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Anno DOMINI

60..

CHAPTER VII....VÍIÍ.

Anno

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The law is holy, just, and good. 3 Know ye not, that so many of us as were bap- § married to another man, she shall be called an adultized into Jesus Christ were baptized into his death?teress: but if her husband be dead, she is free from DOMIN 4 Therefore we are buried with him by baptism that law; so that she is no adulteress, though she be into death; that like as Christ was raised up from married to another man. d John 2,11. the dead by the glory of the Father, even so we also should walk in newness of life.

e Gal. 3, 27.

& 11, 40. &

17.22.

1 Cor. 6, 14.

2 Cor. 2, 17. Gal. 6, 15.

Eph. 4, 22. &S, 3, 10.

Col. 2, 12.

Heb. 12, 2.

1 Pet 2, 1. & 4, i.

2 Fet. 1, 3.

e ch. 8, 11. Philip. 3,10.

f ch. 7, 24.

d

5 For if we have been planted together in the likeness of his death, we shall be also in the likeness of his resurrection:

6 Knowing this, that our old man is crucified with him, that the body of sin might be destroyed, that henceforth we should not serve sin.

7 For he that is dead is freed from sin.

h

8 Now if we be dead with Christ, we believe Gal. 2. 20. that we shall also live with him:

& 5, 24. &
6, 14.
Epl. 4, 22.

9 Knowing that Christ, being raised from the Col 2,11 dead, dieth no more; death hath no more dominiou over him.

& 3, 5, 9.

g1 Pet. 4.1.

h2 Tim. 2,

11.

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10 For in that he died, he died unto sin once: but in that he liveth, he liveth unto God.

11' Likewise reckon ye also yourselves to be dead indeed unto sin, but alive unto God through Jesus Christ our Lord.

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9 For I was alive without the law once: but chap. 3, 20 when the commandment came, sin revived,and Idied, 22 10 And the commandment, which was ordained to life, I found to be unto death.

12" Let not sin therefore reign in your mortal i Pet. 2,24 body, that ye should obey it in the lusts thereof. 13 Neither yield ye your members as instruments m Ps. 19,13. of unrighteousness unto sin: but yield yourselves unto 11 For sin, taking occasion by the commandGod, as those that are alive from the dead, and your ment, deceived me, and by it slew me. members ast instruments of righteousness unto God. 12 Wherefore the law is holy; and the com14° For sin shall not have dominion over you:mandment holy, and just, and good. for ye are not under the law, but under grace.

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16 Know ye not, that to whom ye yield your-by
selves servants to obey, his servants ye are to whom
ye obey; whether of sin unto death, or of obedience
unto righteousness?

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17 But God be thanked, that ye were the servants of sin: but ye have obeyed from the heart that form of doctrine which was delivered you.

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18 Being then made free from sin, ye became the

Mat. 6,24. servants of righteousness.

John 8, 34.

2 Pet. 2, 19.

13.

19 I speak after the manner of men, because of{

2 Tim. 1, the infirinity of your flesh: for as ye have yielded your members servants to uncleanness and to iniquity, unto iniquity; even so now yield your members servants to righteousness, unto holiness.

John 8,32 Gal. 5, 1.

1 Cor. 7, 22.

1 Pet 2, 16.

t John 8,34.

u ch. 1, 24,

32. & 7, 5.

x ch. 5, 17.

y Ger. 2,17. cl. 2, 7. & 5,12

& 9, 3. & 10, 1.

20 'For when ye were the servants of sin, ye were free from righteousness.

21 "What fruit had ye then in those things whereof ye are now ashamed? for the end of those things is death.

15 For that which I do, I † allow not: for what I would, that do I not; but what I hate, that do I. 16 If then I do that which I would not, I consent unto the law that it is good.

17 Now then it is no more I that do it, but sin that dwelleth in me.

& 119, 39,
137.
1 Tum. 1, 6.

