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MATT. XII. 7-10.
A. D. 31,
things soever he doeth, these also doΕι δε έγνώκειτε τι έστιν: "Ελεον θέλω | eth the Son likewise. For the Father και ου θυσίαν» ούκ άν κατεδικάσατε τους loveth the Son, and sheweth him all αναιτίους.
things that himself doeth : and he will But a if ye had known what this mean
shew him greater works than these, eth, b I will have mercy, and not sacri- that ye may marvel. For the Fa. fice, ye would not have condemned the eneth them; even so the Son quick
ther raiseth up the dead, and quickguiltless.
eneth whom he will. For the Father a But go ye and learn what that
judgeth no man, but hath committed meaneth, I will have mercy, and not all judgment unto the Son: That all sacrifice : for I am not come to call
men should honour the Son, even as the righteous, but sinners to repent, they honour the Father. He that ance, Matt. ix. 13. Jesus answered honoureth not the Son honoureth not and said unto them, Ye do err, not the Father which hath sent him, John knowing the Scriptures, nor the pow- v. 17-23. er of God, xxii. 29. For they that
VER. 9. dwell at Jerusalem, and their rulers, because they knew him not, nor yet
Και μεταβας εκείθεν, ήλθεν εις την συνthe voices of the prophets which are
αγωγήν αυτών. read every sabbath-day, they have a And when he was departed thence, fulfilled them in condemning him, he went into their synagogue : Acts xiii. 27.
a And he entered again into the b See on clause 2. ver. 13. ch. ix.
synagogue; and there was a man c Also against his three friends there which had a withered hand. was his wrath kindled, because they | And they watched him, whether he had found no answer, and yet had would heal bim on the sabbath-day ; condemned, Job xxxii. 3. They ga- that they might accuse him. And he ther themselves together against the saith unto the man which had the soul of the righteous, and condemn withered hand, Stand forth. And he the innocent blood, Ps. xciv. 21. For saith unto them, Is it lawful to do he shall stand at the right hand of good on the sabbath-days, or to do the poor, to save him from those that evil? to save life, or to kill ? But they condemn his soul, cix. 31. He that held their peace. And when he had justifieth the wicked, and he that looked round about on them with condemneth the just, even they both anger, being grieved for the hardness are an abomination to the LORD, Prov. of their hearts, he saith unto the xvii. 15. Ye have condemned and
man, Stretch forth thine hand. And killed the just; and he doth not re- he stretched it out: and his hand was sist you. Jam. v. 6.
restored whole as the other, Mark VER. 8.
iii. 1-5. And it came to pass also Κύριος γάρ έστι και του σαββάτου και on another sabbath, that he entered υιός του ανθρώπου.
into the synagogue and taught : and
there was a man whose right hand For a the Son of man is Lord even of was withered. And the Scribes and the sabbath-day.
Pharisees watched him, whether he a And he said unto them, That the would heal on the sabbath-day; that Son of man is Lord also of the sab- they might find an accusation against bath, Luke vi. 5. But Jesus answered him. But he knew their thoughts, them, My Father worketh hitherto, and said to the man which had the and I work. Therefore the Jews withered hand, Rise up, and stand sought the more to kill him, because forth in the midst. And he arose he not only had broken the sabbath, and stood forth. Then said Jesus but said also that God was his Father, unto them, I will ask you one thing ; making himself equal with God. Then Is it lawful on the sabbath-days to answered Jesus and said unto them, do good, or to do evil ? to save life, Verily, verily, I say unto you, The Son or to destroy it? And looking round can do nothing of himself, but what about upon them all, he said unto hę seeth the Father do: for what I the man, Stretch forth thy hand. And
A. D. 31. he did so : and his hand was restored | And answered them, saying, Which whole as, the other. And they were of you shall have an ass or an ox filled with madness; and communed fallen into a pit, and will not straightone with another what they might way pull him out on the sabbath-day? do to Jesus, Luke vi. 6-11.
