to the faith among all nations, seemly, and receiving in themselves that recompense for his name:

of their error which was meet. 6 Amung whom are ye also the called of Jesus

23 "Andeven as they did not like to retain God in 2 kin17an Christ :

their knowledge, God gave them over to a reprobate Isa. 40, 17, 7" To all that be in Rome, beloved of God, called mind, to do those things which are not convenient ; Jer. 2, 11. B, 152, 11. to be saints: Grace to you, and peace, from God our

,

29 Being tilled with all unrighteousness, fornica- 1 Cor. 12.3 Nat . 1, 1, & Father, and the Lord Jesus Christ.

tion, wickedness, covetousness, maliciousness;fullof 1 Tim 1,17 8% First, I thank my God through Jesus Christenvy, murder, debate, deceit, malignity; whisperers, Is. 61,13 12,5 a 2, for you all, that your faith is spoken of throughout & 29

30 Backbiters, haters of God, despiteful, proud, s, Alark 10 +7. the whole world.

boasters, inventors of evil things, disobedient to pa- com 18 9 For God is my witness, whom I serve with myrents, 23.331.& spirit in the gospel of his Son, that without ceasing 31 Without understanding, covenant-breakers, i l'et. 1,3 Ats2.9. Umake mention of you always in my prayers; without natural affection, implacable, un merciful: '13, 20:15

10 Making request, if by any means now at 32 ° Who kuowing the judgment of God, that des

length might have a prosperous journey by the they which commit such things are worthy of death, in Jordan 10.50. wiil of Goil, to come unto you:

not only do the same, but have pleasure in them that thes, 11 * For I long to see yon, that I may impart unto do them. Austi , & vou some spiritual gist, to the end ye may be estab

CHAPTER II. * * 21. Įished:

1 They who condemn sin in others, and do the like themselves, a Leo.15 12' That is, that I may be comforted together

are inexcusable, whether Jews or Gentiles. 84 15.16. with you by the mutiral faith both of you and me. * THEREFORE thou art inexcusable, Oman, Jude 10.

THER 13. Now I would not have you ignorant, breth- whosoever thou art that judgest ; for wherein Ephes Al", 15.* ren, that oftentimes I purposed to come unto you, thou judgest another, thou condemnest thyself; for saman Epile. (but was let hitherto,) that I might have some fruit thou that judgest, doest the same things.

among you also, even as among other Gentiles. 2 But we are sure that the judgment of God is $11,5.

14") am debtor both to the Greeks and to the according to truth, against them which commit such 1,6 Barbarians, both to the wise and to the unwise. things.

15 So, as much as in me is, I am ready to preach 3 And thinkest thou this, O man, that judgest tam 2,13. the is the gospel to you that are at Rome also.

them which do such things, and doest the same, that lets, ",15. 16 For I am not ashamed of the gospel of Christ : thou shalt escape the judgment of God? plates for it is the power of God unto salvation to every 4° Or despisest thou the riches of his goodness, die a31, h Johi 1,23. one that believeth ; to the Jew first, and also to the and forbearance, and long-suffering; not kuowing list ch. 9,1.& 12 Greek.

that the goodness of God leadeth thee to repentance: 37 17 p For therein is the righteousness of God re- 5' But after thy hardness and impenitent heart, E.ea. 27

vealed from faith to faith: as it is written, The just treasurest up unto thyself wrath against the day of the 10. & 4, 18. & shall live by faith.

wrath, and revelation of the righteous judgment of Ag23 18 . For the wrath of God is revealed from hear-God; Th.2.5, en against all ungodliness and unrighteousness of 6 Who will render to every man according to his Jer. 17, 10. 2 Tim.,3 inen, who liold the truth in righteousness: deeds:

19: Because that which may be known of God is ? To them, who, by patient continuance in well- 65 312 Sh 13:23:82. manifest in them; for Gorl hath shewed it unto them.doing, seek for glory, and honour, and immortality; 2.Cor.si

20 For the invisible things of him from the crea- eternal life: 16,4, a tion of the world are clearly seen, being understood 8' But unto them that are contentious, and do not 22.12 i 3.32 by the things that are made, even his eternal power obey the truth, but obey uprighteousness; indigna- 1100a1, 4. 3 Johasand Godhead: so that they are without excuse: lion and wrath,

21 Because that, when they knew God, they 9 Tribulation and anguish, upon every soul of man alas,13 ceais . glorified him not as God, neither wervthankful, but that doeth evil;of the Jew first and also of the Gentile; Deut

. 1a became vain in their imaginations, and their foolish 10 But glory, honour, and peace, to every man 2Chr. 19,7. Cor. 1, 22 heart was darkened :

that worketh good; to the Jew first, and also to the wholest, 22" Professing themselves to be wise, they be-Gentile; came fools,

11 . For there is no respect of persons with God. 1., 25 23 * And changed the glory of the incorruptible 12 Foras many as have sinned without law, shall John 4*

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Who are justified.

