his Biographia Britannica Literaria, 1842, vol. i. pp. 397-400. The version of Boethius De Consolatione Philosophia was first edited by Christopher Rawlinson, 8vo. Oxford, 1698; and there are modern editions of the prose, with an English translation and notes, by Mr. J. S. Cardale, 8vo. Lond. 1829, and of the verse (Alfred's claim to which, however, is very doubtful), also with an English translation and notes, by the Rev. Samuel Fox, 8vo. Lond. 1835. Alfred's Orosius was first edited, “with an English translation from the Anglo-Saxon," by the Hon. Daines Barrington, in 1773; and it has been reproduced, with a new translation by Mr. Thorpe, in a very convenient form, along with Dr. R. Pauli's Life of Alfred, in one of the volumes of Bohn's Antiquarian Library, 1853. Alfred's Bede was published, in folio, at Cambridge, first by Wheloc in 1643, and again by Dr. John Smith, with large and learned annotations, in 1722. We may mention that a collection, professing to contain "The Whole Works of King Alfred the Great, with Preliminary Essays Illustrative of the History, Arts, and Manners of the Ninth Century," and calling itself the Jubilee Edition, was produced at London, by "the Alfred Committee," in 2 vols. (commonly bound in 3), in 1852. It consists, however, only of translations into modern English.

The various treatises passing under the name of Alfric, Ælfric, or Elfric, have recently engaged much attention, and the name has been assumed by a society established some years ago for the publication of literary remains in early English. He is known by the titles of the Grammarian and the Abbot; and the writings attributed to him, which are very numerous, are mostly theological and grammatical. The Ælfric Society has published a collection of his Homilies, edited, with a translation, by Mr. Thorpe, in 2 vols. 8vo. 1854; and a Latin grammar, compiled by him in his native language, first published by Somner in his Dictionarium Saxonico-Latino-Anglicum, Oxford, 1659, has been reprinted in part, from a different munuscript, at the expense of Sir Thomas Phillipps. For further information respecting Elfric and his works the reader is referred to the account of him given by Mr. Wright in the first volume of the Biographia Britannica Literaria, pp. 480-494. His Homilies, Mr. Wright observes, are "written in very easy Anglo-Saxon, and form on that account the best book for the student who is beginning to study the language."

THE NORMAN CONQUEST.

The year 1066 is memorable as that of the Norman Conquest, -the conquest of England by the Normans. The conquests of which we read in the history of nations are of three kinds. Sometimes one population has been overwhelmed by or driven before another as it might have been by an inundation of the sea, or at the most a small number of the old inhabitants of the invaded territory have been permitted to remain on it as the bondsmen of their conquerors. This appears to have been the usual mode of proceeding of the barbarous races, as we call them, by which the greater part of Europe was occupied in early times, in their contests with one another. When the Teuton or Goth from the one side of the Rhine attacked the Celt on the other side, the whole tribe precipitated itself upon what was the object at once of its hostility and of its cupidity. Or even if it was one division of the great Gothic race that made war upon another, as, for instance, the Scandinavian upon any Germanic country, the course that was taken was commonly, or at least frequently, the same. The land was cleared by driving away all who could fly, and the universal massacre of the rest. This primitive kind of invasion and conquest belonged properly to the night of barbarism, but in certain of the extreme parts of the European system something of it survived down to a comparatively late date. Much that we are told of the manner in which Britain was wrested from its previous Celtic occupants by the Angles and Saxons in the fifth and sixth centuries of our era would lead us to think that the enterprise of these invaders was both originally conceived and conducted throughout in this spirit. Nay, for some centuries after this we have the Danes in their descents and inroads upon all parts of the British territories still acting, apparently, in the same style. But, ever from the time of the settlement of the barbarous nations in the more central provinces of the old Roman empire, another kind of conquest had come into use among them. Corrupted and enfeebled as it was, the advanced civilization which they now encountered seems to have touched them as with a spell, or rather could not but communicate to its assailants something of its own spirit. A policy of mere destruction was evidently not the course to be adopted here. The value of the conquest lay

mainly in preserving as far as possible both the stupendous material structures and the other works of art by which the soil was everywhere covered and adorned, and the living intelligence and skill of which all these wonders were the product. Hence the second kind of conquest, in which for the first time the conquerors were contented to share the conquered country, usually according to a strictly defined proportional division, with its previous occupants. But this system too was only transitory. It passed away with the particular crisis which gave birth to it; and then arose the third and last kind of conquest, in which there is no general occupation of the soil of the conquered country by the conquerors, but only its dominion is acquired by them.