And they could not answer him againto VER. 10.
these things, Luke xiv. 3—6. Isit lawKai idoù, dxOpatros Try Thin xeipe ixour no: xx. 22." The Jews therefore said
ful for us to give tribute unto Cæsar, or Engár xal itingárnoar avrov néyertes unto him that was cured, It is the Elitesti tois cábları Sefamstev; iva sabbath-day: it is not lawful for thee κατηγορήσωσιν αυτού.
to carry thy bed, John v. 10. And, behold, there was a man a which had
e For the vile person will speak his hand withered. And they asked him, villany, and his heart will work insaying, "Is it lawful to heal on the sub- iquity, to practise hypocrisy, and to bath-days? ¢ that they might accuse him.
utter error against the LORD, to make a And it came to pass, when king empty the soul of the hungry, and he Jeroboam heard the saying of the man will cause the drink of the thirsty to of God, which had cried against the fail, Isa. xxi. 6. None calleth for altar in Beth-el, that he put forth his justice, nor any pleadeth for truth : hand from the altar, saying, Lay hold they trust in vanity, and speak lies ; on him. And his band, which he they conceive mischief, and bring forth put forth against him, dried up, so iniquity, lix. 4. In transgressing and that he could not pull it in again to lying against the LORD, and departing him. The altar also was rent, and away from our God, speaking opthe ashes poured out from the altar, pression and revolt, conceiving and according to the sign which the man uttering from the heart falsehood, of God had given by the word of the 13. And the Scribes and Pharisees LORD. And the king answered and watched him, whether he would heal said unto the man of God, Entreat now on the sabbath-day; that they might the face of the LORD thy God, and find an accusation against him, Luke pray for me, that my hand may be re- vi. 7. Laying wait for him, and stored to me again. And the man of seeking to catch something out of his God besought the LORD, and the mouth, that they might accuse him, king's hand was restored him again, xi. 54. And they began to accuse and became as it was before, 1 Kings him, saying, We found this fellow xiii. 4–6. Woe to the idle shep, perverting the nation, and forbidding herd that leaveth the flock! the sword to give tribute to Cæsar, saying that shall be upon his arm, and upon his he himself is Christ a King, xxiii. 2. right eye: his arm shall be clean Said unto them, Ye have brought this dried up, and his right eye shall be man unto me, as one that perverteth utterly darkened, Zech. xi. 17. In the people: and, behold, I, having exthese lay a great multitude of im. amined him before you, have found potent folk, of blind, halt, withered, no fault in this man touching those waiting for the moving of the water, things whereof ye accuse him, 14. John v. 3.
This they said, tempting him, that • The Pharisees also came unto him, they might have to accuse him. tempting him, and saying unto him, But Jesus stooped down, and with Is it lawful for a man to put away his his finger wrote on the ground, wife for every cause? Matt. xix. 3. as though he heard them not, John Tell us therefore, What thinkest thou? vii. 6. Is it lawful to give tribute unto Cæsar,
VER. 11. or not? But Jesus perceived their wickedness, and said, Why tempt ye
ο δε είπεν αυτοίς· Τίς έσται εξ υμών me, ye hypocrites ? xxii
. 17, 18. And år@potros, os igas apóbatov iv, xal lay ipeJesus answering,
spake unto the Law- néon, Touro Tois cálcaou els Boorver, siger yers and Pharisees, saying, Is it law- pathou avrò xal iyaçsi'; ful to heal on the sabbath-day? And And he said unto them, a What man they held their peace. And he took shall there be among you, that shall have him, and healed him, and let him go; one sheep, and if it fall into a pit on
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MATT. Xil. 11-15.