CHAPTER 11!....IV.

Of the Jews' prerogative. Anney, also perish without law: and as many as have sin- through my lie unto his glory, why yet am I also

ned in the law, shall be judged by the law; judged as a sinner?

13 '(For not the hearers of the law are just before 86 And not rather (as we be slanderously report-
Janses 1, 2; God, but the doers of the law shall be justified. ed, and as some affirm that we say) Let iis do evil, & 5, 1, 13.

14 For when the Gentiles, which have not the law, { that good may come? whose damnation is just.
k lic. 1214. do by nature the things contained in the law, these, 9 What then I are we better than they? No, in

having not the law, are a law unto themselves : no wise : for we have before proved both Jews 15.114, s.

15 Which shew the work of the law written in and Gentiles, that they are all under sin ; their hearts, their conscience also bearing witness,

101 As it is written, There is none righteous, no, 1,5 Cor. 1,5 and their thoughts the mean while accusing, or else not one: TA.. excusing one another;)

11 There is none that understandeth, there is Jer.s, te. 16 " In the day when God shall judge the secrets none that seeketh after God. of men, by Jesus Christ, according to my gospel. 12. They are all gone out of the way, they are to- Ishish

17 'Behold, thou art called a Jew, and restest ingether become unprofitable; there is none that docth Micah 3,11. the law, and makest thy boast of God,

good, no, not one. 18 - And kuowest his will, and approvest the 13 * Their throat is an open sepulchre: with their is. 107.12 chap. 9, 4. things that are more excellent, being instructed out tongues they have used deceit; the poison of asps is m Ps. 117, of the law,

under their lips : 19 " And art confident that thou thyself art a guide 14 'Whose mouth is full of cursing and bitterness: 21. a Isa. 12,19. of the blind, a light of them which are in darkness, 15 " Their feet are swift to shed blood :

20 ° An instructor of the foolish, a teacher of 16 Destruction and misery are in their ways: la w babes, which hast the form of knowledge and of the 17 And the way of peace have they not known]: 27 truth in the law :

18 "There is no fear of God before their eyes. 21 - Thou therefore which tcachest another, teach- 19 Now we know, that what things soever the & 3, 10. 9 Ml. 1.9, est thou not thyself? thou that preachest, A man law saith, it saith to them who are under the last ; Mat. 12,7. should not steal, dost thou steal?

that every mouth may be stopped, and all the world sien 15,6. 22. Thou that sayest, A man should not commit may become guilty before God. Mark 7,18. adultery, dost thou commit adultery? thou that ab- 20 P Therefore by the deeds of the law there shall Acts 13

, 11 horrest iclols, dost thou commit sacrilege?

no flesh be justified in his sight: for by the law is the cap. 1, 17. 23- Thou that makest thy boast of the law, through knowledge of sin. chap. 9, 4. breaking the law dishonourest thou God?

21 But now the righteousness of God without the 1 Pet. 1,10 ^ For the name of God is blasphemed among law is manifested, being winessed by the law and 12 the Gentiles through you, as it is written.

the prophets; 25 'Forcircumcision verily profiteth, if thou keep 22. Even the righteousness of God, which is by sch. 1, 18. Lev: 26.11. the law: but if thou be a breaker of the law, thy faith of Jesus Christ, unto all and upon all them that 24.2411 6,10. 2° 9,23 . circumcision is made uncircumcision.

believe ; for there is no difference: 26 " Therefore if the uncircumcision keep the 23 - For all liave simned, and come short of the 1955,. Garn righteousness of the law, shall not his uncircumcis-glory of God; Mat. 8,10. ion be counted for circumcision?

