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who sent him first to the Gatehouse, then to Bridewell, where he was whipped and kept to hard labour; then confined in a cold dark hole during the whole of winter, being chained to a post in the middle of the room, with irons on his hands and feet, having no other food than bread and water, and a pad of straw to lie on. Before his release, he was obliged to take an oath, and give bond, to preach no more, but depart from the kingdom, and never return. Henry Shirfield, esq. a bencher of Lincoln's-inn, and recorder of Salisbury, was tried in the star-chamber, for taking down some painted glass from one of the windows of St. Edmund's church, Salisbury. These pictures were extremely ridiculous and superstitious. The taking down of the glass was agreed upon at a vestry, when six justices of the peace were present. Towards the close of his trial, Bishop Laud stood up, and moved the court, that Mr. Shirfield might be fined £1,000, removed from his recordership, committed to the Fleet till he paid the fine, and then bound to his good behaviour. The whole of this heavy sentence was inflicted upon him, excepting that the fine was mitigated to £500.+

In the year 1633, upon the death of Archbishop Abbot, Laud was made Archbishop of Canterbury; when he and several of his brethren renewed their zeal in the persecution of the puritans. Numerous lecturers were silenced, and their lectures put down. Mr. Rathband and Mr. Blackerby, two most excellent divines, were often silenced, and driven from one place to another. Mr. John Budle, rector of Barnston, and Mr. Throgmorton, vicar of Mawling, were prosecuted in the high commission. Mr. Alder and Mr. Jessey were both silenced, the latter for not observing the ceremonies, and removing a crucifix. Mr. John Vincent was continually harassed for nonconformity. He was so driven from place to place, that though he had many

* There were in this window seven pictures of God the Father in the form of little old men, in a blue and red coat, with a pouch by his side. One of them represented him creating the sun and moon with a pair of compasses; others as working upon the six days creation; and at last as sitting in an elbow chair at rest. Many of the people, upon their going in and out of the church, did reverence to this window, because, as they said, the Lord their God was there.-Prynne's Cant. Doome, p. 102. + Ibid. p. 103.-Rushworth's Collec. vol. ii. p. 153-156. Archbishop Abbot, who succeeded Bancroft, is said to have imitated the moderation of Whitgift; and that Laud, who succeeded Abbot, imitated the wrath of Bancroft.-Kennet's Hist. of Eng. vol. ii. p. 665, note. § Wharton's Troubles of Laud, vol. i. p. 526-529. Calamy's Contin. vol. i. p. 46.

children, not two of them were born in the same county. Messrs. Angel, Buckley, Saunders, Bridges, Roberts, Erbery, Cradock, Newport, and others, were suspended, and some of them driven out of the country.* Mr. John Carter was censured by Bishop Wren, but death soon after delivered him from all his troubles. Messrs. Peters, Davenport, Nye, and others, to escape the fury of the storm, fled to Holland. Mr. Peters, previous to his departure, was apprehended by Archbishop Laud, suspended, and committed for some time to New Prison. Many others were driven to New England, among whom were Messrs. Norton, Burr, Shepard, Sherman, and Nathaniel Ward, who was deprived and excommunicated by the archbishop.

During this year the king, by the recommendation of Laud, republished the "Book of Sports," for the encouragement of recreations and pastimes on the Lord's day. This opened a flood-gate to all manner of licentiousness, and became the instrument of unspeakable oppression to great numbers of his majesty's best subjects. The ruling prelates, though unauthorized by law, required the clergy to read it before the public congregation. This the puritans refused; for which they felt the iron rod of their tyrannical oppressors. Dr. Staunton, Mr. Chauncey, and Mr. Thomas, for refusing to read the book, were suspended.‡ Mr. Fairclough was often cited into the ecclesiastical courts. Mr. Tookie was turned out of his living. Mr. Cooper was suspended, and continued under the ecclesiastical censure seven years. Mr. Sanger was imprisoned at Salisbury. Mr. Moreland, rector of Hamsted-Marshall in Berkshire, was suspended and deprived of his living. Mr. Snelling was suspended, deprived, excommunicated, and cast into prison, where he continued till the meeting of the long parliament. Dr. Chambers was silenced, sequestered, and cast into prison. Messrs. Culmer, Player, and Hieron being suspended, waited upon the archbishop, jointly requesting absolution from the unjust censure; when his grace said, "If you know not how to obey, I know not how to grant your favour," and dismissed them from his presence. Mr. Wilson was suspended from his office and benefice, and afterwards prosecuted in the high commission. Mr. Wroth and Mr. Erbery from Wales, Mr. Jones from

* Wharton's Troubles of Laud, vol. i. p. 532, 533.

Calamy's Account, vol. ii. p. 29.

Clark's Lives, last vol. part i. p. 162. #Calamy's Account and Contin.

§ MS. Remarks, p. 903.