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18 For I know that in me (that is, in my flesh) dwelleth no good thing: for to will is present with 2 Tim. 2, me; but how to perform that which is good I find not. 19. 19 For the good that I would, I do not: but the evil which I would not, that I do.

20 Now if I do that I would not, it is no more I that do it, but sin that dwelleth in me.

21 I find then a law, that, when I would do good, evil is present with me.

22 But now being made free from sin, and be-ward man:
come servants to God, ye have your fruit unto holi-
ness; and the end, everlasting life.

23 For the wages of sin is death; but the gift of
God is eternal life, through Jesus Christ our Lord.
CHAPTER VII.

a

ch. 6, 14. 1 No law hath power over a man longer than he liveth....7 The
law is not sin, 12 but holy, just, and good.
NOW ye not, brethren, (for I speak to them
that know the law,) how that the law hath
dominion over a man as long as he liveth?

b Num. 5, 29.

Pr. 6, 24,29.

1 Cor. 7,2

10 39.

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2 For the woman which hath a husband is bound by the law to her husband, so long as he liveth; but if the husband be dead, she is loosed from the law of her husband.

3 So then, if, while her husband liveth, she be

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22 For I delight in the law of God after the in- Pal 1,2 23' But I see another law in my members, warring against the law of my mind, and bringing me into is captivity to the law of sin which is in my members. Gal. 5, 17. 24 O wretched man that I am! who shall deliver me from the body of this death?

57.

25 I thank God, through Jesus Christ our Lord. Cor. 1 So then with the mind I myself serve the law of God, but with the flesh the law of sin.

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4 That the righteousness of the law might be fulJohn 3,17. filled in us, who walk not after the flesh, but after Acts 13, 39, the Spirit.

2 Cor. 5, 21.
tial. 3, 13.
& 4, 9.

5 For they that are after the flesh, do mind the Eph. 214, things of the flesh; but they that are after the Spirit, He, 19. the things of the Spirit.

15.

& 9, 15.

d John 3, 6.

1 Cor. 2,14.

e ch. 5, 21.

&7, 10, 24.

Gal. 6, 8.
James 44

g1 Cor. 2,
14.

6 For to be carnally minded is death; but to be spiritually minded is life and peace:

7 Because the carnal mind is enmity against God; for it is not subject to the law of God, neither indeed can be.

8 So then they that are in the flesh cannot please

h John 3,54. God.

1 Cor. 3, 16.

&6, 19, Gal. 4, 6.

Phi 1,1

9 But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any ch. 12. man have not the Spirit of Christ, he is none of bis.

I Pet. 1, 11.

5,

1 Cor. 15,45. Gal. 4, 19.

* Acts 2.24, 32. & 3, 15,

26. & 4, 10.

eousness.

The ground of Christian hope.

but the Spirit itself maketh intercession for
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groanings which cannot be uttered.

us with

Anno DOMINI

60.

b 1Chr.28,9

Jer. 11,20. 20, 12.

27 And he that searcheth the hearts knoweth what is the mind of the Spirit, because he maketh in- Psalm 7, 10 tercession for the saints according to the will of God. &17,10& 28 And we know that all things work together Acts 1,24 for good to them that love God, to them who are the called according to his purpose.

c

ل

1 John 5,14 c chap.2.28 & 3, 29 & 4,

11,169

23.& 11,2,5,

12, 17

7, 23.

2 Cor. 3, 18

29 For whom he did foreknow, he also did predestinate to be conformed to the image of his Son, that Ex3, he might be the first-born among many brethren. Psalm 1, 6. 30 Moreover, whom he did predestinate, theme he also called: and whom he called, them he also jus- chap. 11, 2 tified: and whom he justified, them he also glorified. Epb. 1,5,11 31 What shall we then ay to these things? If God be for us, who can be against us? 32&He that spared not his own Son, but delivered him up for us all, how shall he not with him freely give us all things?

