If you are arm'd to do, as sworn to do,
Subscribe to your deep oath, and keep it too.

Long. I am resolv'd: 'tis but a three years' fast;
The mind shall banquet, though the body pine:
Fat paunches have lean pates; and dainty bits
Make rich the ribs, but bank'rout quite the wits.
Dum. My loving lord, Dumain is mortified;
The grosser manner of these world's delights
He throws upon the gross world's baser slaves:
To love, to wealth, to pomp, I pine and die;
With all these' living in philosophy.

Biron. I can but say their protestation over,
So much, dear liege, I have already sworn,
That is, To live and study here three years.
But there are other strict observances:
As, not to see a woman in that term;
Which, I hope well, is not enrolled there:
And, one day in a week to touch no food;
And but one meal on every day beside;
The which, I hope, is not enrolled there:
And then, to sleep but three hours in the night,
And not be seen to wink of all the day;
(When I was wont to think no harm all night,
And make a dark night too of half the day ;)
Which, I hope well, is not enrolled there;
O, these are barren tasks, too hard to keep;
Not to see ladies, study, fast, not sleep.

King. Your oath is pass'd to pass away from these. Biron. Let me say no, my liege, an if you please; I only swore, to study with your grace,

And stay here in your court for three years' space.

Long. You swore to that, Birón, and to the rest. Biron. By yea and nay, sir, then I swore in jest.— What is the end of study? let me know.

King. Why, that to know, which else we should not know.

› With all these — ] i, e. the King, Biron, &c.

Biron. Things hid and barr'd, you mean, from common sense?

King. Ay, that is study's god-like recompense.
Biron. Come on then, I will swear to study so,
To know the thing I am forbid to know:
As thus, To study where I well may dine,
When I to feast expressly am forbid;

Or, study where to meet some mistress fine,
When mistresses from common sense are hid:
Or, having sworn too hard-a-keeping oath,
Study to break it, and not break my troth.
If study's gain be thus, and this be so,

Study knows that, which yet it doth not know:
Swear me to this, and I will ne'er

say, no.

King. These be the stops that hinder study quite, And train our intellects to vain delight.

Biron. Why, all delights are vain; but that most vain, Which, with pain purchas'd, doth inherit pain: As, painfully to pore upon a book,

To seek the light of truth; while truth the while
Doth falsely blind the eyesight of his look:

Light, seeking light, doth light of light beguile:
So, ere you find where light in darkness lies,
Your light grows dark by losing of your eyes.
Study me how to please the eye indeed,
By fixing it upon a fairer eye;

Who dazzling so, that eye shall be his heed,
And give him light that was it blinded by.3

Doth falsely blind,] Falsely is here, and in many other places, the same as dishonestly or treacherously.

3 Who dazzling so, that eye shall be his heed,

And give him light that was it blinded by.] This passage is unnecessarily obscure; the meaning is, that when he dazzles, that is, has his eye made weak, by fixing his eye upon a fairer eye, that fairer eye shall be his heed, his direction or lode-star, and give him light that was blinded by it. JOHNSON. Mr. Malone reads " it was.”

Study is like the heaven's glorious sun,

That will not be deep-search'd with saucy looks;
Small have continual plodders ever won,
Save base authority from others' books.
These earthly godfathers of heaven's lights,
That give a name to every fixed star,
Have no more profit of their shining nights,

Than those that walk, and wot not what they are.
Too much to know, is, to know nought but fame;
And every godfather can give a name.

King. How well he's read, to reason against reading! Dum. Proceeded well, to stop all good proceeding! Long. He weeds the corn, and still lets grow the weeding.

Biron. The spring is near, when green geese are a breeding.

Dum. How follows that?

Biron.

Dum. In reason nothing.

Biron.

Fit in his place and time.

Something then in rhyme.

Long. Birón is like an envious sneaping frost*,

That bites the first-born infants of the spring.

Biron. Well, say I am; why should proud summer boast,

Before the birds have any cause to sing?
Why should I joy in an abortive birth?
At Christmas I no more desire a rose,

Than wish a snow in May's new-fangled shows";
But like of each thing, that in season grows.
So you, to study now it is too late,

Climb o'er the house to unlock the little gate.

4

5

King. Well, sit you out: go home, Birón; adieu!

sneaping frost,] To sneap is to check, or rebuke.

May's new-fangled shows;] By these shows the poet means Maygames, at which a snow would be very unwelcome and unexpected. It is only a periphrasis for May.

6—

sit you out:] To sit out, is a term from the card-table.

Biron. No, my good lord; I have sworn to stay with

you:

And, though I have for barbarism spoke more,

Than for that angel knowledge you can say, Yet confident I'll keep what I have swore,

And bide the penance of each three years' day.
Give me the paper, let me read the same;

And to the strict'st decrees I'll write my name.
King. How well this yielding rescues thee from shame!
Biron. [reads.] Item, That no woman shall come within
a mile of my court.

+And hath this been proclaim'd?

Long.

Biron. Let's see the penalty.

Four days ago.

[Reads.]-On pain of losing her tongue.

Long. Marry, that did I.

Biron. Sweet lord, and why?

Who devis'd this?‡

Long. To fright them hence with that dread penalty. Biron. A dangerous law against gentility.7

[Reads.] Item, If any man be seen to talk with a woman within the term of three years, he shall endure such publick shame as the rest of the court can possibly devise.— This article, my liege, yourself must break;

For, well you know, here comes in embassy The French king's daughter, with yourself to speak,— A maid of grace, and cómplete majesty, About surrender-up of Aquitain

To her decrepit, sick, and bed-rid father: Therefore this article is made in vain,

Or vainly comes the admired princess hither.

King. What say you, lords? why, this was quite forgot. Biron. So study evermore is over-shot;

While it doth study to have what it would,

+ Mr. Malone omits And.

"This penalty?" - MALONE.

7 A dangerous law against gentility.] or urbanity.

It doth forget to do the thing it should:

And when it hath the thing it hunteth most,

'Tis won, as towns with fire; so won, so lost.

King. We must, of force, dispense with this decree; She must lie here on mere necessity.

Biron. Necessity will make us all forsworn

Three thousand times within this three years' space :

For every man with his affects is born;

Not by might master'd, but by special grace":

If I break faith, this word shall speak for me,

I am forsworn on mere necessity.

So to the laws at large I write my name :

[Subscribes.

And he, that breaks them in the least degree,

Stands in attainder of eternal shame :

Suggestions are to others, as to me;

But, I believe, although I seem so loth;

I am the last that will last keep his oath.

But is there no quick recreation2 granted?

King. Ay, that there is: our court, you know, is haunted

With a refined traveller of Spain;

A man in all the world's new fashion planted,

That hath a mint of phrases in his brain:
One, whom the musick of his own vain tongue
Doth ravish, like enchanting harmony;
A man of complements3, whom right and wrong
Have chose as umpire of their mutiny:

8 lie here] Means reside here, in the same sense as an ambassador is said to lie leiger.

9 Not by might master'd, but by special grace:] Biron, amidst his extravagancies, speaks with great justness against the folly of vows. They are made without sufficient regard to the variations of life, and are therefore broken by some unforeseen necessity. They proceed commonly from a presumptuous confidence, and a false eștimate of human power. JOHNSON.

1 Suggestions] Temptations.

2

quick recreation] Lively sport, spritely diversion.

A man of complements,] Compliment, in Shakspeare's time, did not signify, at least did not only signify verbal civility, or phrases of