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Rowlatt"s sermons on the doctrines, eri-
dences, and duties of Christianity,
945, et seq. ; modern fashionable ser-
mons, 245, 6; author's remarks on hu-
man depravily, 248 ; on the degree and
erlent of man's apostasy, 248. 9; on the
Dicine influences, 249 ; justification,
250 ; his definition of faith, 250 ; ex-
traci, 251; his speedy mode for acquiring
saving failh, 251 ; igxorant charge
against Calvinism, 252; unjust censure
of Calcin, ib.
Russian prisons of Petersburgh and Mos.
cow visited by Mr. Venning, by per-
mission of the Emperor Ale cander,
Sacrifices, Dr. Outram's dissertations
on, 350, et seq.
Sacrifices, origin of, 350,1
Sarons, origin of tilles among them, 586,7
Scandaroon, its ruinous state, 107,8
Scholars in St. Paul's school, origin of the
number, as determined by the founder, 531
Scilly islands, report of the miseries of,
494, et seq. ; unproductive nature of the
islands, 494, 5; male inbabitants
ehiefly pilots, 495; widows be-
come so generally by their husbands
being drowned, ib. ; their unprovided-
for state, ib.; miseries of the inbabit.
ants chiefly occasioned by the rigorous
enforcement of the preventive sys-
tem, ib.; detail of carious cases of er-
treme wretchedness, 498
Scott's, Walter, Border Antiquities of
England and Scotland, 305, et seq. ;
character of the work, 307; funeral
monuments of the Celtic tribes, 308 ;
locality and extent of the border
country, ib,; the ramparts and wall
between the two kingdoms, ib. ; cir-
cumstances that tended to determine the
present boundaries of the two kingdoms,
309; clanship of Scotland not de-
stroyed by the fendal system, 310;
benefits occasioned by the founding
of abbeys on the borders, ib.; ruinous
consequences of Edward the First's usur-
pation of the Scottish crown, 311 ; defen-
sire system adopted by the Scots, 312;
devastating inroads of the Earls of
Essex and Hertford, 313; character,
&c. of the bordereis, 314; their women,
315 ; prisoners, ib. ; religion, 316;
anecdote of Cameron, 317; duties of the
wardens, ib.; oath of purgation, 318 ;
punishment of the moss troopers, 319;
dungeon of Bothwell castle, ib.; Nawarth
castle, 320; its dungeon, ib. ; anecdote
af Sir Gideon Murray of Elibank tower,
331; admirable intrepidity of Black Ag.
nes of Dunbar castle, 322
Selkirk, Alexander, Siecle's account of hin,
Sermons on Popery, by the Rev. W.
Borrows, 482, 3
Shires or counties before the time of Alfred,
Simons's, the Rev. John, letter, Spor's
reply to, 242, et seq.
Sinclair's, Miss Hannah, letter on the
principles of the Christian faith, 77,
8; sanctification a progressive work, 78;
state of the young convert, ib.
Skaftar Yokul, its tremendous explosios
in 1783, 184; its present appearance,
Slaves, sale of, at Norfolk in Virginia, 35
Slavery, its baneful influence on Ameri-
can morals, 37,8
Smith, Lucy, a tale, 389, et seq.; **
thor's explanatory preface, 390; the
story, 391, et seq. ; evident design
and tendency of the work, 392
Smith's illustrations of the Divine go-
vernment, 336, et seq.; on carrying
speculative opinions beyond their cir-
cumscribed limits, 337; caution in
regard to the management of opinions
of a speculative nature, ib. ; dangerous
consequences of a licentious specula.
tion on the doctrine of Divine punish-
ment, ib.; author's mode of treating
his subject, 338; real question, whe-
ther there is in the gospel any pro-
visional promise for the finally impe-
nitent, 339 ; the gospel-statement of
the doctrine, 340, 1 ; heavy responsi-
bility of those who preach a final state
of happiness to the unrepentant,
341, 2; a second preteuce urged for
preaching this supplementary gospel,
342; the legitimate authority of the
Christian minister, 343; on the doc-
trine of final restitution, as connected
with the plea of benevolence, 344, et
seq ; prevalence of a spurious benevo-
lence, ib. ; inquiry if the doctrine was
preached to the faith of the primitive
believers, 346,7; remarks on the al.
leged superior humanity of the abet-
tors of the system, 348; indefinite ex.
pectations of happiness indulged by
sceptics of contemplative habits, 349;
the author's argument from the infinite
wisdom and benevolence of the Deity era.
mined and exposed, 540; difference in
the distribution of favours by the Deity
improperly called partiality, 542, 3; man
declared to be wholly the creature of cir-
cumstance, 544; on panishment, a.; all
punishment not corrective, 545, 6;
author's reasoning from the supposition of
a gradation of deserl in good and in
wicked men, 547, 8, 9; his definition of
Divine justice, 550 ; on the doctrine of
election, 551, et seq. ; suggestions to
those who waver in their belief of uni.