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34 Who is he that condemneth? It is Christ that 10 And if Christ be in you, the body is dead died, yea rather, that is risen again, who is even at the because of sin; but the Spirit is life because of right-right hand of God, whoalso maketh intercession for us. 35 Who shall separate us from the love of Christ? 11 But if the Spirit of him, that raised up Jesus Shall tribulation, or distress, or persecution, or fam2017.1 from the dead, dwell in you, he that raised up Christjue, or nakedness, or peril, or sword? 21.& 6.4 from the dead shall also quicken your mortal bodies Cor. 14. by his Spirit that dwelleth in you.

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2 Kin. 6, 16.
Ps. 5, 12. &
118, 6.
Isa. 53, 5.

Gen.2212.
Mat. 6,33.

John 3, 16, chap. 3, 25.

4,255,

6.9.

1 Tim. 4, 8. 2 Pet. 1, 3.

Is.50,8,9 Job 34, 29.

Rev. 12. 10.

Ps. 110, 1. Mark 16,19. chap. 4, 25

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Eph. 2, 5. Col. 3, 1. Heb. 1, 3. & 7, 25. & 8,1. & 9, 24. & 12, 2, 24. 1 Pet 3, 22.

1 John 2, 1. k John 10, 28. & 13, 1.

per

2 Cor. 11,23

Ps. 44, 23. 1 Cor. 4, 9.

2 That I have great heaviness and continual sor- 2 Cor. 411. row in my heart.

3 For I could wish that myself were accursed from Christ for my brethren, my kinsmen according to the flesh :

d

& 11, 31. mi Cor. 13,

57.

2 Cor. 2, 14 12 10.

& 4, 8, 16.

1 John 4, 4

& 5, 4, 5.

Rev. 12,11

6,

20 For the creature was made subject to vanity, 4 Who are Israelites; to whom pertaineth the not willingly, but by reason of him who hath sub-adoption, and the glory, and the covenants, and the &6 12 1Pet. 16. jected the same in hope; giving of the law, and the service of God, and the

21.

M

4, 13.

John 3, 1,

21 Because the creature itself also shall be deliv-promises; 51. ered from the bondage of corruption into the glorious liberty of the children of God."

7.4.13. Rev. 21, 1.

t Gen. 3,17.

2 P. 3, 10.

1 John 16,

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22 For we know that the whole creation groaneth and travaileth in pain together until now.

23* And not only they, but ourselves also, which have the first-fruits of the Spirit, even we ourselves 2 Cor. 5. 2, groan within ourselves, waiting for the adoption, to wit, the redemption of our body.

4.

Eph. 1,

& 4. 30.

1 John S, 2.

▼ 2 Cor. 5,

21 For we are saved by hope: but hope that is seen, is not hope: for what a man seeth, why doth 22 Cor. 4, he yet hope for?

7.

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25 But if we hope for that we see not, then do we with patience wait for it.

a

26 Likewise the Spirit also helpeth our infirmities: ? 4,3. for we know not what we should pray for as we ought:

5 Whose are the fathers, and of whom, as concerning the flesh, Christ came, who is over all, God blessed for ever. Amen.

n Eph. 1,21

Col. 2, 15.

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15. & 8, 15.

&

Gai. 1, 20. Eph. 4, 17. Phil. 1, 8. & 5, 27. 1 Tim. 2, 7. € Ex. 32, 32 1 Cor. 12,3

Thes. 2, 5.

6 'Not as though the word of God hath taken none effect. For they are not all Israel which are of Israel: 7 & Neither, because they are the seed of Abra- beha ham, are they all children: but, In Isaac shall thy seed be called.

h

8 That is, they which are the children of the flesh, these are not the children of God: but the children of the promise are counted for the seed.

9 For this is the word of promise, At this time will I come, and Sarah shall have a son.

k

10 And not only this; but when Rebecca also had conceived by one, even by our father Isaac,

& 16, 22. Gai. 1, 8. d Ex. 4, 22 & 34, 27. Demt. 7,6. & 10.15.& 14,1.

