religion, natural as well as revealed. They exhibit a belief in God, a perception of the difference between good and evil, and a conviction that the Deity loveth the one and hateth the other. The degenerate religion of the modern Hindoos, and especially the worship of Krishnah, is described by a recent writer, as (in comparison with that of the Vedas) "a moral plague, the ravages of which are as appalling as they are astounding."

Walter Kelly says:-"The Sanscrit tongue, in which the Vedas are written, is the sacred language of India; that is to say, the oldest language, the one which was spoken, as the Hindoos believe, by the gods themselves, when gods and men were in frequent fellowship with each other, from the time when Yama descended from heaven to become the first of mortals. This ancient tongue may not be the very one which was spoken by the common ancestors of Hindoos and Europeans, but at least it is its nearest and purest derivative; nor is there any reason to believe that it is removed from it by more than a few degrees. Hence the supreme importance of the Sanscrit vocabulary and literature as a key to the languages and supernatural lore of ancient and modern Europe."

This discovery of the Sanscrit writings, and especially of the Vedas, has already exercised considerable influence upon etymological science. Before its introduction the main element in such inquiries consisted in the tracing backwards words corrupted or obscure in modern English to their original roots in Keltic, Teutonic, Greek, or Latin. The Sanscrit, however, being a written form of one of the earliest of the varieties of these cognate tongues, gives the etymological student the advantage of a flank or rear position, by means of which he may sometimes decipher the meaning of a doubtful term, by the inverse or ascending process, and thus gain some knowledge of its original meaning, perhaps long since lost by the descendants of those who first introduced it into the ancient language of Great Britain.*

It is by no means improbable that the idle historical legends related by Nennius and Geoffrey of Monmouth, respecting the arrival

*The Pall Mall Gazette, of January, 1867, contained a paragraph announcing the success which had attended the labours of M. Lejean, who had been sent by the French government "on a journey of scientific exploration to India and the Persian Gulf." M. Lejean, in a letter from Abushehr (Bendershehr), reports to the French Minister of Public Instruction, discoveries "of so extraordinary a nature," that the writer in the Gazette "scarcely likes to repeat them without further confirmation." Amongst other matters, he says:-"They extend from the oldest times to the Alexandrine period, and from the Arians to Buddhism. He speaks of having discovered ante-Sanscrit idioms (langues paléo-ariennes, still spoken between Kashmir

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of Brutus and his Trojan followers in Britain, after the destruction of Priam's imperial city by the allied Greeks, may have just so much foundation in fact as might be furnished by a time-honoured tradition respecting the eastern home from which our remote ancestors originally migrated. The natives of Britain, on first coming in contact with the early merchants and traders from the Mediterranean shores, would doubtless hear something of the Iliad and the Enead, with the heroes of which they might innocently confound their own remote and vaguely conceived demideities or warlike human ancestry. Notwithstanding the just contempt in which these legends are held by modern historians, there still exists a kind of instinctive faith that a very remote tradition, however much it may have been overlaid and disfigured by relatively modern inventions, lies at the base of the main story. Emigrants from Iberia (situated between the Caspian and the Euxine Seas) are said to have settled in Greece (the Pelasgi), and in Tuscany and Spain (the Iberians). In Laurent's "Ancient Geography" is the following passage:-" In the Caucasus were found the Bruchi, the modern Burtani or Britani, a free tribe, rich in silver and gold." It is not improbable that the advent of emigrants of this tribe in England may underlie the legend of the Trojan Brutus and his followers. Eastern Albania too may have contributed, along with its neighbours, to the migratory hordes which passed to the west. The earliest name by which Britain was known to the Greeks and Romans is Albion. The Gaels of Scotland still speak of the island as Albin. In Merlin's famous prophecy, in Geoffrey of Monmouth's British History, the country is frequently named Albania. The universal tradition of the North German and Scandinavian tribes is that they came from the neighbourhood of the Caucasus to the North West of Europe. An early Odin is said to have introduced from the east the worship of the sun. Another at the head of the Esir warriors imported the Runic alphabet. He is styled Mid Othin. Two other chiefs of this name figure in their legendary history.

Dr. Leigh held the opinion that the Brigantes, and especially the Setantii, or the Lancashire portion of the then population, were a mixed race, consisting of Kelts, Phoenicians, and Armenians. His

and Afghanistan by the mountain tribes,' and he undertakes to prove that these languages have a more direct connection with the European languages than Sanscrit."" Should this prove correct, a careful analysis of this speech or tongue may throw much light, either confirmative or otherwise, on many of the more recondite questions discussed in this work.

only reason for this conjecture appears to have been based on the fact that one of the chief rivers was named Belisama, which, he says, “in the Phoenician language, signifies the Moon or the Goddess of Heaven," and that Ribel, now the name of the same river, in the Armenian tongue signifies Heaven. Mr. Thornber says "Belisama means Queen of Heaven, and that the Romans paid divine honours to the Ribble under the title of Minerva Belisama." This conjecture apparently rests on the statement of Leigh, and the fact that the Roman temple at Ribchester was dedicated to Minerva. There appears to be, however, some error here respecting the sex of Bel. The Phoenician "Queen of Heaven," or "Queen of the Stars," was named Astroarche or Astarte. She is supposed by some to be identical with the Greek Juno, or Selene (the moon), by others she is regarded as the planet Venus. The Armenians were a branch of the Aryan family, and the Phœnicians, as I have before said, were of the Semitic stock.* Sanchuniathon, the ancient Phoenician historian, says that the Phoenicians worshipped the sun as "the only lord of heaven," under the name Beelsamen, which was equivalent to the Greek Zeus or the Latin Jupiter. Baal is formed from a root which signifies, and is literally equivalent to, lord or owner. A Maltese inscription "Malkereth Baal Tsor," is interpreted "King of the city, Lord of Tyre." In the Septuagint Baal is called Hercules; in the Phoenician language Orcul, light of all. One writer adds "Baal was Saturn; others have considered Baal to be the planet Jupiter. A supreme idol might easily be compared with those of other nations; hence arose this variety of opinions."

