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A. D. 32.

MATT. XVI. 22-26.

A. D. 32.

VER. 22.

the High Priest, standing before the Και προσλαβόμενος αυτόν ο Πέτρος | angel of the LORD, and Satan standiegato étitipão aitô, néywy lassés coiing at his right hand, to resist him. Κύριε· ου μή έσται σοι τούτο. .

And the LORD said unto Satan, The

LORD rebuke thee, O Satan ; even the Then Peter took him, and a began to rebuke him, saying, Be it far from thee, buke thee ; is not this a brand plucked

LORD that hath chosen Jerusalem reLord : this shall not be unto thee.

out of the fire ? Zech. iii. 1, 2. a And, behold, one of them which

For they that are after the flesh were with Jesus stretched out his do mind the things of the filesh ; but hand, and drew his sword, and struck they that are after the Spirit the a servant of the High Priest's, and cut things of the Spirit. For to be caroff his ear. Then said Jesus unto nally minded is death ; but to be spihim, Put up again thy sword into his ritually minded is life and peace. place: for all they that take the Because the carnal mind is enmity sword shall perish with the sword. against God : for it is not subject to Thinkest thou that I cannot now pray the law of God, neither indeed can to my Father, and he shall presently be. So then they that are in the give me more than twelve legions of flesh cannot please God, Rom. viii. angels? Matt. xxvi. 51–53. And he 5–8. But the natural man receiveth spake that saying openly. And Peter not the things of the Spirit of God: took him, and began to rebuke him, for they are foolishness unto him : Mark viii. 32.

neither can he know them, because VER. 23.

they are spiritually discerned. But 'o dà orgapels, elme tõ nétea, ornays he that is spiritual judgeth all things, οπίσω μου Σατανά, σκάνδαλόν seri yet he himself is judged of no man,

pou ου φρονείς τα του Θεού, αλλά τα τών άν

1 Cor. ii. 14, 15. θρώπων. .

VER. 24. But he turned, and said unto Peter, Τότε ο Ιησούς είπε τους μαθηταίς αυa Get thee behind me, Satan : thou art Toữ. Ei tış Demet o wiow you enosiv, anago an offence unto me: for thou savourest νησάσθω εαυτόν, και αράτω τον σταυρόν not lie things that be of God, but these | αυτού, και ακολουθείτω

prob. that be of men.

Then suid Jesus unto his disciples, If a Then saith Jesus unto him, Get any man will come after me, let him deny thee hence, Satan: for it is written, himself, and take up his cross, and folThou shalt worship the Lord thy God, low me. and him only shalt thou serve, Matt.

VER. 25. iv. 10. But when he had turned

ος γαρ αν θέλη την ψυχήν αυτού σώabout and looked on his disciples, he rebuked Peter, saying, Get thee be- fuxio aüto✓ Évexev iperī, sügħost autár

σαι, απολέσει αυτήν· ός δ' αν απολέση την hind me, Satan : for thou savourest not the things that be of God, but the lose it: and whosoever will lose his life

a For whosoever will sare his life shall things that be of men, Mark viii. 33. And Jesus answered and said unto for my sake shall find it. him, Get thee behind me, Satan : for a See on chap. x. ver. 39. it is written, Thou shalt worship the

VER. 26. Lord thy God, and him only shalt thou serve, Luke iv. 8.

Τί γάρ ώφελείται άνθρωπος, εάν τον b And David said, What have I to xéo por okov neçdnon, thy de tuxen aitou do with you, ye sons of Zeruiah, that Empeiwe; si sácet ärp2760s årtáa

; ye should this day be adversaries unto | λαγμα της ψυχής αυτού και me? shall there any man be put to

For a whut is a man profited, if he death this day in Israel? for do not I shall bgain the whole world, and lose know that I am this day king over his own soul? or what shall a man give Israel? 2 Sam. xix. 22. And Satan in exchange for his soul? stood up against Israel, and provoked a And if thy right eye offend thee, David to number Israel, i Chron. pluck it out, and cast it from thee : xxi. 1. And he shewed me Joshua for it is profitable for thee that one of