27 Being justified freely by his grace, through 32. 27 * And shall not uncircumcision which is by na- the relemption that is in Christ Jesus:

ture, if it fulll the law, judge thee, who by the letter 25" Whom God hath set forth to be a propitiation Co. 2 Cor. 3,6. and circumcision dost transgress the law ?

Sthrough faith in his blood, to declare his righteous- 1 Tim 2.6 28 y For he is not a Jew, which is one outwardly: ness for the remission of sins that are past, through Rela iz 6.7. neither is that circumcision which is outward in the the forbearance of God; flesh:

26 To declare, I suy, at this time, his righteousness 29 But he is a Jew, which is one inwardly; and {ness: that he might be just, and the justifier of him in the COS, 5 circumcision is that of the heart, in the spirit, and not { which believeth in Jesus. cal.2 11. in the letter; whose praise is not of men, but of God. . 27 * Where is boasting then ? It is excluded. By col, CHAPTER II.

what law ? of works? Nay; but by the law of faith.. 124 Ecel. 1,3. 1 The Jews' prerogative not made void by the unbelief of 28 » Therefore we conclude that a man is justic de , 2

some....20 None justified by the law, but all by God's gracefied by faith without the deeds of the law.
through faith in Christ without difference, &c.

29? Is he the God of the Jews only? is he not also 23. 2. 1, 2
WHAT
VHAT advantage then hath the Jew? or what of the Gentiles? Yes, of the Gentiles also:
profit is there of circumcision?

30 * Seeing it is one God, which shali justify the y Aris 13, 2 Much every way: chiefly, because that unto {circuncision by faith, and uncircumcision throug! Lid. 2, 16 them were committed the oracles of God.

faith. 3° For what, if some did not believe? shall their 31 "Do we then make void the law through faith? forum. 23, unbelief make the faith of God without effect ? God forbid : yea, we establish the law. 4. God forbid : yea, let God be true, but every

CHAPTER IV. man a jar; as it is written, That thou mightest bei Abraham justified by faith : 18 his faith recorded for ine U 99.51, 6. justified in thy sayings, and mightest overcome when

sake of those who believe. thou art judged.

shall we then say, iliat Abraham, our sisa, 51, 2 5 But if our unrighteousness commend the right- father, as pertaining to the fleshi, hath found ? Sa. Johnseousness of God, what shall we say? Is God unright- 2 For if Abrahain were justified by works, he pot.com e”.7. 11. eous who taketh vengeance ? (I speak as a man,) hath whereof to glory: but not before God.

6 'God forbid : for then how shall God judge the 3 For what saith the scripture ? Abrahanı beGen.18,25. World?

lieved God, and it was counted unto him for right-cial, 7 For if the truth of God hath more abounded ( eousness.

James 2

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Justification by faith.

ROMANS.

Řecnnciliation by Christ. 4° Now to birn that worketh is the reward not 2 By whom also we have acı ess by faith into DUMINI reckoned of grace, but of debt.

this grace wherein we stand, and rejoice in hone of 5° But to him that worketh not, but believeth on the glory of God. 4. Mat. 21 him that justifieth the ungodly, his faith is counted 3* And not only so, but we glory in tribulations 100-6 chap. 11,6. for righteousness.

also; knowing that tribulation worketh patience; 318 6 Even as David also describeth the blessedness 4 4 And patience, experience, and experience, tel.5.6.

, čiap. 5, 6. of the man unto whom God imputeth righteousness hope: without works,

5 e And hope maketh not ashamed; because the eMat.5,18.

1 7 Saving, Blessed are they whose iniquities are love of God is shed abroad in our hearts by the Holy Actors forgiven, and whose sins are covered.

Ghost which is given unto us. & Blessed is the man to whom the Lord will not 6 'For when we were vet without strength, in & 7, 4.48, impute sin.

due time Christ died for the ungodly. 9 Cometh this blessedness then upon the circumci- 7% For scarcely for a righteous man will one die ; Heb 10, 54. sion only, or upon the ancircumcision also ? for we say yet peradventure for a good man some would even that faith was reckonedto Abraham'orrighteousness. dare to die.

10 How was it then reckoned? when he was in & But God commendeth his love toward is, in circumcision, or i: uncircumcision ? Not in circum-that, while we were yet sinners, Christ died for us." cision, but in uncircumcision.