1 Sam. 4.21. 1 Kings 8,10 rs242.&78. 61. & 147,19, Jer. 31,9,31. Acts $, 25. & 15, 32 chap.2,:74

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It was said unto her, 'The elder shall serve the younger:

13 As it is written, Jacob have I loved, but Esau Jolm 1,1.& have I hated.

S, 31.

Acts 10, 36.

& 20, 28.

chap. 1, 3.

& 11, 28. Eph. 1, 10,

Philip. 2, 9.

8, 10.

14 What shall we say then? Is there unrighteousness with God? God forbid.

15 P For he saith to Moses, I will have mercy on 20.4, 10. whom I will have mercy, and I will have compassion 1 Tim. 3.16. on whom I will have compassion. Heb. 1, 2, 4, 16 So then it is not of him that willeth, nor of John 5.20 him that runneth, but of God that sheweth mercy. 179 For the scripture saith unto Pharaoh, Even Num.23.19. for this same purpose have I raised thee up, that I ch. 2,28. 3, night shew my power in thee, and that my name 3. & 4.12,16. might be declared throughout all the earth.

Rev. 1, 5,12. (Gen. 17,7.

& 22, 18.

John 8, 39.

2 Tim. 2,13.

gGen.21,12.

18 Therefore hath he mercy on whom he will Gal. 4, 23 have mercy, and whom he will he hardeneth. 19 Thou wilt say then unto me, Why doth he i Gen. 18, yet find fault? for who hath resisted his will?

Heb. 11, 13,

h Gal. 4, 28.

10, 14.

kGeu.25,21. Ichap. 4,17.

r

20 Nay but, O man, who art thou that repliest? m Gen. 25, against God? Shall the thing formed say to him that 2 Sam.3,14. formed it, Why hast thou made me thus?

23.

nGen.29.30.

Deut. 21,15.

21 Hath not the potter power over the clay, of Pr. 13:2 the same lump to make one vessel unto honour, and Mt. 1, 97. another unto dishonour?

Mal. 2.

Luk 14,26.

o Deut.32.4.

S4, 10.
Psal. 92, 15.

John 12, 25. 22" What if God, willing to shew his wrath, and 2 Chr. 19,7. to make his power known, endured with much longJob 3, 3.& suffering the vessels of wrath fitted to destruction; 23 And that he might make known the riches of Ex. 9, 16. his glory on the vessels of mercy, which he had afore Gen 50,19. prepared unto glory,

p Ex. 33,19.

& 14, 4, 7.

2 Chr. 20,6. Job 9, 19. & 41, 10.

Isa. 46, 10. Jer. 49, 19. & 50, 44.

24 Even us, whom he hath called, not of the Jews only, but also of the Gentiles?

25 As he saith also in Osee, I will call them my Job 9.12.& people, which were not my people; and her beloved, 15. & 34,31. Which was not beloved.

23.13. & 33,

Isa. 29, 16.

& 45, 9.

Dan. 4, 35. 1sa. 64,

t Pr. 16, 4.

Jer. 18, 6. 2 Tim. 2,20. u ch. 2, 4. Jude 4

x ch. 2, ..

& 8, 28. Eph. 1, 4,7.

26 And it shall come to pass, that in the place where it was said unto them, Ye are not my people; there shall they be called the children of the living God.

27 Esaias also crieth concerning Israel, Though the number of the children of Israel be as the sand of the sea, a remnant shall be saved.

28 For he will finish the work, and cut it short in Col. 1,27 righteousness: because a short work will the Lord make upon the earth.

2 Tim. 1, 9. & 2, 21.

y ch. 3, 29.

1 Pet. 2, 9.

c

29 And as Esaias said before, Except the Lord of Hos-223. Sabaoth had left us a seed, we had been as Sodoma, Hos. 1.10. and been made like unto Gomorrha.