A. D. 32.
MATT. XVI. 26, 27.

A. D. 32. thy members should perish, and not throne of his glory, xxv. 31. Jesus that thy whole body should be cast saith unto him, Thou hast said : neverinto hell, Matt. v. 29. And Satan theless I say unto you, Hereafter shall answered the LORD, and said, Skin ye see the Son of man sitting on the for skin, yea, all that a man hath will right hand of power, and coming in he give for his life, Job ii. 4. For the clouds of heaven, xxvi. 64. Whowhat shall it profit a man, if he shall soever therefore shall be ashamed shall gain the whole world, and lose of me and of my words in this adulhis own soul, Mark viii. 36. For terous and sinful generation ; of him what is a man advantaged, if he gain also shall the Son of man be ashamed, the whole world, and lose himself, or when he cometh in the glory of his be cast away? Luke ix. 25.

Father with the holy angels, Mark b Again, the devil taketh him up viii. 38. And Jesus said, I am: and into an exceeding high mountain, and ye shall see the Son of man sitting on sheweth him all the kingdoms of the the right hand of power, and coming world, and the glory of them ; And in the clouds of heaven, xiv. 62. For saith unto him, All these things will whosoever shall be ashamed of me I give thee, if thou wilt fall down and and of my words, of him shall the Son worship me, Matt. iv. 8, 9. For what of man be ashamed, when he shall is the hope of the hypocrite, though come in his own glory, and in his he hath gained, when God taketh Father's, and of the holy angels, Luke away his soul? Job xxvii. 8. But ix. 26. And then shall they see the God said unto him, Thou fool, this Son of man coming in a cloud with night thy soul shall be required of power and great glory, xxi. 27. Herethee : then whose shall those things

after shall the Son of man sit on the be, which thou hast provided ? Luke right hand of the power of God, xii. 20. But Abraham said, Son, re- xxi. 69. member that thou in thy lifetime re b See on chap. xiii. ver. 41. clause 1. ceivedst thy good things, and likewise c He that receiveth a prophet in Lazarus evil things : but now he is the name of a prophet shall receive a comforted, and thou art tormented, prophet's reward; and he that rexvi. 25.

ceiveth a righteous man in the name «None of them can by any means of a righteous man shall receive a redeem his brother, nor give to God a righteous man's reward. And whoransom for him : (For the redemption soever shall give to drink unto one of of their soul is precious, and it ceas- these little ones a cup of cold water eth forever.) Psal. xlix. 7, 8. Or what only in the name of a disciple, verily shall a man give in exchange for his I say unto you, He shall in no wise soul ? Mark viii. 37.

lose his reward, Matt. x. 41,42. For

the work of man shall he Tender unto VER. 27.

him, and cause every man to find acΜέλλει γάρ ο υιός του ανθρώπου έρχεσθαι cording to his ways, Job Xxxiv. 11. εν τη δόξη του πατρός αυτού, μετά των Also unto thee, O LORD, belongeth αγγέλων αυτού, και τότε αποδώσει εκάστω mercy: for thou renderest to every κατά την πράξιν αυτού. .

man according to his work, Psal. For a the Son of man shall come in the lxii. 12. If thou sayest, Behold, we glory of his Father b with his angels ; dereth the heart consider it? and he

knew it not; doth not he that poncand then he shall reward every man according to his works.

that keepeth thy soul, doth not he

know it? and shall not be render to a And then shall appear the sign of every man according to his works? the Son of man in heaven : and then Prov. xxiv. 12. Say ye to the righshall all the tribes of the earth mour, teous, that it shall be well with him : and they shall see the Son of man for they shall eat the fruit of their coming in the clouds of heaven with doings. Woe unto the wicked ! it power and great glory, Matt. xxiv. shall be ill with him : for the reward 30. When the Son of man shall come of his hands shall be given him, Isa. in his glory, and all the holy angels ii. 10. 11. I the LORD search the with him, then shall he sit upon the heart, I try the reins, even to give