The first of the three kinds of conquest, then, has for its object and effect the complete displacement of the ancient inhabitants. It is the kind which is proper to the contests of barbarians with barbarians. Under the second form of conquest the conquerors, recognizing a superiority to themselves in many other things even in those whom their superior force or ferocity has subdued, feel that they will gain most by foregoing something of their right to the wholesale seizure and appropriation of the soil, and neither wholly destroying or expelling its ancient possessors, nor even reducing them to a state of slavery, but only treating them as a lower caste. This is the form proper and natural to the exceptional and rare case of the conquest of a civilized by a barbarous people. Finally, there is that kind of subjugation of one people or country by another which results simply in the overthrow of the independence of the former, and the substitution in it or over it of a foreign for a native government. This is generally the only kind of conquest which attends upon the wars of civilized nations with one another.

The conquest of England by the Normans in the year 1066 may be regarded as having been professedly a conquest of this last description. The age of both the first and the second kinds of conquest was over, at least everywhere throughout Europe except it may be only along some few portions of its extreme northern boundary. Both the English and the Normans stood indisputably within the pale of civilization, the former boasting the possession both of Christianity and of a national literature for four or five centuries, the latter, if more recently reclaimed from paganism and barbarism, nevertheless already recognized as one

of the most brilliantly gifted of European races, and distinguished for their superior aptitude in the arts both of war and of peace, of polity and of song. And the Norman leader, having with him in his enterprise the approval and sanction of the Church, claimed the English crown as his by right; nor were there probably wanting many Englishmen, although no doubt the general national feeling was different, who held his claim to be fully as good in law and justice as that of his native competitor. In taking the style of the Conqueror with respect to England, as he had been wont to take that of the Bastard with reference to his ancestral Normandy, William, as has been often explained, probably meant nothing more than that he had acquired his English sovereignty for himself, by the nomination or bequest of his relation King Edward, or in whatever other way, and had not succeeded to it under the ordinary rule of descent. Such a right of property is still, in the old feudal language, technically described in the law of Scotland as acquired by conquest, and in that of England by purchase, which is etymologically of the same meaning,-the one word being the Latin Conquæstus, or Conquisitio, the other Perquisitio.

And in point of fact the Normans never transferred themselves in a body, or generally, to England. They did not, like the barbarous populations of a preceding age, abandon for this new country the one in which they had previously dwelt. England was never thus taken possession of by the Normans. It was never colonized by these foreigners, or occupied by them in any other than a military sense. The Norman Duke invaded it with an army, raised partly among his own subjects, partly drawn from other regions of the Continent, and so made himself master of it. It received a foreign government, but not at all a new population.

Two causes, however, meeting from opposite points, and working together, soon produced a result which was to some extent the same that would have been produced by a Norman colonization. The first was the natural demand on the part of William's followers or fellow-soldiers for a share in the profits and advantages of their common enterprise, which would probably in any case have compelled him eventually to surrender his new subjects to spoliation; the second was the equally natural restlessness of the latter under the foreign yoke that had been imposed upon them, by which they only facilitated the process of their general reduction to poverty and ruin.

And to the overthrow thus brought about of the native civilization was added, in the present case, the intrusion of another system of social organization, and of another language possessing also its own literature, to take the place of what was passing away. So that here again were two distinct forces harmoniously, though by movements in opposite directions, co-operating to a common end. At the same time that English culture shrunk and faded, Norman culture flourished and advanced. And the two forces were not balanced or in any way connected, but quite independent the one of the other. English culture went down, not under the disastrous influence of the rival light, but from the failure of its own natural aliment, or because the social structure of which it was the product had been smitten with universal disorganization. It was the withering of life throughout the whole frame that made the eye dim.

The difference, then, between the case of England conquered by the Normans in the eleventh century and that of Italy overrun by the Goths in the fifth, was twofold. First, the Normans did not settle in England, as the barbarous nations of the North did in Italy and other provinces of the subjugated Western empire; but, secondly, on the other hand, the new power which the Norman invasion and conquest of England established in the country was not a barbarism, but another civilization in most respects at least as advanced as the indigenous one;-if younger, only therefore the stronger and more aspiring, and yet, as it proved, not differing so far from that with which it was brought into competition as to be incapable of coalescing with it, if need were, as well as, in other circumstances, with its advantages of position, outshining it or casting it into the shade.

In this way it came to pass that the final result to both the language and the literature of the conquered people was pretty much the same in the two cases. What the barbaric influence, in its action upon the Latin language and literature, wanted of positive vital force it made up for by its mass and weight; the Norman influence, on the contrary, compensated by quality for its deficiency in quantity. There was considerable difference, however, in the process by which the transformation was effected in the two cases, and in the length of time which it occupied. The Gothic barbarism was in the first instance simply destructive; it was not till after some centuries that it came to be visibly or appreciably anything else. But the Norman influence, in