1 Pet. 2, 10.

Isa. 10,22.

& 23, 22.

Jer. 15, 16.

Ezek. 6,

d

30 What shall we say then? That the Gentiles, which followed not after righteousness, have attained to righteousness, even the righteousness which is Gen. 19, of faith.

& 14, 22.

chip 1.5

24.

Isa. 1, 9 & 13, 19.

Lam. 3, 22. Ezek. 16,46.

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31 But Israel which followed after the law of right-gainsaying people. Jer. 50, 40. eousness,hath not attained to the law of righteousness. 32 Wherefore? Because they sought it not by uch. 4,1 faith, but as it were by the works of the law: for ech. 19, 2. they stumbled at that stumbling-stone;

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1 A remnant of Israel saved by grace: 7 the blindness of the rest prophesied of....17 The Gentiles may not boast against them. SAY then, Hath God cast away his people? God forbid. For I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin.

I

a 1 Sam. 12 22.

135,3 Acts 22,3

Jer. 31. 37, ch. 10, 20 2 Cor. 11, 22.

Philip. 3, &

2 God hath not cast away his people which he foreknew. Wot ye not what the scripture saith of Ps. 4. Elias? how he maketh intercession to God against ch

BRETHREN, my heart's desire and prayer to Israel, saying,

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C 1 King

God for Israel is, that they might be saved. 3 'Lord, they have killed thy prophets, and digged 19,10,14

The calling of the Gentiles.

1:00 DOMENI 60

₫ 1 Kings 19, 18.

Jer. 2. 8. &

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3. §. 23, 27. & 32. 35.

Hosea 2, 3

Zeph. 1, 4.

- ch. 9, 27.

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DOMINI

60.

down thine altars; and I am left alone, and they şten, There shall come out of Sion the Deliverer, and
seek my life.
shall turn away ungodliness from Jacob:
27 For this is my covenant unto them, when I
shall take away their sins.

4 But what saith the answer of God unto him? I have reserved to myself seven thousand men, who have not bowed the knee to the image of Baal.

5 Even so then at this present time also there is a remnant according to the election of grace. 6' And if by grace, then is it no more of works: h.,, 5. otherwise grace is no more grace. But if it be of 10. Works, then is it no more grace: otherwise work is Acts 29, 27. no more work.

f Deut. 9. 4.

Gal. 5. 4.

chap. 9, 31.

10, 3.

2 Cor. 3, 14.

7 What then? Israel hath not obtained that Deut.29,4 which he seeketh for; but the election hath obtained it, and the rest were blinded,

Isa. 6,9. &

-29, 10.

fer. 5, 21 Ezek. 12, 2.

Mark 4, 12.

8 (According as it is written, God hath given them a. 15, 14. the spirit of slumber, eyes that they should not see, Luke 15 and ears that they should not hear :) unto this day. 9 And David saith, Let their table be made a snare and a trap, and a stumbling-block, and a recompense unto them:

John 12, 40. Acts 28, 20. i Ps. 69, 23. k Acts 13,

46. & 18, 6. & 23, 25.

chap. 10.19.

Acts 9, 15. &13, 2. & 22.21.

ch. 15, 16.

& 2, 7, 8.

10 Let their eyes be darkened, that they may not see, and bow down their back always.

11 I say then, Have they stumbled that they? al 1,16. should fall? God forbid: but rather through their fall 3, salvation is come unto the Gentiles, for to provoke 2 Tim. 111. them to jealousy.

1 Tim. 2, 7.

in h. 9. 3.

1 Cor. 7, 16.

& 9, 22.

12 Now if the fall of them be the riches of the World, and the diminishing of them the riches of the Jaacs 520 Gentiles, how much more their fulness?