A. D, 32.
MATT. XVI. 27, 28.—XVII. 1.

A. D. 32. every man according to his ways, and a And he said unto them, Verily I according to the fruit of his doings, say unto you, that there be some of Jer. xvii. 10. Great in counsel, and them that stand here, which shall not mighty in work : for thine eyes are taste of death, till they have seen the open upon all the ways of the sons of kingdom of God come with power, men: to give every one according to Mark ix. 1. But I tell you of a truth, his ways, and according to the fruit there be some standing here, which of his doings, xxxii. 19. The king shall not taste of death till they see shall mourn, and the prince shall be the kingdom of God, Luke ix. 27. clothed with desolation, and the hands b And it was revealed unto him by of the people of the land shall be the Holy Ghost, that he should not see troubled : I will do unto them after death, before he had seen the Lord's their way, and according to their de- Christ, Luke ii. 26. Then said the serts will I judge them; and they shall Jews unto him, Now we know that know that I am the LORD, Ezek. vii. 27. thou hast a devil. Abraham is dead, Who will render to every man ac- and the prophets; and thou sayest, If á cording to his deeds, Rom. ii. 6. For man keep my saying, he shall never we must all appear before the judg- taste of death, John viii. 52. But we ment-seat of Christ; that every one see Jesus, who was made a little lower may receive the things done in his than the angels for the suffering of body, according to that he hath done, death, crowned with glory and howhether it be good or bad, 2 Cor. v. nour; that he by the grace of God 10. Knowing that whatsoever good should taste of death for every man, thing any man doeth, the same shall Heb. ii. 9. he receive of the Lord, whether he be «See on chap. X. ver. 23. clause 2. bond or free, Eph. vi. 8. And if ye

CHAP. XVII.–VER 1. call on the Father, who without respect of persons judgeth according to

Και μεθ' ημέρας εξ παραλαμβάνει και every man's work, pass the time of 'Incrõs tò mércov, xai láxwßov, xai iváyyour sojourning here in fear, 1 Pet.

νην τον αδελφόν αυτού και αναφέρει αυτούς i. 17. And I will kill her children is őgos üf naò xat' idiay. with death; and all the churches shall And a after six days b Jesus taketh Peknow that I am he which searcheth the ter, James, and John his brother, and reins and hearts : and I will give bringeth them up into an high mountain unto every one of you according to apart, your works, Rev. ii. 23. And, behold, a And after six days Jesus taketh I come quickly; and my reward is with him Peter, and James, and with me, to give every man accord- John, and leadeth them up into an ing as his work shall be. I am Alpha high mountain apart by themselves : and Omega, the beginning and the and he was transfigured before them, end, the first and the last. Blessed Mark ix. 2. And it came to pass about are they that do his commandments, an eight days after these sayings, that they may have right to the tree he took Peter and John and James, of life, and may enter in through the and went up into a mountain to gates into the city. For without are pray, Luke ix. 28. dogs, and sorcerers, and whoremon b And he took with him Peter and gers, and murderers, and idolaters, the two sons of Zebedee, and began to and whosoever loveth and maketh a be sorrowful and very heavy, Matt. lie, xxii. 1215.

xxvi. 37. And he suffered no man to VER. 28.

follow him, save Peter, and James,

and John the brother of James, Mark 'Apero aétu ipīv, tloi Tie rāv de v. 37. And when he came into the iornaótæv, OTIVES Oj Leis povoartas Savá- house, he suffered no man to go in, save Tou, les åv dwon tò vlov til åvegátov Peter, and James, and John, and the έρχόμενον εν τη βασιλεία αυτού. .

father and the mother of the maiden, Verily I say unto you, a There be Luke viji. 51. some standing here, which shall not b taste c And this voice which came from of death, e till they see the Son of man heaven we heard, when we were with coming in his kingdom.

him in the holy mount, 2 Pet. i. 18.