9 Much more then, being now justified by his James I, 3 11 % And he received the sign of circumcision; a blood, we shall be saved from wrath through him. seal of the righteousness of the faith which he had, yet 10 For it, when we were enemies, we were rec- Evh. 1, 14. being uncircumcised ; that he might be the father of onciled to God by the death of his Son, much more, reb. 4, 25. alıthem that believe, though they be pot circumcised; being reconciled, we shall be saved by his life. that righteousness might be imputed onto them also: 11 And not only so, but we also joy in God, E2

12 And the father of circumcision to them who through our Lord Jesus Christ, by whom we have lieb.3, 1. are not of the circumcision only, but who also walk now received the atonenient. in the steps of that faith of our father Abraham, 12 * Wherefore, as by one man sin entered into g John 15, which he had, being yei uncircumcised.

the world, and death by sin ; and so death passed 3 13" For the promise, that he should be the heir of upon all men, for that all have sinned :

the world, was not to Abraham, or to his seed through 13'(For until the law, sin was in the world: but 8. 43,34 Gal. 3, 18. the law, but through the righteousness of faith. sin is not imputed when there is no law.

14 For if they which are of the law be heirs, faith 14. Nevertheless, death reigned from Adam to i chi. 4, 25. is marle void, and the promise made of none effect. Moses, even over them that had not sinned after the 2.Cor. 5, 18.

15 'Because the law worketh wrath: for where similitude of Adam's cransgression, who is the figure 22. 64. 3, 20. & no law is, there is no transgression.

of him that was to come. 16 * Therefore it is of faith, that it might be by 15." But not as the offence, so also is the free gift. chap. 6, 23

grace; to the end the promise might be sure to all For if through the offence of one many be dead: 4.06. 18, 2.Cor

. 3, 7, the seed ; not to thi.t only which is of the law, but to much more the grace of God, and the gift by grace, Ich. 4, 18. Cial. 3, 10. that also which is of the faith of Abraham, who is which is by one man, Jesus Christ, hath abounded k ch.9, 11. the father of us all,

unto many.
17'(As it is written, I have inade thee a father of 16 And not as it was by one that sinned, so is the

many natious,) before him whom he believed, evin gift : for the judgment was by one to condemnation ; le by Gort, who quickeneth the dead, and calleth those but the free gift is of many offences unto justificathings which berot as though they were.

tion. 18. Who against hope believed in hope, that he 17 ° For if by one man's offence death reigned by might become the father of many nations, according one ; much more they which receive abundance of to that which was spoken, So shall thy seed be. grace, and of the gift of righteousness, shall reign in Rex, 5, 10

19 ^ And being not weak in faith, he considered not life by one, Jesus Christ :) Hub. 11,11; } is own body now dcad, when he wasabout a hundred 18 Therefore, as by the offence of one judgment

years old, neither yet the deadness of Sarah's womb : { came upon all men to condemnation ; even so by the

20° He staggered not at the promise of God through righteousness of one the free gift came upon all men
unbelief; but was strong in faith, giving glory to God; s into justification of life.

21 P And being fully persuaded that what he had 19' For as by one man's disobedience many Isa ss, buke 1, 37. promised, he was able also to perform.

were made sinners, so by the obedience of one shall Pbilip. 2 8. 22 And therefore it was imputed to him for right-many be made righteous. eou’SNCSS.

20 . Moreover, the law entered, that the offence qLuke 7, 23 Now it was not written for his sake alone, might abound. But where sin abounded, grace did Acts 2. 24. that it was imputed to him ;

much more abound: 24. But for us also, to whom it shall be imputed, 21 That as sin hath reigned unto death, even so Gal. 3, 19 32. ti. * *, if we believe on him that raised up Jesus our Lord might grace reign, through righteousness, unto etertor . 15, from the dead ;

nal life, by Jesus Christ our Lord. 25. Who was delivered for our offences, and was

CHAPTER VI. raised again for our justification.

i We must not live in sin, 2 for we are dead unto it; CHAPTER V.

12 nor let sin reign in us....21 The end and wages of sin is i Being justified by faith, we have peace with God....12 Sin

death, &c.
and death cawe by Adam, 17 righteousness and life by DIAT shall we say then? Shall we continue a ch.3, 8.

W!
Jesus Christ.

in sin, that grace may abound?
HEREFORE, being justified by faith, we have 2 - God forbid. How, shall we,

dead to peace with God through our Lord Jesus Christ: (sin, live any longer therein ?

684

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Of newness of life.