1 Tim. 4,16.

T418

n 2Cor.5.19.

o Lev. 23,

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13 'For I speak to you Gentiles, inasmuch as I am Num. 15.17. the apostle of the Gentiles, I magnify mine office; 14 If by any means I may provoke to emulation them which are my flesh, and might save some of them. 15 For if the casting away of them be the reconciling of the world, what shall the receiving of them be, but life from the dead?

q 1 Cor. 10,

12.

✓ Pr. 28, 14.

Isa. 66, 2.
Phil. 2, 12.

ch. 12, 16.

• John 15,2.

1 Cor. 15, 2. Heb. 3,6,14 12 Cor. 3,

He,

16.

uder. 11,16.

n

16 For if the first-fruit be holy, the lump is also{ holy; and if the root be holy, so are the branches. 17 P And if some of the branches be broken off, Luke 21, and thou, being a wild olive-tree, wert graffed in ch. 12, 16. among them, and with them partakest of the root 2o. 3, 14 and fatness of the olive-tree ;

24.

y Lev.26,44. Deut. 4, 29.

Psal. 14, 7.

59. 20. &

18 Boast not against the branches. But if thou Isa. 45, 25, boast, thou bearest not the root, but the roct thee. 19 Thou wilt say then, The branches were broIsa. 27, 9. ken off, that I might be graffed in.

0, 21.

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1 Holiness and conformity to God's will enjoined....6 Gifts to
be used for the common benefit....9 Sundry practical duties
recommended....19 Revenge specially forbidden.
BESEECH you therefore, brethren, by the
mercies of God, that ye present your bodies
living sacrifice, holy, acceptable unto God, which
is your reasonable service.
2 And be not conformed to this world: but be
ye transformed by the renewing of your mind, that
ye may prove what is that good, and acceptable, and
perfect will of God.

& 10, 12 & 17, 11, 30. 1 Cor. 6, 20

2 Cor. 10,1 1.25

1 Thes. 4,3.

b Ezek. 20, 25.

Eph.4,18.

& 4,23. & 5, 10, 17. Ccl. 1, 21,

223, 10. P

1 Thes. 4, 3. 1 Pet. 1, 14.

John 15

c Deut. 29,

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3 For I say, through the grace given unto me, to every man that is among you, not to think of himself, more highly than he ought to think; but to think soberly, according as God hath dealt to every man Gal 6,6, the measure of faith.

d

o

& 9, 7, 13.

1 Tim. 3, 4. & 5, 17. Heb. 13, 7,

17, 24.

James 1,5. i P's. 34, 14.

& 36,597,

10. & 101,3 & 139, 21. 1 Cor. 13,5.

4 For as we have many members in one body, and all members have not the same office; 5 So we, being many, are one body in Christ, and every one members one of another. 6' Having then gifts differing according to the 20 Well; because of unbelief they were broken grace that is given to us, whether prophecy, let us 4, Forb,& off; and thou standest by faith. Be not high-min-prophesy according to the proportion of faith;

Ezek. 20,40.

Jer. 31,31.

2 Cor. 3, 16. 8, 8.

10, 16.

a Lev 26.44. ded, but fear:

b. Nurs. 23, 7, 7.

19.

21 For if God spared not the natural branches, Rao, take heed lest he also spare not thee.

15.

Jer. 4, 27. &

im1,5

1 Pet. 1, 22. kMat.20,2%

Eph. 4, S.

Heb. 15, 1.

75 Or ministry, let us wait on our ministering; or Phil. 2,3, he that teacheth, on teaching;

1 Pet. 1, 22 & 2, 17. & S,

8 Or he that exhorteth, on exhortation: he that 8 & 5, 5. giveth, let him do it with simplicity; he that ruleth, Ga., 10 with diligence; he that sheweth mercy, with cheer

22 Behold therefore the goodness and severity of 12&15, God: on them which fell, severity; but toward thee, goodness; if thou continue in his goodness: other-fulness. wise thou also shalt be cut off.

11. & 30, 11. & 46, 28. Eph. 2, 2. Col. 9, 6.. Titus 3. 3. deh. 3, 9.