versal restoration, 553, 4; indefensi.
ble treatment of the language of Scrip-
ture by theorists, 555, et seq. ; certain
Scripture terms examined, with re-
marks on the plain meaning of Scrip-
tural statements, ib.; on the words
hell and Satan, 562; the doctrine of
universal restoration irreconcilable
with even the indirect intimations of
Scripture in regard to future punish-
Smoke, valley of, in Iceland, 256
Snorro Sturluston's hot baths, 255, 6
Snow's reply to the Rev. J. Simons,
243, et seq. ; his reasons for recommending
a perusal of Mr. Simons's letter, 243;
on the union betroeon Christ and his
Church, 244 ; on justificalion and sancti-
fication, &c. ib.
Societies, friendly, Mr. Courtenay's propo.
sition for the encouragement of, 440
Sonio people, account of them, 457
Soorajees, Turkish post boys, their rapid
mode of travelling, 101, 2
South Africa, Latrobe's missionary visit
to, 401, et seq.
Spence's introduction to Entomology,
Slanzas on a sick child, 485
Subjects, interesting, Campbell's ser-
mons on, 70, 1
Sulphur mountain in Iceland described,
Summary view of the report and evidence
relative to the poor laws, published by
order of the House of Commons, 202,
et seq. :
Sunday, Icelandic mode of spending it, 175
Surtshallir, cavern of, ils beautiful appear.
Surturbrand, or mineralized wood, 190 ;
extensive bed of, 253, 4
Valley of Smoke, 256
Vaux's domestic pleasures, 61,2
Vaux's life of Anthony Benezet, 367, et
seg. Benezet's thoughts on education, 368,
9; on the intellectual powers of the
Blacks, 369, 70; mis-statement in re-
gard to the aid derived from Benezet
by Mr. Clarkson, in his efforts to pro-
cure the abolition of the slave trade,
370; his benevolence to a poor widow in
America during the war, 372
Venning's, Mr. visit to the Russian prisons
of Petersburgh anc Moscoro, 90, 1
Versions, Cherpilloud's book of, 61, %
Vestries, select, 435, et seg.
Virginian slave, contrasted wilh the English
labourer, 35, 6
Ward's reformation from popery comme-
morated, 275, et seq.; Mr. Eustace's
real opinion of the Ilalians unfavourable,
278; author's exhibition of the principles
of the Reformation, ib.; serious reflec-
tions on the changes connected with the
ensuing century, 279
Watson's dissertations, 458, et seg.; au.
thor's definition of true and false religion,
461; his remarks on faith, as essential to
salvatiori, 462, 3; on the inutility of
preaching dark doctrines, 463, 4; his in-
consistency, 464, 5; sudden conversion
declared to be a gross imposition, 465;
his opinion of worldly amusements, 465, 6;
estimate of the author's religious opi.
Wilson on the person of Christ, 373, et
seq. ; religious opinion sometimes founded
upon defeclive evidence, 374 ; defects in
the writer's reasoning, 375; on the
testimony of the New Testament to the
person of Christ, 376; subjects of the
present work, 377; Unitarian hypothesis
of the poverly of Jesus Christ examined
and exposed, 377, 8
Woodland life, ils physical effects exhibited
Temple, Jewish, the design and nature of, 351
Termites, account of the first establishment
of a colony of, 118, 9
Thingvalla, plain of, the supreme court
of justice in Iceland, 25; its destruc-
tion by an earthquake, ib.
Thorlaksun, the Icelandic translator of
Thornton on the best means of promo-
ting the spread of Divine truth, 71
Thorolf's court of justice, 194 ; stone of
er in the complexion of the American back
wood's man, 41
Wretchedness, cases of extreme, in the
Off-islands of Scilly, 496, et seq.
Yellala, cataract of, 521
Zaire and Niger, answer to some objec-
tions to their identity, 450
Zerni George, bis origin and elevation,
Zezideès, a people who deprecate the
devil, 234, et seq.
Page 311, line 9 from top, for it is, read these are.
471, line 9 from bottom for latter, read former.
557, line 10 from bottom for lenon, read erron.
7 from top, for EXEev, read ex aty.
7 from top, for σοσηκουσα, τead προσηκουσα.
8 from top, for OYNIOTE, read OTTIOTE.
563, line 2 for profession, rend possession.
565, line 3 from bottom for ouYSELS, read OUVEOIS.
8 from bottom for γραφες τα, read γραφεντα.
14 from bottom for ans, read 7150
568 line 2 for Cæsraea, read Cæsarea.