The renegado. The bondman. The fatal dowry. The emperor of the East. The maid of honourT. Davies, 1779 |
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Sida 5
... King Eftmere , fays , that Termagant is the Name given by the Authors of the old Romances to the God of the Saracens : And as he was generally re- prefented as a very furious Being , the Word Termagant was applied any Perfon of a ...
... King Eftmere , fays , that Termagant is the Name given by the Authors of the old Romances to the God of the Saracens : And as he was generally re- prefented as a very furious Being , the Word Termagant was applied any Perfon of a ...
Sida 6
... King Pepin , and a third An Anftrian Princess by her Roman Nofe , Howe'er my Confcience tells me they are Figures Of Bawds and common Courtefans in Venice . Vitel . You make no Scruple of an Oath , then ? Gaz , Fye , Sir ! ' Tis out of ...
... King Pepin , and a third An Anftrian Princess by her Roman Nofe , Howe'er my Confcience tells me they are Figures Of Bawds and common Courtefans in Venice . Vitel . You make no Scruple of an Oath , then ? Gaz , Fye , Sir ! ' Tis out of ...
Sida 27
... Kings have kneel'd in vain for , Do by thy Ignorance , or wilful Fear , Meet with a falfe Conftruction . Chriftian ! know ( For till thou art mine by a nearer Name , That Title , tho ' abhorr'd here , takes not from Thy Entertainment ) ...
... Kings have kneel'd in vain for , Do by thy Ignorance , or wilful Fear , Meet with a falfe Conftruction . Chriftian ! know ( For till thou art mine by a nearer Name , That Title , tho ' abhorr'd here , takes not from Thy Entertainment ) ...
Sida 67
... Kings in Chains , Faft bound to their triumphant Chariots , if Compar'd with that true Glory and full Luftre You now appear in ; all their boafted Honours , Purchas'd with Blood and Wrong , would lose their Names E 2 THE RENEGADO 67 ...
... Kings in Chains , Faft bound to their triumphant Chariots , if Compar'd with that true Glory and full Luftre You now appear in ; all their boafted Honours , Purchas'd with Blood and Wrong , would lose their Names E 2 THE RENEGADO 67 ...
Sida 128
... King of Kings . I will not however alter the Text : If Thing of Things be the right Read- ing , it is probably intended as a literal Tranflation of Ens Entium . M. M. Play with my Chain , Look on my Watch when 128 THE BOND MAN .
... King of Kings . I will not however alter the Text : If Thing of Things be the right Read- ing , it is probably intended as a literal Tranflation of Ens Entium . M. M. Play with my Chain , Look on my Watch when 128 THE BOND MAN .
Vanliga ord och fraser
Adorni Afam affure Afide Afot Aftutio againſt Archid Athen Aurelia Aymer bafe Beaum Beaumel Bellap Bert Bertoldo beſt Bleffings Camiola Caufe Cauſe Char Charalois Charmi Chryf Cimb Cleon Cleora Corif dare deferve defire Diphilus Donufa Enter Exeunt Exit exprefs fafe fair falfe Favour ferve fhall fhew fhould fince firft firſt Flac fome fpeak Fran ftand ftill ftrange fuch fuffer Fulgen fure Gonz Grac Happineſs hath hear himſelf Honour hope Juftice kifs Lady Leoft Leofthenes Lilad look Lord Love Madam Mafter Manto Miſtreſs moft moſt Mufick muft Mufta muſt myſelf ne'er Novall Paul Phila Pifan pleaſe Pleaſure Pray prefent Prifon Pulch Pulcheria Purpoſe Reaſon Rober Roch Romont SCENE Servant ſhall Sifter Slaves ſpeak Sylli thee thefe Theod theſe thofe thoſe thou Timag Timand Timol Timoleon Twill underſtand uſe Vitel whofe Wiſhes yourſelf
Populära avsnitt
Sida 378 - Heaven doth with us as we with torches do ; Not light them for themselves : for if our virtues Did not go forth of us, 'twere all alike As if we had them not...
Sida 150 - Neigh'd courage to his rider, and brake through Groves of opposed pikes, bearing his lord Safe to triumphant victory; old or wounded, Was set at liberty, and freed from service. The Athenian mules, that from the quarry drew Marble...
Sida 238 - Thro' fire, air, water, earth, nay were they all Shuffled again to chaos ; but there's none. Thy skill, Romont, consists in camps, not courts. Farewell, uncivil man ! let's meet no more : Here our long web of friendship I untwist. Shall I go whine, walk pale, and lock my wife For nothing from her birth's free liberty, That open'd mine to me ? Yes ; if I do, The name of cuckold then dog me with scorn : I am a Frenchman, no Italian born.
Sida 119 - I employ'd ; and when I came To see you, it was with that reverence As I beheld the altars of the gods : And love, that came along with me, was taught To leave his arrows and his torch behind, Quench'd in my fear to give offence.
Sida 253 - I was bold enough to be a strumpet, I dare not yet live one. Let those famed matrons, That are canonized worthy of our sex, Transcend me in their sanctity of life ; I yet will equal them in dying nobly, Ambitious of no honour after life, But that, when I am dead, you will forgive me.
Sida 241 - For, even as the index tells us the contents of stories, and directs to the particular chapters, even so does the outward habit and superficial order of garments (in man or woman) give us a taste of the spirit, and demonstratively point (as it were a manual note from the margin) all the internal quality and habiliment of the soul...
Sida 206 - Not only hath eat up ungratefully All means of thee, her son, but last thyself, Leaving thy heir so bare and indigent, He cannot raise thee a poor monument, Such as a flatterer or an usurer hath, Thy worth in every honest breast builds one, Making their friendly hearts thy funeral stone.
Sida 129 - I have no skill. Here's another, Observe but what a cozening look he has ! — Hold up thy head, man ; if, for drawing gallants Into mortgages for commodities, cheating heirs With your new counterfeit gold thread, and gumm'd velvets, He does not transcend all that went before him, Call in his patent : pass the rest ; they'll all make Sufficient beccos, and, with their brow-antlers, Bear up the cap of maintenance.
Sida 211 - No autumn nor no age ever approach This heavenly piece; which Nature having wrought, She lost her needle, and did then despair Ever to work so lively and so fair ! Lilad.
Sida 128 - twas odds of strength in tyrants, That pluck'd the first link from the golden chain With which that THING OF THINGS* bound in the world. Why then, since we are taught, by their examples, To love our liberty, if not command, Should the strong serve the weak, the fair, deform'd ones ? Or such as know the cause of things, pay tribute To ignorant fools...