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eke 10

1 6, m Luke 20. & 18, 1. Acts 1, 14.

42 42, 46

& 6. 4. ch. 5, 2.& Eph. 6, 18.

Phil. 3, 1.

& 4, 4. S,

9 Let love be without dissimulation. Abhor that 23' And they also, if they abide not still in unbe-which is evil; cleave to that which is good. 10 Be kindly affectioned one to another with 15, 13, brotherly love; in honour preferring one another; 11 Not slothful in business; fervent in spirit; Col. 5, 16. serving the Lord;

21" For if thou wert cut out of the olive-tree 3 which is wild by nature, and wert graffed contrary to nature into a good olive-trce; how much more shall these, which be the natural branches, be graffed

Jer. 23, 13.

o into their own olive-tree?

g Job 35, 7.

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25 For I would not, brethren, that ye should be 1. 8, 6. ignorant of this mystery, lest ye should be wise in}

*. 16, 4.

tol. 1, 16.

12 Rejoicing in hope; patient in tribulation; continuing instant in prayer;

13 Distributing to the necessity of saints; givea to hospitality.

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& 4, 2. n1 Cor.16,1. Gal. 2. 10. 1 Tim. S, 2 Heb. 6, 10.

& 15. 2, 16.

1 Pet 4, 9, 1 Johi 3,17. 44

o Dat. Like 6, 28.

1 Cor. 4, 12

1 Pet. 2, 23.

& 3, 9.

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14 Bless them which persecute you: bless, and your own conceits: that blindness in part is happened curse not. Dut to Israel, until the fuluess of the Gentiles be come in. { 15 Rejoice with them that do rejoice, and weep cor. 12 26 And so all Israel shall be saved: as it is writ-with them that weep.

1.4,11,13, 10,19.323,23.

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18 If it be possible, as much as lieth in you, live peaceably with all men.

19 Dearly beloved, avenge not yourselves; but 'Pet 3, 8. rather give place unto wrath for it is written, Vengeance is mine; I will repay, saith the Lord.

& 20, 22. Mat. 5, 39. chap. 14, 16.

1 Cor.

2 Cor. 8, 24.

1 Thes. 5,15.

1 Pet. 2, 23.

& 3, 9.

Mark

u

20 Therefore if thine enemy hunger, feed him; if he thirst, give him drink: for in so doing thou shalt heap coals of fire on his head.

X

21 Be not overcome of evil, but overcome evil

9.50. with good.

Heb. 12, 14.

t Lev. 19,18, Deut. $2,35.

Prov. 19,11.

& 24, 29.

Ezek. 25,12. Mat. 5, 59.

Luke E, 29.

& 9, 55, Heb. 10, 30.

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ET every soul be subject unto the higher powers. For there is no power but of God: the Mat. 5, 44. powers that be are ordained of God.

u Ex. 23, 4 Prov. 25,21.

aDeu.17,15.

x Pr. 24, 17. 2 Whosoever therefore resisteth the power, resist-} 1 Kin.1131. eth the ordinance of God: and they that resist shall 15, 3. & 16.2 receive to themselves damnation.

& 12, 15. &

Pr. 8, 15,16.

15. 1.

Ezra 4, 12. 3 For rulers are not a terror to good works, but Isa.. to the evil. Wilt thou then not be afraid of the power? do that which is good, and thou shalt have praise of John 19.11. the same :

Dan. 2, 21. & 4, 32. Hos. 13, 11.

Titus 3, 1.

1 Pet. 2, 13.

9.

d

4 For he is the minister of God to thee for good. 1 Sam. 26, But if thou do that which is evil, be afraid; for he Jer. 27, 8, beareth not the sword in vain: for he is the minister 14. & 3.13. of God, a revenger to execute wrath upon him that

e 1 Peter 2,

d Jer. 25, 9.

& 27, 6.

e Eccl. 8, 2.

