A View of Religions in Three Parts ...W. Button & Son, 1805 - 500 sidor |
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Sida 33
... deity was himself con- trolled by the rigid decrees of fate , or by what the philosophers called eternal necessity ... deities . In process of time , however , the Greeks and Romans grew as ambitious in their religious preten- sions as ...
... deity was himself con- trolled by the rigid decrees of fate , or by what the philosophers called eternal necessity ... deities . In process of time , however , the Greeks and Romans grew as ambitious in their religious preten- sions as ...
Sida 34
... deities ; and as the sun , moon , and stars , shine with a lustre superior to that of all other material beings , they received religious homage from almost all the nations of the world . * From those beings of a nobler kind , idolatry ...
... deities ; and as the sun , moon , and stars , shine with a lustre superior to that of all other material beings , they received religious homage from almost all the nations of the world . * From those beings of a nobler kind , idolatry ...
Sida 48
... deities , and did not hesitate to adopt them in the service of the true God , and add them as an ornament to the rites which they had received by divine appointment . The jews multiplied so prodigiously , that the narrow bounds of ...
... deities , and did not hesitate to adopt them in the service of the true God , and add them as an ornament to the rites which they had received by divine appointment . The jews multiplied so prodigiously , that the narrow bounds of ...
Sida 49
... Deity , and a state of future rewards and punish- ments . Of the former kind were the Epicureans and Academics , of the latter the Platonists and Stoics . The Epicureans derived their name from Epicurus , who was born in the hundred and ...
... Deity , and a state of future rewards and punish- ments . Of the former kind were the Epicureans and Academics , of the latter the Platonists and Stoics . The Epicureans derived their name from Epicurus , who was born in the hundred and ...
Sida 51
... Deity , whom he styled the first mover ; and whose na- ture , as explained by him , is something like the prin- ciple which gives motion to a machine : it is a nature wholly separated from matter , immutable , and far superior to all ...
... Deity , whom he styled the first mover ; and whose na- ture , as explained by him , is something like the prin- ciple which gives motion to a machine : it is a nature wholly separated from matter , immutable , and far superior to all ...
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A View of Religions in Two Parts: Pt.I. Containing an Alphabetical ..., Del 1–2 Hannah Adams Obegränsad förhandsgranskning - 1801 |
A View of Religions, in Two Parts: PT. I. Containing an Alphabetical ... Hannah Adams Ingen förhandsgranskning - 2016 |
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according ancient angels Antinomians apostles appear Arians Arminians asserted authority baptism believe bishops body brethren Broughton called Calvinists century christians church clergy congregation corrupt creatures death decree deism deists Deity deno denomination derived their name divine doctrine earth ecclesiastical Encyclopædia Episcopalians eternal eucharist evil faith Father glory Gnostics gospel grace greek happiness hath heaven Hence History holy Ghost human hundred inhabitants islands jesuits Jesus Christ jewish jews John kingdom lama ligion Lord Lord's supper Lutherans mahometans maintained Manicheans mankind ment mination mind ministers moral Mosheim nation nature opinions pagan perfect person philosophers pope prayer Presbyterians priests principles profess punishment received religion religious repentance respect resurrection Roman Catholic Rome sacred saints salvation scriptures sect sentiments sinners sins Socinians soul spirit sufferings supposed supreme synod tain taught tenets things tion trine truth ture unto word worship
Populära avsnitt
Sida 7 - And I, brethren, could not speak unto you as unto spiritual, but as unto carnal, even as unto babes in Christ. I have fed you with milk, and not with meat : for hitherto ye were not able to bear it, neither yet now are ye able.
Sida 305 - If any man see his brother sin a sin which is not unto death, he shall ask, and he shall give him life for them that sin not unto death.
Sida 9 - And then shall that wicked be revealed, whom the Lord shall consume with the spirit of his mouth, and shall destroy with the brightness of his coming : even him, whose coming is after the working of Satan, with all power, and signs, and lying wonders, and with all deceivableness of unrighteousness in them that perish : because they received not the love of the truth, that they might be saved.
Sida 301 - And every creature which is in heaven, and on the earth, and under the earth, and such as are in the sea, and all that are in them, heard I saying, Blessing, and honour, and glory, and power, be unto him that sitteth upon the throne, and unto the Lamb for ever and ever.
Sida 231 - OUR Lord Jesus Christ, who hath left power to his church to absolve all sinners who truly repent and believe in him, of his great mercy forgive thee thine offences ! And by his authority committed to me, I absolve thee from all thy sins, in the name of the Father, and of the Son, and of the Holy Ghost. Amen.
Sida 12 - Unto the church of God which is at Corinth, to them that are sanctified in Christ Jesus, called to be saints, with all that in every place call upon the name of Jesus Christ our Lord, both theirs and ours: 3 Grace be unto you, and peace from God our Father, and from the Lord Jesus Christ.
Sida 107 - The images of the worm that dieth not, and the fire that is not quenched...
Sida 305 - For it is impossible for those who were once enlightened, and have tasted of the heavenly gift, and were made partakers of the Holy Ghost, and have tasted the good word of God, and the powers of the world to come, if they shall fall away, to renew them again unto repentance ; seeing they crucify to themselves the Son of God afresh, and put Him to an open shame.
Sida 107 - Christ ; who shall be punished with everlasting destruction from the presence of the Lord and the glory of his power, when he shall come to be glorified in his saints, and to be admired by all them that believe.