Amongst the many conjectures as to the origin of Stonehenge is one put forth by Godfrey Higgins, that it was built by Druids, "the priests of Oriental colonies, who emigrated from India." Mr. Davis, the author of " Celtic Researches," refers to a passage in Diodorus Siculus, in which it is stated, on the authority of Hecatæus, that a round temple existed in Britain dedicated to Apollo. Mr. Davis conjectures that Stonehenge is the edifice referred to.

The late Rev. John Williams, Archdeacon of Cardigan, in "Essays," published in 1858, strongly advocates the "Hyperborean theory," founded on the passage in Diodorus referred to. This view of the case implies that the Hyperboreans migrated mainly by water from

*Baldwin, however, in his recent work, "Prehistoric Nations," contends that the Phoenicians, as well as the ancient Egyptians and others, were descended from the old Cushite Arabs, and were therefore "Hamitic" rather than "Semitic" in their origin.

Central Asia, not long after the days of Noah; that they eventually occupied Great Britain, Spain, and Gaul, west of the Alps; that the Druid priests of Stonehenge were in sympathy and constant communication with those of Delphi; that they were civilised to a large extent, and were intimately related by blood with the Pelasgians of Ancient Greece.

The ancient name of this remarkable relic of the past is unfortunately lost, "Stonehenge" being evidently of Saxon origin, and in no way connected with its architects; the tale told by Nennius, about the murder of four hundred and sixty British nobles, through the treachery of Hengist, being a later romance invented to account for its Saxon name, Stanhengist. W. G. Palgrave, in his "Central and Eastern Arabia," describes the ruins of a "structure" which so nearly resembles the famous Wiltshire relic, that he calls it an "Arabian Stonehenge." He adds that the natives spoke of a similar ancient edifice as still existing in a part of the country which he did not visit. Sir John Lubbock in his "Pre-historic Times," after alluding to the mythical character of the expedition to Ireland of Aurelius Ambrosius and Merlin, as related by Geoffrey of Monmouth, in search of the sacred materials employed in the erection of the megalithic edifice, says the larger stones are evidently similar in lithological character to the immense numbers yet strewn over Salisbury plain, and locally termed "Sarcens." He adds,

"Stonehenge is generally considered to mean the hanging stones, as indeed was long ago suggested by Wace, an Anglo-Norman poet, who says:

Stanhengues ont mom Englois
Pieres pandues en Francois,

but it is surely more natural to derive the last syllable from the Anglo-Saxon word 'ing,' a field; as we have Keston, originally Kyst-staning, the field of stone coffins. What more natural than that a new race, finding this magnificent ruin, standing in solitary grandeur on Salisbury Plain, and able to learn nothing of its origin, should call it simply the place of stones? What more unnatural than that they should do so, if they knew the name of him in whose honour it was erected ?"

After disposing of some other arguments in favour of a post-Roman date for the edifice, and expressing his conviction that this structure and its kindred one at Abury were used as temples for worship, Sir John Lubbock says,—

"Stonehenge may then I think be regarded as a monument of the

Bronze Age, though apparently it was not all erected at one time, the inner circle of small unwrought blue stones being probably older than the rest; as regards Abury, since the stones are all in their natural condition, while those of Stonehenge are roughly hewn, it seems reasonable to conclude that Abury is the older of the two, and belongs either to the close of the Stone Age, or to the commencement of that of Bronze."

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Some writers regard the British or Keltic god Bel or Beil as not immediately the Belus or Baal of the Asiatic nations, but that it 'designates an exalted luminous deity, peculiar to the Celts." This is the view of Jacob Grimm, and it is endorsed by W. K. Kelly. Another writer thinks that "the general character of Asiatic idolatry renders it likely that Baal meant originally the true lord of the universe, and that his worship degenerated into the worship of a powerful body in the material world.”

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The origin of the not yet entirely exploded superstition respecting the "divine right of kings" may have something to do with this primeval sun or fire worship. The Anglo-Saxon princes claimed descent from Odin or Woden, who, as will afterwards be shown, is evidently the Teutonic representative of the Aryan Indra, or the luminous or lightning god. A recent writer in the Gentleman's Magazine says:Every king of Egypt considered himself a direct descendant of the sun, and over his name was "Son of the Sun ;" and as the sun was Phrè, so each king was called Phrè. As in the East at the present time, the Ottoman Emperor is termed by the Arabs, "Sooltan ebn Sooltan"-Emperor son of an Emperor. The king considered that his authority and the virtues and powers of his rule were direct emanations from the solar disc. This idea is beautifully set forth in a device from a tomb in the cemetery of El Emarna, where may be observed Ammophis, with his queen and their children, standing at a window or gallery of their palace, and are all engaged in throwing to their subjects, who are standing below with hands upraised to receive them, collars of distinction, vases, rings of money, symbols of life, and other blessings. These gifts the disc of the sun, which is represented above, is in the act of bestowing upon them. The king and his family were the only media of communication between the sun, the source of all blessings, and the people. This is significantly set forth by the rays which projected life into their mouths, and infused into their hearts courage, wisdom, and justice."

Frances Power Cobbe, in her "Cities of the Past," after visiting the ruins of Baalbec, quotes several beautiful passages from Du