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the sabbath-day, will he not lay hold he took him by the right hand, and on it, and lift it out ?
lifted him up: and immediately his a The Lord then answered him, and feet and ancle bones received strength. said, Thou hypocrite, doth not each | And he leaping up stood, and walked, one of you on the sabbath loose his and entered with them into the temox or his ass from the stall, and lead ple, walking, and leaping, and praishim away to watering? And ought ing God, Acts iii. 7, 8. not this woman, being a daughter of
VER. 14. Abraham, whom Satan hath bound, lo, these eighteen years, be loosed from οι δε Φαρισαίοι συμβούλιον έλαβον κατ' this bond on the sabbath-day? And αυτού εξελθόντες, όπως αυτόν απολέσωσιν. when he had said these things, all his Then the Pharisees & went out, and adversaries were ashamed: and all held a council against him, how they the people rejoiced for all the glorious might destroy him. things that were done by him, Luke
a When the morning was come, all xiii. 15–17. And answered them, the Chief Priests and elders of the peosaying, Which of you shall have an
ple took counsel against Jesus to put ass or an ox fallen into a pit, and will him to death, Matt. xxvii. 1. And the not straightway pull him out on the Pharisees went forth, and straightway sabbath-day? xiv. 5.
took counselwith the Herodians against VER. 12.
him, how they might destroy him, Mark nós q củv drapépet avgcomtros aspolátov; iii. 6. And they were filled with madώστε έξεστι τοίς σάββασι κακώς ποιείν.
ness, and communed one with another How much then a is a man better vi. 11. Therefore they sought again
what they might do to Jesus, Luke than a sheep? Wherefore b it is lawful to
to take him: but he escaped out of do well on the sabbath-days.
their hand, John X. 39. Then from a Behold the fowls of the air: for that day forth they took counsel tothey sow not, neither do they reap, gether for to put him to death. Now nor gather into bams; yet your hea- both the Chief Priests and the Phavenly Father feedeth them. Are ye not risees had given a commandment, much better than they? Matt. vi. 26. that, if any man knew where he were, Consider the ravens : for they neither he should shew it, that they might sow nor reap; which neither have take him, xi. 53. 57. storehouse nor bam; and God feedeth
VER. 15. them: how much more are ye better than the fowls ? Luke xii. 24.
ο δε Ιησούς γνούς ανεχώρησεν εκείθεν» b And he saith into them, Is it law- και ήκολούθησαν αυτώ όχλοι πολλοί, και ful to do good on the sabbath-days, or idegá mevdiv aitcùg wártas. to do evil? to save life, or to kill? But But when Jesus knew it, a he withthey held their peace, Mark iii. 4. drew himself from thence : b and great Then said Jesus unto them, I will multitudes followed him, and he healed ask you one thing ; Is it lawful on them all; the sabbath-days to do good, or to do a But when they persecute you in evil? to save life, or to destroy it? this city, flee ye into another : for Luke vi. 9.
verily I say unto you, Ye shall not VER. 13.
have gone over the cities of Israel, Τότε λέγει το ανθρώπω· "Εκτεινον τήν | till the Son of man be come, Matt. Χ. χειρά σου, και εξέτεινε, και αποκατεστάθη | 23. After these things Jesus walked υγιής, ώς ή άλλη.
into Galilee : for he would not walk Then saith he to the man, Stretch to kill him, John vii. 1. Jesus there
in Jewry, because the Jews sought forth thine hand. And he stretched it fore walked do more openly among forth, a and it was restored whole, like the Jews; but went thence unto å as the other,
country near to the wildemess, into a And he laid his hands on her: and a city called Ephraim, and there con immediately she was made straight, tinued with his disciples, xi. 54. and glorified God, Luke xii. 13. And • See parallels on ver. 24. chap. iv.
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MATT. XI). 16-18.