1 Pet. 2, 13.

Mark 12.17.

doeth evil.

e

5 Wherefore ye must needs be subject, not only Mat. 22.21. for wrath, but also for conscience' sake. Luke 20, 25. 6 For, for this cause pay ye tribute also: for they Eph. 5, 33. are God's ministers, attending continually upon this Gal. 5,14 Very thing.

Acts 3, 37.

& 6.5.

1 fim. 1, 5.

Col. 3, 14. 7 Render therefore to all their dues; tribute to James 28 whom tribute is due; custom to whom custom; fear Ex. 20.14 to whom fear; honour to whom honour.

1, 12.

Lev. 19, 18.

Deut. 5, 18.

Mat. 19, 18.

i Mat. 22,40. Mark 12,31.

Gal. 5, 14.

83 Owe no man any thing, but to love one another:

& 22, 39. for he that loveth another hath fulfilled the law. 9 For this, Thou shalt not commit adultery, Thou 1 Cor. 18, 5. shalt not kill, Thou shalt not steal, Thou shalt not 1 Tim. 15 bear false witness, Thou shalt not covet; and if there k1 Cor. 15, be any other commandment, it is briefly compreEph. 5, 14. hended in this saying, namely, Thou shalt love thy The 5,6 neighbour as thyself.

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5e One man esteemeth one day above another: 1 Tim. 4, s. another esteemeth every day alike. Let every man be fully persuaded in his own mind.

6'He that regardeth the day, regardeth it unto the Lord; and he that regardeth not the day, to the Lord he doth not regard it. He that eateth, eateth to the Lord; for he giveth God thanks: and he that eateth not,to the Lord he eateth not; and giveth God thanks. 7 For none of us liveth to himself, and no man dieth to himself.

8 For whether we live, we live unto the Lord; and whether we die, we die unto the Lord: whether we live therefore, or die, we are the Lord's.

b

9 For to this end Christ both died, and rose, and revived, that he might be Lord both of the dead and living.

10 But why dost thou judge thy brother? or why dost thou set at nought thy brother? for we shall all stand before the judgment-seat of Christ.

11 For it is written, As I live, saith the Lord, every knee shall bow to me, and every tongue shall confess to God.

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Acts 19,

34, 44.
Col. 2. 16.
d Jam. 4,12

e Ps. 45, 7 .

25. G210 Mat. 14,19.

Col., 2, 15.

& 15. 36. & 1 Tim. 4, 3.

2

19.

g1 Cor. 1, Cor. 5, 15.

Gal. 2, 20, Eph. 1, 12.

1Pet. 4, 2 Acts 10,

42.

2 Cor. 5, 15.

Mat. 25, 31.

2

eel.12.14. Cor. 4, 15.

Ta. 45.23. Phil. 2, 10.

12' So then every one of us shall give account of 12,96 himself to God.

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Heb. 19.17 1 Pet. 4, 5. m Mat. 18,7

1 Cor. 8, 9

2

11.

Cor. 6, 3

Cor.

13 Let us not therefore judge one another any more: but judge this rather, that no man put a stumbling block or an occasion to fall in his brother's way. Mat. 15, 14o I know, and am persuaded by the Lord Jesus, Acts 10, 15. that there is nothing unclean of itself: but to him that 4, 8, 4. esteemeth any thing to be unclean,to him it is unclean. 14. 4. 15 But if thy brother be grieved with thy meat, o 1 Cor.. now walkest thou not charitably. Destroy not him & 13, 4. with thy meat, for whom Christ died.

16 Let not then your good be evil spoken of: 17 For the kingdom of God is not meat and drink; but righteousness and peace, and joyinthe Holy Ghost. 18 For he that in these things serveth Christ, is acceptable to God, and approved of men. 19 Let us therefore follow after the things which make for peace, and things wherewith one may another.

20 For meat destroy not the work of God. things indeed are pure; but it is evil for that who eateth with offence.

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