CHAPTER VII....VIII.

The law is holy, just, and good. 3° Know ye not, that so many of us as were bap-s married to another man, she shall be called an adultized into Jesus Christ were baptized into his death? teress: but if her husband be dead, she is free from

4 Therefore we are buried with him by baptism that law; so that she is no adulteress, though she be

into death; that like as Christ was raised up from married to another man. d John the dead by the glory of the Father, even so we also 4 Wherefore, my brethren, ye also are become becerile

4 should walk in newness of life.

dead to the law by the body of Christ; that ye should do 5 ° For if we have been planted together in the be niarried to another, even to him whois raised from .com, 12

३ Eph. 1, 22. likeness of his death, we shall be also in the likeness the dead, that we should bring forth fruit unto God. 20. & 3, 12 & 5; 9; 16. of his resurrection :

5 e for when we were in the flesh, the motions Ch. 3, 15. 6' Knowing this, that our old man is crucified į of sins, which were by the law, did work in our menr-7.2 14. with him, that the body of sin might be destroyed, bers, to bring forth fruit unto death. that henceforth we should not serve sin.

6 'But now we are delivered from the law, that 7. For he that is dead is freed from sin.

being dead wherein we were held ; that we should 313,21 . 8 Now if we be dead with Christ, we believe serve in newness of spirit, and not in the oldness of 20. & 3, 2 Gal. 2. 20. that we shall also live with him:

the letter. 9 i Knowing that Christ, being raised from the 7% What shall we say then? Is the law sin ? God heb. 9, 10. FO: 2,7. dead, dieth no more ; death hath no more dominion forbid. Nay, I had not known sin, but by the law: over him.

for I had not known lust, except the law had said, £ 1, 2, 19. 10 " For in that he died, he died unto sin once: Thou shalt not covet. h 2 Tim.2, but in that he liveth, he liveth unto God.

8 "But sin, taking occasion by the commandment, 23, 24. 11'Likewise reckon ye also yourselves to be wrought in me all manner of concupiscence. For i Rev. 1, 18. dead indeed unto sin, but alive unto God through without the law, sin was dead. k Luke 20, Jesus Christ our Lord.

9 For I was alive without the law once: but 12 - Let not sin therefore reign in your mortal when the commandment came, sin revived,and Idied. 2 1 Pet. 2,24 body, that ye should obey it in the lusts thereof. 10k And the commandment, which was ordained shat13.

13 "Neither yield ye your members as istruments to life, I found 10 be unto death. m Ps. 19,13. of unrighteousness unto sin but yield yourselvesunto 11 For sin, taking oxcasion by the command- Gal. 3, 19. & 119,152 God, as those that are alive from the dead, and your ment, deceived me, and by it slew me.

members as instruments of righteousness unto God. 12" Wherefore the law is holy; and the com

14 ° For sin shall not have dominion over you : { mandment holy, and just, and good. chap: 7,5 for ye are not under the law, but under grace.

13. Was then that which is good made death unto P. 119. 15 P What then? Shall we sin, because we are me? God forbil!. But sin, that it might appear sin, Ezek. 2. Heb. 9, not under the law, but under grace? God forbid. working death in me by that which is good ; that sin

16. Know ye not, that to whom ye yield your-by the commandment might become exceeding sinful." Neb.3,

selves servants to obey, his servants ye are to whom 14 °For we know that the law is spiritual ; but I am 19:53 Aces5, 91. ye obey ; whether of sin unto dcath, or of obedience am carnal, sold under sin. och. 5. 20. unto righteousness?

15 For that which I do, I t allow not: for what 17 'But God be thanked, that ye were the ser-{I would, that do I not; but what I hate, that do I. p. 1 Cor. 2, vants of sin: but ye bave obeyed from the heart that 16 If'then I do that which I would not, I consent 21, 20, Gal. 2,18. form of doctrine which was delivered you.

unto the law that it is good. 18 . Being then made free from sin, ye became the 17 Now then it is no more I that do it, but sin isa. 56, 1. Mat.6, 21. servants of righteousness. 34

that dwelleth in me. 19 I speak after the manner of men, because of 18 . For I know that in me (that is, in my flesh) BPS 12 Tim. 1, the infirinity of your flesh: for as ye have yieided dwelleth no good thing: for to will is present within

your members servants to uncleanness and to ini-me; but how to perform that which is good I find not. 19. ; 2001, 32 quity, into iniquity; even so now yield your mem- 19 For the good that I would, I do not : but the ranking Gal5, bers servants to righteousness, unto holiness. evil which I would not, that I do. 20 'For when ye were the servants of sin, ye were 20 Now if I do that I would not, it is no more I Gen. 6. "

2 + John 3,54. free from righteousness. .

that do it, but sin that dwelleth in me.
21 What fruit had ye then in those things where- 21 I find then a law, that, when I would do good,
of ye are now ashamed ? for the end of those things evil is present with me.
is death.