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ties, lü. 11. Hear now, O Joshua Kai imetiuntiv autrīs, ira pei ¢avegou that sit before thee: for they are men
the high-priest, thou, and thy fellows αυτόν ποιήσωσιν.
wondered at: for, behold, 1 will bring And a charged them that they should forth my servant the BRANCH, Zech. not make him known.
iii. 8. Who, being in the form of a See on clause 1. ver. 4. chap. viii. God, thought it not robbery to be equal VER. 17.
with God: But made himself of no
reputation, and took upon him the “Οπως πληρωθή το ρηθέν διά Ησαΐου του form of a servant, and was made in προφήτου, λέγοντος·
the likeness of men, Phil. ii. 6,7. That a it might be fulfilled which was b Then thou spakest in vision to spoken by Esaias the prophet, saying, thy Holy One, and saidst, I have laid a See parallels on ver. 22. chap. i.
help upon one that is mighty, I have
exalted one chosen out of the people, VER. 18.
Psal. lxxxix. 19. Listen, O isles, unPodoù, o mais nov, õv ripética, o dyann to me; and hearken, ye people, from τός μου, εις & ευδόκησεν η ψυχή μου θησα | far; The LORD hath called me from το πνεύμα μου επ' αυτόν, και κρίσιν τοϊς | the womb ; from the bowels of my έθνεσιν απαγγελεί.
mother hath he made mention of my a Behold my servant, whom I have like a sharp sword; in the shadow of
name. And he hath made my mouth chosen ; ¢my Beloved, in whom my soul his hand hath be hid me, and made is well pleased : : I will put my Spirit me a polished shaft; in his quiver hath upon him, e and he shall shew
judgment he hid me; And said unto me, Thou to the Gentiles.
art my servant, O Israel, in whom 1 * Behold my servant, whom I up will be glorified, Isa. xlix. 1—3. And hold; mine elect, in whom my soul de- the people stood beholding. And lighteth; I have put my spirit upon the rulers also with them derided him, him : he shall bring forth judgment saying, He saved others ; let him save to the Gentiles. He shall not cry, himself, if he be Christ, the chosen of nor lift up, nor cause his voice to be God, Luke xxiii. 35. To whom comheard in the street. A bruised reed ing as unto a living stone, disallowed shall he not break, and the smoking indeed of men, but chosen of God, fax shall be not quench: he shall and precious, 1 Pet. ii. 4. bring forth judgment unto truth. He c And lo a voice from heaven, sayshall not fail nor be discouraged, till ing, This is my beloved Son, in whom he have set judgment in the earth : I am well pleased, Matt. iii. 17. and the isles shall wait for his law, While he yet spake, behold, a bright Isa. xli. 1-4. And now, saith the cloud overshadowed them: and beLORD that formed me from the womb hold a voice out of the cloud, which to be his servant, to bring Jacob again said, This is my beloved Son, in to him, Though Israel be not gathered, whom I am well pleased ; hear ye yet shall I be glorious in the eyes of him, xvii. 5. And there came a voice the LORD, and my God shall be my from heaven, saying, Thou art my strength. And he said, It is a light beloved Son, in whom I am weit thing that thou shouldest be my servant pleased, Mark i. 11. And there was to raise up the tribes of Jacob, and to a cloud that overshadowed them : and restore the preserved of Israel: I will a voice came out of the cloud, saying, also give thee for a light to the Gen. This is my beloved Son : hear him, tiles, that thou mayest be my salvation ix. 7. And there came a voice out of unto the end of the earth, xlix. 5, 6. the cloud, saying, This is my beloved Bebold, my servant shall deal pru- Son: hear him, Luke ix. 35. To the dently, he shall be exalted and ex. praise of the glory of his grace, wheretolled, and be very high, lii. 13. He in he hath made us accepted in the shall see of the travail of his soul, and beloved, Eph. i. 6. Who hath deli. shall be satisfied : by his knowledge vered us from the power of darkness, shall my righteous servant justify and hath translated us into the kingmany; for he shall bear their iniqui- dom of his dear Son: Col. i. 13.
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MATT. XII. 18.
