Muretus tells us of a young Corsican, a law-student at Padua, who could, without hesitation, repeat thirty-six thousand Latin, Greek, or barbarous words, significant or insignificant, upon once hearing them. Muretus himself tested his wonderful memory, and avers all alleged respecting it to be strictly true.

Mr. Carruthers, in the course of a lecture on Scottish history mentioned an instance of Sir Walter Scott's wonderful memory: "I have heard Campbell relate how strongly Scott was impressed with his (Campbell's) poem of Lochiel's Warning. I read it to him in manuscript,' he said; 'he then asked to read it over himself, which he did slowly and distinctly, after which he handed to me the manuscript, saying, 'Take care of your copyright, for I have got your poem by heart,' and with only these two readings he repeated the poem with scarcely a mistake.' Certainly an extraordinary instance of memory, for the piece contains eighty-eight lines. The subject, however, was one which could not fail powerfully to arrest Scott's attention, and versification and diction are such as are easily caught up and remembered."

SILENT COMPLIMENT.

While an eloquent clergyman was addressing a religious society, he intimated, more than once, that he was admonished to conclude by the lateness of the hour. His discourse, however, was so attractive that some ladies in the gallery covered the clock with their shawls.

SELF-IMMOLATION.

Comyn, Bishop of Durham, having quarrelled with his clergy, they mixed poison with the wine of the Eucharist, and gave it to him. He perceived the poison, but yet, with misguided devotion, he drank it and died.

THE NEED OF PROVIDENCE.

Cecil says in his Remains:-We require the same hand to protects us in apparent safety as in the most imminent and palpable danger. One of the most wicked men in my neighborhood was riding near a precipice and fell over: his horse was killed, but he escaped without injury. Instead of thanking God for his

deliverance, he refused to acknowledge the hand of God in it, but attributed his escape to chance. The same man was afterwards riding on a very smooth road: his horse suddenly fell and threw his rider over his head, and killed him on the spot, while the horse escaped unhurt.

cubed,

DIMENSIONS OF HEAVEN.

And he measured the city with the reed, twelve thousand furlongs. The length, and the breadth, and the height of it are equal.-Rev. xxi. 16. Twelve thousand furlongs, 7,920,000 feet, which being 496,793,088,000,000,000,000 cubic feet. Half of this we will reserve for the Throne of God and the Court of Heaven, and half the balance for streets, leaving a remainder of 124,198,272,000,000,000,000 cubic feet. Divide this by 4,096, the cubical feet in a room sixteen feet square, and there will be 30,321,843,750,000,000 rooms.

We will now suppose the world always did and always will contain 990,000,000 inhabitants, and that a generation lasts for

331/

one

years, making in all 2,970,000,000 every century, and that

the world will stand 100,000 years, or 1,000 centuries, making in all 2,970,000,000,000 inhabitants. Then suppose there were hundred worlds equal to this in number of inhabitants and duration of years, making a total of 297,000,000,000,000 persons, and there would be more than a hundred rooms sixteen for each person.

feet

square

THE COST OF SOLOMON'S TEMPLE.

According to the computation of Villalpandus, the talents of gold, silver, and brass, used in the construction of the Temple, amounted to £6,879,822,500. The jewels are reckoned to have exceeded this sum; but, for the sake of an estimate, let their value be set down at the same amount.

The vessels of gold (vasa

aurea) consecrated to the use of the Temple are reckoned by Josephus at 140,000 talents, which, according to Capel's reduction,

are

equal to £545,296,203. The vessels of silver (vasa argentea) are computed at 1,340,000 talents, or £489,344,000. The silk Vestments of the priests cost £10,000; the purple vestments

£2,000,000.

of the singers, The trumpets amounted to £200,000; other musical instruments to £40,000. To these expenses must be added those of the other materials, the timber and stone, and of the labor employed upon them, the labor being divided thus: there were 10,000 men engaged at Lebanon in hewing timber (silvicida); there were 70,000 bearers of burdens (vectores); 20,000 hewers of stone (lapicidina); and 3,300 overseers (episcopi); all of whom were employed for seven years, and upon whom, besides their wages and diet, Solomon bestowed £6,733,977 (donum Solomonis). If the daily food and wages of each man be estimated at 4s. 6d., the sum total will be £93,877,088. The costly stone and the timber in the rough may be set down as at least equal to one-third of the gold, or about £2,545,296,000. The several estimates will then amount to £17,442,442,268, or $77,521,965,636.