22' For I delight in the law of God after the in- Pal;
22 - But now being made free from sin, and be- ward man:
come servants to God, ye have your fruit unto holi- 23But I see another law in my members, warring
ness; and the end, everlasting life.

against the law of my mind, and bringing me into 19. 23 y For the wages of sin is death ; but the gift of captivity to the law of sin which is in my members. Gal. 5, 17. God is eternal life, through Jesus Christ our Lord. 24 O wretched man that I am! who shall deliver CHAPTER VII.

me from the body of this death? uch. 6, 14. 1 No law hath power over a man longer than he liveth....7 The

25 'I thank God, through Jesus Christ our Lord. Cor.14 law is not sin, 12 but holy, just, and good.

So then with the mind I myself serve the law of
'K Now we not, brethren, (for I speak to them God, but with the flesh the law of sin.
that know the lawthe law

CHAPTER VIII.
Cor. 7,2 dominion over a man as long as he liveth?

1 Who are free from condemnation....5, 13 What harm comcth 2 For the woman which hath a husband is bound

of the flesh, 6, 14 and what good of the Spirit, 17 and what Lev. 22, by the law to her husband, so long as he liveth ; but of being God's children....3i The christian's hope. Num. 59, 6. if the husband be dead, she is loosed from the law T of her husband.

them which are in Christ Jesus, who walk not.25 3. So then, if, while her husband liveth, she be after the flesh, but after the Spirit.

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Of the flesh and the Spirit.

ROMANS.

The ground of Chrastian hope. 2 For the law of the Spirit of life in Christ Jesus s but the Spirit itself maketh intercession for us with hath made me free from the law of sin and death. Ś groanings which cannot be uttered.

3 For what the law could not do, in that it was 27 And he that searcheth the hearts knoweth weak through the flesh, God sending his own Son what is the mind of the Spirit, because he maketh in- psalmiz, da

in the likeness of sintui flesh, and for sin, condemned tercession for the saints according to the will of God. & 17.10. Cor.15,45. sin in the flesh:

28 © And we know that all things work together Acts 1, 24. 4. That the righteousness of the law might be ful-s for good to them that love God, to them who are the leone Jelin 3,17. filled in us, who walk not alter the flesh, but after { called according to his purpose. Acts 13, 39: the Spirit.

29 For whom he did forel-now, he also did pre- 11,16. & 9,6 5 "For they that are after the flesh, do mind the destinate to be conformed to the image of his Son, that are not Eph. 2:11, things of the flesh ; but they that are after the Spirit, he might be the first-born among many brethren. Hek, 19. the things of the Spirit.

30 Moreover, whom he did predestinate, them 6. For to be carnally minded is death; but to be he also called: and whom he called, them he also jus- shop 1 Cor. 2, 14. spiritually minded is life and peace:

titied : and whom he justified, then he also glorified. Eph. 1,5,11 7 'Because the carnal mind is enmity against 31 ' What shall we then ay to these things ? If ca. 1,18 Sial. 6, 3." God; for it is not subject to the law of God, neither God be for us, who can be against is? (James 4,4. indeed can be.

32 He that spared not his own Son, but delivered pell 8. So then they that are in the flesh cannot please him up for us all, how shall he not with him also ker.1,3 blohn 3,54. God.

freely give us all things ? 9 "But ve are not in the flesh, but in the Spirit, if 33 Whoshall lay any thing to the charge of God's & 9, 24. Phil. 1, , so be that the Spirit of God dwellin you. Now if any elect? It is God that justifieth.

man have not the Spirit of Christ, he is none of bis. 31. Who is he that condemneth? It is Christ that Gal. 2, 18.

10 ' And if Christ be in you, the body is deaddicil, yea rather, that is risen again, who is even at the 21, 4 because of sin; but the Spirit is life because of right-right handof God, whoalso makethintercession forus. Heb. 9. 15

. Cousness.

