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CONTENT S.

VOL. II.

DISCOURSE XXV.

That thofe who are, truly Religious will be delivered from all dangerous errors abou: Religion. - Phil. iii. 15, 16 Let as many of us therefore as be perfect, be thus minded and if in any thing ye be otherwife minded, God fhall reveal even this unto you. Nevertheless, whereto we have already attained, let us walk by the fame rule, let us mind the fame things.

DISCOURSE XXVI.

page 1.

The Unity of the church maintained by chriftians.—

DISCOURSE XXVII.

From the fame text.

The frailty of human nature.

P. 21.

Gen. iii. 19. Duft

P 40.

thou art, and to dust thou shalt return.

DISCOURSE XXVIII.

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The inftruction from the Judgments of God. Ifa. xxvi. 9. When thy Judgments are in the earth, the inhabitants of the world will learn righteoufhefs. p. 51 DISCOURSE XXIX.

The juftice of one man towards another.

Micah

vi. 8. What doth the Lord require of thee but to do justly, to love mercy, and to walk bumbly with thy God? p. 6z. DISCOURSE XXX. XXXI. XXXII. XXXIII. The nature of Salvation by Chrift. 2 Tim. i. 9,

10 Who hath faved us, and called us with an holy calling; not according to our works, but according to his own purpose and grace, which was given us in Chrift Fefus before the world began, But is now made manifeft by the appearing of our Saviour Fefus Chrift; rubo bath abolished death, and brought life and immortality to light through the gospel. p. 73.84. 98. 112. DISCOURSE XXXIV. XXXV. The worth of religion and fuffering for it.

Phil. iii. 7,8 But what things were gain to me, thofe counted lofs for Chrift.

Yea doubtless and I count all things but loss, for the ex

cellency

cellency of the knowledge of Chrift Fejus my Lord, for ashom I have fuffered the lofs of all things, and de count them but dung, that I may win Chrift p. 127. 139. DISCOURSE XXXVI. XXXVII. XXXVIII. Phil. iii. 20. For

Our converfation is in heaven.

our converfation is in heaven, from whence also we look for the Saviour, the Lord Jefus Chrift. p. 154. 171. 186. DISCOURSE XXXIX. XL.

The Moral Part of Religion reinforced by chriftianity. Tit. ii. 11, 12. For the grace of God, that bringeth falvation, hath appeared to all men; teaching us, that denying ungodliness, and worldly lufts we should live foberly, righteously, and godly in this present world.

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P. 204 228. DISCOURSE XLI. XLII. The Reconciliation of finners, by the death of Chrift Heb. ii 17. Wherefore in all things it behoved him to be made like unto his brethren, that he might be a merciful and faithful high-priest in things pertaining to God, to make reconciliation for the fins of the people.

P. 243. 257. DISCOURSE XLIII. XLIV. XLV. The mediation of Chrift the grand inftitution of God. Col. iii. 17. And whatsoever ye do in word or deed, do all in the name of the Lord Jefus, giving thanks to God and the Father by him. p. 285. 304. 323. DISCOURSE XLVI. XLVII. The arguments by which men fhould be perfuaded to reconcile unto God.- 2 Cor. v. 20, 21. Now then we are ambassadors for Chrift, as tho' God did befeech you by us, we pray you in Chrift's ftead, be ye reconciled to God. For he hath made him fin for us, who knew no fin that we might be made the righteousness of God in him. P. 339, 365.

DISCOURSE XLVIII. The Effence of Religion a Difpofition for God. Eph. ii. 22. In whom you also are builded together for an habitation of God through the spirit.

DISCOURSE XLIX.

p. 383

The Decency of Life recommended by Religion.
Rom. xiii. 13. Let us walk with a grace.

P. 395.

DISCOURSE XXV.

That those who are truly Religious will be delivered from all dangerous errors about Religion.

PHIL. iii. 15, 16.

Let as many of us therefore as be perfect, be thus minded and if in any thing ye be otherwife minded God fhall reveal even this unto you.

Nevertheless, whereto we have already attained, let us walk by the fame rule, let us mind the fame things.

T

He fubftance of thefe words may be gather ed up in these four propofitions.

I. There is that in religion, which is neceffary and determined; fixt and immutable, clear and perfpicuous; about which good men, they who are of growth and proficiency in religion, do not differ. As many as are perfect are thus minded.

II. There is alfo in religion that which is not fo neceffary, and immutable, clear and plain, in which good men may happen to be otherwife minded one than another; or otherwife than ought to be. If any be otherwife minded.

III. There is reafon to think that God will bring out of particular mistake him that is right in the main. God hall reveal even this unto you.

VOL. II,

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