THE NUMBER SEVEN.

In the year 1502 there was printed at Leipsic a work entitled Heptalogium Virgilii Salsburgensis, in honor of the number seven. It consists of seven parts, each consisting of seven divisions. In 1624 appeared in London a curious work on the subject of numbers, bearing the following title: The Secrets of Numbers, according to Theological, Arithmetical, Geometrical, and Harmonical Computation; drawn, for the better part, out of those Ancients, as well as Neoteriques. Pleasing to read, profitable to understand, opening themselves to the capacities of both learned and unlearned; being no other than a key to lead men to any doctrinal knowledge whatsoever. In the ninth chapter the author has given many notable opinions from learned men, to prove the excellency of the number seven. "First, it neither begets nor is begotten, according to the saying of Philo. Some numbers, indeed, within the compass of ten, beget, but are not begotten; and that is the unarie. Others are begotten, but beget not; as the octonarie. Only the septenarie, having a prerogative above them all, neither begetteth nor is begotten. This is its first divinity or

perfection. Secondly, this is a harmonical number, and the well and fountain of that fair and lovely Digamma, because it includeth within itself all manner of harmony. Thirdly, it is a theological number, consisting of perfection. Fourthly, be cause of its compositure; for it is compounded of the first two perfect numbers equal and unequal,-three and four; for the number two, consisting of repeated unity, which is no number, is not perfect. Now, every one of these being excellent of themselves, (as hath been demonstrated,) how can this number be but far more excellent, consisting of them all, and participating, as it were, of all their excellent virtues?"

At

Hippocrates says that the septenary number by its occult virtue tends to the accomplishment of all things, is the dispenser of life and fountain of all its changes; and, like Shakspeare, he divides the life of man into seven ages. In seven months a child may be born and live, and not before. Anciently a child was not named before seven days, not being accounted fully to have life before that periodical day. The teeth spring out in the seventh month, and are renewed in the seventh year, when infancy is changed into childhood. thrice seven years the faculties are developed, manhood commences, and we become legally competent to all civil acts; at four times seven man is in the full possession of his strength; at five times seven he is fit for the business of the world; at six times seven he becomes grave and wise, or never; at seven times seven he is in his apogee, and from that time he decays. At eight times seven he is in his first climacteric; at nine times seven, or sixty-three, he is in his grand climacteric, or year of danger; and ten times seven, or threescore years and ten, has, by the Royal Prophet, been pronounced the natural period of human life.

In six days creation was perfected, and the seventh was consecrated to rest. On the seventh of the seventh mouth a holy observance was ordained to the children of Israel, who feasted seven days and remained seven days in rest; the seventh year was directed to be a sabbath of rest for all things; and at the

end of seven times seven years commenced the grand Jubilee; every seventh year the land lay fallow; every seventh year there was a general release from all debts, and all bondsmen were set free. From this law may have originated the custom of binding young men to seven years' apprenticeship, and of punishing incorrigible offenders by transportation for seven, twice seven, or three times seven years. Every seventh year the law was directed to be read to the people; Jacob served seven years for the possession of Rachel, and also another seven years. Noah had seven days' warning of the flood, and was commanded to take the fowls of the air into the ark by sevens, and the clean beasts by sevens. The ark touched the ground on the seventh month; and in seven days a dove was sent, and again in seven days after. The seven years of plenty and seven years of famine were foretold in Pharaoh's dreams by the seven fat and the seven lean beasts, and the seven ears of full corn and the seven ears of blasted corn. The young animals were to remain with the dam seven days, and at the close of the seventh taken away. By the old law, man was commanded to forgive his offending brother seven times; but the meckness of the last revealed religion extended his humility and forbearance to seventy times seven times. "If Cain shall be revenged sevenfold, truly Lamech seventy times seven." In the destruction of Jericho, seven priests bore seven trumpets seven days, and on the seventh day surrounded the walls seven times, and after the seventh time the walls fell. Balaam prepared seven bullocks and seven rams for a sacrifice; Laban pursued Jacob seven days' journey; Job's friends sat with him seven days and seven nights, and offered seven bullocks and seven rams as an atonement for their wickedness; David, in bringing up the ark, offered seven bullocks and seven rams; Elijah sent his servant seven times to look for the cloud; Hezekiah, in cleansing the temple, offered seven bullocks and seven rams and seven he-goats for a sin-offering. The children of Israel, when Hezekiah took away the strange altars, kept the feast of unleavened bread seven days, and then again an