35 Whoshall separate us from the love of Christ? 11 But if the Spirit of him, that raised up Jesus Shall tribulation, or distress, or persecution, or fam- 2 Min. 6, 18. 29,4 7,33 from the dead, dwell in you, he that raised up Christine, or nakedness, or peril, or sword ?

from the dead shall also quicken your mortal bodies 36 'As it is written, For thy sake we are killed in 2212. 15. 114. by his Spirit that dweileth in you.

all the day long; we are accounted as sheep for the nat. 6, 3s

. 12'Therefore, brethren, we are debtors, not to slaughter. Gal. 1, 1. the flesh, to live after the flesh.

37 m Nay, in all these things we are more than & $25.de 5 13 " For if ye live after the fesh, ye shall die: but conquerors, through him that loved us. hie.jo. if ye through the Spirit do mortify the deeds of the 33 " For I am persuaded, that neither death, nor i lang

, Isa.30,8,9 libr.3, 29. body, ye shall live.

life, nor angels, nor principalities, nor powers, nor Job 3*, 29

. 14 . For as many as are led by the Spirit of God, {things present, nor things to come, fals they are the sons of God.

39 Nor height, nor depth, nor any other creature, 23:16 15 °For ye have not received the spirit of bondage shall be able to separate us from the love of God, br.:15:17

. again to fear; but ye have received the Spirit of which is in Christ Jesus our Lord. adoption, whereby we cry, Abba, Father.

CHAPTER IX. 16 P The Spirit itself beareth witness with our 1 Paul's sorrow for the Jers....7 All Abraham's seed were 12 2, 24. 1 Cor. 2.12. spirit, that we are the children of God:

not the children of the promise....25 The calling of the Gen- Dei,3, 27. 17? And if children, then heirs; heirs of God, and tiles, and rejection of the Jews foretold. 2 z jvant-heirs with Christ; if so be that we sufiler with* I Iso bearing me witness in tlie Holy Ghost,

SAY the truth in Christ, Ilie not, my conscience 2 Cor.11,2 1.John 1,18. him, that we may be also glorified together.

18 'For I reckon that the sufferings of this pres- 2.That I have great heaviness and continual sor- 20:41 13. ent time are not worthy to be compared with the glory row in my heart. Acts 14, which shall be revealed in us.

3° For I could wish that myself were accursed from 2 Cor. 2,14 19. For the earnest expectation of the creature Christ for my brethren, my kinsmen according to the 4 12 10 Tim.2", waiteth for the manifestation of the sons of God. flesh:

20 For the creature was made subject to vanity, 4 "Who are Israelites ; to whom pertaineth the B2 1.1.3, 10, not willingly, hut by reason of him who hath sub-adoption, and the glory, and the covenants, and the Per.1,6. jected the same in hope;

giving of the law, and the service of God, and the 21 Because the creature itself also shall be deliv-promises ; tra 55 17. cred from the bondage of corruption into the glorious 5 e Whose are the fathers, and of whom, as con- 2019,31. 12. liberty of the children of God.

cerning the flesh, Christ came, who is over all, God 12.19. 22"For we know that the whole creation groaneth blessed for ever. 2 P.1.3, 10. and travaileth in pain together until now.

6 Not as though the word of God hath taken none 1 Thes. 2,5 23 * And not only they, but ourselves also, which effect. For they are not all Israel which are of Israel: who ke ?!, have the first-fruits of the Spirit, even we ourselves 7. Neither, because they are the seed of Abra- behind

groan within ourselves, waiting for the adoption, to ham, are they all children: but, In Isaac shall thy Eph. 1, 11 icit, the redemption of our body.

seed be called.
21 y For we are saved by hope : but hope that is 8 " That is, they which are the children of the

seen, is pot hope: for what a man sceth, why doth nesh, these are not the children of God: but the chil2 Cor. 4, hie yet hope for?

dren of the promise are counted for the seed.
25 ? Biit if we hope for that we see not, then do 9 i For this is the word of promise. At this time
we with patience wait for it.

will I come, and Sarah shall have a son.
26. Likewise the Spirit also helpeth our infirmities: 10 * And not only this; but when Rebecca also
James 1, 3. for we know not what we should pray foras we ought: had conceived by one, even by our father Isaac,

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