A. D. 32.

MATT. XVII. 2, 3.

A. D. 32. VER. 2.

I heard a voice speaking unto me, and Kalustepoppátr õue as poobey airāv, rai saying in the Hebrew tongue, Saul, inapete to após amoy auto es o Haios: tà Saul, why persecutest thou me? it is

hard for thee to kick against the δε ιμάτια αυτού έγένετο λεύκα ως το φώς. .

pricks. And I said, Who art thou, And was a transfigured before them: Lord? And he said, I am Jesus whom and b his face did shine as the sun, and thou persecutest, Acts xxvi. 13—15. his craiment was white as the light.

And in the midst of the seven candlea And as he prayed, the fashion of sticks, one like unto the Son of man, his countenance was altered, and his clothed with a garment down to the raiment was white and glistering, foot, and girt about the paps with a Luke ix. 29.

golden girdle. His head and his hairs b His countenance was like lightning, were white like wool, as white as and his raiment white as snow, Matt. snow; and his eyes were as a fame xxviii. 3. And it came to pass, when of fire. And his feet like unto fine Moses came down from Mount Sinai brass, as if they burned in a furnace; with the two tables of testimony in and his voice as the sound of many Moses' hand, when he came down waters. And he had in his right from the mount, that Moses wist not hand seven stars: and out of his mouth that the skin of his face shone while went a sharp two-edged sword: and he talked with him. And when Aaron his countenance was as the sun shineth and all the children of Israel saw in his strength. And when I saw him, Moses, behold, the skin of his face I fell at his feet as dead. And he laid shone; and they were afraid to come his right hand upon me, saying unto nigh him. And Moses called unto me, Fear not; I am the first and the them; and Aaron and all the rulers of last, Rev. i. 13--17. And I saw anothe congregation returned unto him : ther mighty angel come down from and Moses talked with them. And af- heaven, clothed with a cloud: and a terward all the children of Israel came rainbow was upon his head, and his nigh: and he gave them in command face was as it were the sun, and his ment all that the Lord had spoken feet as pillars of fire, *. 1. His eyes with bim in Mount Sinai. And till were as a flame of fire, and on his head Moses had done speaking with them, were many crowns ; and he had a he put a vail on his face. But when name wriiten that no man knew, but Moses went in before the LORD to he himself. And he was clothed with a speak with him, he took the vail off, vesture dipped in blood : and his name until he came out. And he came out is called The Word of God, xix. 12, 13. and spake unto the children of Israel • Who coverest thyself with light as that which he was commanded. And with a garment: who stretchest out the children of Israel saw the face of the heavens like a curtain, Psal. civ. 2. Moses, that the skin of Moses' face and his raiment became shining, exshone : And Moses put the vail upon his ceeding white as snow ; so as no fuller face again, until he went in to speak on earth can white them, Mark ix. 3. with him, Ex. xxxiv. 29–35. And

VER. S. the Word was made flesh, and dwelt among us, (and we beheld his glory, 'Halas, Mer

' aj tou ou dancūrres.

Και ιδού, ώφθησαν αυτοίς Μωσης και the glory as of the only begotten of the Father), full of grace and truth, John

And, a behold, there appeared unto them i. 14. Father, I will that they also,

• Moses and c Elias talking with him. whom thou hast given me, be with me a And, behold, there talked with him where I am; that they may behold two men, which were Moses and Elias: my glory, which thou hast given me ; who appeared in glory, and spake of for thou lovedst me before the founda- his decease which he should accomtion of the world, xvii. 24. At mid-plish at Jerusalem, Luke ix. 30, 31. day, 0 King, I saw in the way a light For the law was given by Moses, from heaven, above the brightness of but grace and truth came by Jesus the sun, shining round about me and Christ, John i. 17. them which journeyed with me. And e And it came to pass at the time when we were all fallen to the earth, of the offering of the evening sacrifice,