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For he received from God the Father | him not: but he that sent me to baphonour and glory, when there came tize with water, the same said unto such a voice to him from the excellent me, Upon whom thou shalt see the glory, This is my beloved Son, in Spirit descending, and remaining on whom I am well pleased, 2 Pet. i. 17. him, the same is he which baptizeth
d And Jesus, when he was baptized, with the Holy Ghost, And I saw, and went up straightway out of the water: bare record that this is the Son of and, lo, the heavens were opened un- God, John i. 32–34. For he whom to him, and he saw the Spirit of God God hath sent speaketh the words of descending like a dove, and lighting God : for God giveth not the Spirit by upon him, Matt. iii. 16. And the spi- measure unto him, iii. 34. How God rit of the Lord shall rest upon him, anointed Jesus of Nazareth with the the spirit of wisdom and understand. Holy Ghost and with power: who ing, the spirit of counsel and might, went about doing good, and healing the spirit of knowledge and of the fear all that were oppressed of the devil; of the Lord, Isa. xi. 2. And the Re- for God was with him, Acts x. 38. deemer shall come to Zion, and unto e Until the Spirit be poured upon us them that turn from transgression in from on high, and the wilderness be a Jacob, saith the LORD. As for me, fruitful field, and the fruitful field be this is my covenant with them, saith counted for a forest. Then judgment the LORD; My spirit that is upon thee, shall dwell in the wilderness, and and my words which I have put in thy righteousness remain in the fruitful mouth, shall not depart out of thy field, Isa. Xxxii. 15, 16. And he said, mouth, nor out of the mouth of thy It is a light thing that thou shouldest seed, por out of the mouth of thy seed's be my servant to raise up the tribes of seed, saith the Lord, from henceforth Jacob, and to restore the preserved of and for ever, lix. 20, 21. The Spirit Israel: I will also give thee for a of the Lord God is upon me; because light to the Gentiles, that thou mayest the Lord hath anointed me to preach be my salvation unto the end of the good tidings unto the meek; he hath earth, xlix. 6. For, behold, the darksent me to bind up the brokenheart- ness shall cover the earth, and gross ed, to proclaim liberty to the captives, darkness the people: but the Lord and the opening of the prison to them shall arise upon thee, and his glory that are bound; To proclaim the ac- shall be seen upon thee. And the ceptable year of the LORD, and the Gentiles shall come to thy light, and day of vengeance of our God ; to com- kings to the brightness of thy rising, fort all that moum ; To appoint unto 1x. 2, 3. And the Gentiles shall see them that moum in Zion, to give unto thy righteousness, and all kings thy them beauty for ashes, the oil of joy glory: and thou shalt be called by a for mourning, the garment of praise new name, which the mouth of the for the spirit of heaviness ; that they LORD shall name, lni. 2. O LOPD, might be called trees of righteousness, my strength, and my fortress, and my the planting of the LORD, that he might refuge in the day of affliction, the be glorified, lxi. 1–3. And the Holy Gentiles shall come unto thee from Ghost descended in a bodily shap the ends of the earth, and shall say, like a dove upon him, and a voice Surely our fathers have inherited lies, came from heaven, which said, Thou vanity, and things wherein there is art my beloved Son; in thee I am well no profit, Jer. xvi. 19. Which thou pleased, Luke iii. 22. The Spirit of hast prepared before the face of all the Lord is upon me, because he hath people ; A light to lighten the Genanointed me to preach the Cospel to tiles, and the glory of thy people Isthe poor ; he hath sent me to heal the rael, Luke ii. 31, 32. When they broken-hearted, to preach deliverance heard these things, they held their to the captives, and recovering of peace, and glorified God, saying, sight to the blind, to set at liberty them Then hath God also to the Gentiles that are bruised, iv. 18. And John granted repentance unto life, Acts xi. bare record, saying, I saw the Spirit 18. Then Paul and Barnabas waxed descending from heaven like a dove, bold, and said, It was necessary that and it abode upon him. And I knew the word of God should first have been