A. D. 32.
MATT. XVII. 3, 4.

A. D. 32. that Elijah the prophet came near, what to say; for they were sore afraid, and said, LORD God of Abraham, Mark ix.5, 6. And it came to pass, as Isaac, and of Israel, let it be known they departed from him, Peter said this day that thou art God in Israel, unto Jesus, Master, it is good for us and that I am thy servant, and that I to be here : and let us make three tahave done all these things at thy word. bernacles; one for thee, and one for Hear me, O LORD, hear me, that this Moses, and one for Elias : not knowpeople may know that thou art the ing what he said, Luke ix. 33. LORD God, and that thou hast turned b There be many that say, Who will their heart back again. Then the fire shew us any good? LORD, lift thou up of the Lord fell, and consumed the the light of thy countenance upon us, burnt sacrifice, and the wood, and the Psal. iv. 6. Thou wilt shew me the stones, and the dust, and licked up the path of life : in thy presence is fulness water that was in the trench. And of joy; at thy right hand there are when all the people saw it, they fell pleasures for evermore, xvi. 11. O on their faces; and they said, The God, thou art my God; early will I Lord, he is the God; the Lord, he is seek thee : my soul thirsteth for thee, the God. And Elijah said unto them, my flesh longeth for thee in a dry and Take the prophets of Baal; let not thirsty land, where no water is; To see one of them escape. And they took thy power and thy glory, so as I have them: and Elijah brought them down seen thee in the sanctuary. Because to the brook Kishon, and slew them thy lovingkindness is better than life, there, 1 Kings xviii. 36-40. And it my lips shall praise thee. Thus will came to pass, as they still went on, I bless tbee while I live: I will lift up and talked, that, behold, there appear- my hands in thy name. My soul shall ed a chariot of fire, and horses of fire, be satisfied as with marrow and fatand parted them both asunder; and ness: and my mouth sball praise thee Elijah went up by a whirlwind into with joyful lips, lxiii. 1–5. Thine heaven. And Elisha saw it, and he eyes shall see the king in his beauty : cried, My Father, my Father, the They shall behold the land that is very chariot of Israel, and the horsemen far off, Isa. xxxiii. 17. For how great thereof. And he saw him no more : is his goodness, and how great is his and he took hold of his own clothes, beauty! corn shall make the young and rent them in two pieces. He took men chearful, and new wine the up also the mantle of Elijah that fell maids, Zech. ix. 17. Father, I will from him, and went back, and stood that they also, whom thou hast given by the bank of Jordan ; And he took me, be with me where I am ; that the mantle of Elijah that fell from him, they may behold my glory, which thou and smote the waters, and said, Where hast given me: for thou lovedst me is the Lord God of Elijah? And when before the foundation of the world, he also had smitten the waters, they John xvii. 24. For I am in a strait parted hither and thither: and Elisha betwixt two, having a desire to depart, went over, 2 Kings ii. 11—14. and to be with Christ; which is far VER. 4.

better, Phil. i. 23. Beloved, now

are we the sons of God, and it doth 'Αποκριθείς δε ο Πέτρος, είπε τω Ιησού

not yet appear what we shall be: but Κύριε, καλόν εστιν ημάς ώδε είναι: εί θέ.

we know that, when he shall appear, λεις, ποιήσωμεν ώδε τρείς σκηνές, σοι μίαν,

we shall be like him ; for we shall see και Μωσή μίαν, και μίαν Ηλία.

him as he is, 1 John iii. 2. And there Then a answered Peter, and said unto shall be no more curse : but the throne Jesus, Lord, 6 it is good for us to be here: of God and of the Lamb shall be in it; if thou wilt, let us make here three taber- and his servants shall serve him : And nacles; one for thee, and one for Moses, they shall see his face; and his name and one for Elias.

shall be in their foreheads. And there a And Peter answered and said to shall be no night there; and they Jesus, Master, it is good for us to be need no candle, neither light of the here : and let us make three taberna- sun; for the Lord God giveth them cles; one for thee, and one for Moses, light: and they shall reign for ever and one for Elias. For he wist not I and ever, Rev. xxii. 3—5,

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