Gloucestershire, Mr. Whitfield of Ockham, Mr. Garth of Woversh, Mr. Ward of Pepper-Harrow, Mr. Farrol of Purbright, Mr. Pegges of Weeford, and Mr. Thomas Valentine, minister of Chalfont St. Giles, with many others, were brought from various parts of the country, and prosecuted in the high commission. Mr. Edmund Calamy, Mr. William Bridge, Mr. Thomas Allen, and about thirty other worthy ministers, for refusing to read the book and observe Bishop Wren's articles, were driven out of the diocese.+ And Laud, at the same time, caused upwards of twenty ministers to be fined and expelled from their livings, for not bowing at the name of Jesus.

Towards the close of this year, William Prynne, esq. a member of Lincoln's-inn, having published a book, entitled "Histrio-mastix; or, the Play's Scourge," exposing the evil of plays, masquerades, &c. was sentenced to have his book burnt by the common hangman, to be put from the bar, to be for ever incapable of his profession, to be turned out of the society of Lincoln's-inn, to be degraded at Oxford, to stand in the pillory at Westminster and Cheapside, to lose both his ears, one in each place, to pay a fine of five thousand pounds, and to suffer perpetual imprisonment. Dr. Bastwick, a physician of Colchester, having published a book, entitled Elenchus religionis, papistica, with an appendix, called Flagellum pontificis and episcoporum Latialium, so greatly offended the prelates, by denying the divine right of bishops above that of presby ters, that by the high commission, he was discarded from his profession, excommunicated, fined one thousand pounds, and imprisoned till he should recant. And Mr. Burton having published two sermons against the late innovations, entitled" For God and the King," had his house and study broken open by a serjeant at arms, and his books and papers carried away. He was then suspended, and committed close prisoner to the Fleet, where he remained a long time.

These terrible proceedings made many conscientious nonconformists retire, with their families, to Holland and New England. Mr. Thomas Goodwin, Mr. Jeremiah Burroughs, Mr. William Bridge, Mr. Sydrach Sympson, Mr. Julines Herring, Mr. Samuel Ward, and many others, having

*Prynne's Cant. Doome, p. 149, 151, 382.
+Calamy's Account, vol. ii. p. 5, 476.

Huntley's Prelates' Usurpations, p. 165.
Rushworth's Collec. vol. ii. p. 233.

endured the cruel oppressions of the prelates, went to Holland. Mr. Herring had been driven from his flock, and several times suspended. Mr. Ward had been suspended, required to recant, condemned in costs of suit, and cast into prison, where he had remained a long time. And Messrs. Mather, Bulkley, Hobert, Symes, Whitfield, Rogers, Partridge, Whiting, Knollys, and Chauncey, withdrew from the storm, and fled to New England. This was no rash adventure. They suffered many hardships by suspension and imprisonment, previous to their departure. Mr. Chauncey was twice prosecuted by the high commission, suspended from his ministry, cast into prison, condemned in costs of suit, and obliged to make a recantation.

While these fled from the storm, others continued to endure the painful conflict. Dr. Stoughton, rector of Aldermanbury, London; Mr. Andrew Moline, curate of St. Swithin's; Mr. John Goodwin, vicar of St. Stephen's, Coleman-street; and Mr. Viner of St. Lawrence, Old Jewry, were prosecuted for breach of canons. Mr. Turner and Mr. Lindall, with some others, were censured in the high commission. Mr. John Wood, formerly censured in the high commission, and Mr. Sparrowhawke of St. Mary's, Woolnoth, were both suspended for preaching against bowing at the name of Jesus. Dr. Cornelius Burgess and Mr. Wharton suffered in the high commission. Mr. Matthews, rector of Penmayn, was suspended by his diocesan, for preaching against the observance of popish holidays.* Mr. Styles was prosecuted in the ecclesiastical court at York, for omitting the cross in baptism. Mr. Leigh, one of the prebendaries of Lichfield, was suspended for churching refractory women in private, for being averse to the good orders of the church, and for ordering the bell-man to give notice in open market of a sermon. Mr. Kendal of Tuddington, was suspended for preaching a sermon above an hour long, on a sabbath afternoon. Dr. Jenningson of Newcastle, was prosecuted in the high commission, and forced to quit the kingdom, to escape the fury of Laud. Mr. John Jemmet of Berwick, was apprehended by a pursuivant, suspended from the sacred function, and banished from the town, without any article or witness being brought against him; and above twenty other ministers were suspended for nonconformity.+ Mr. John Evans was sent to the Gatehouse; Mr. John

* Wharton's Troubles of Laud, vol. i. p. 535-544. + Prynne's Cant. Doome, p. 381, 382, 450.

Vicars was apprehended by a pursuivant, cast into prison, fined, and deprived of his living; and Mr. George Walker was prosecuted in the star-chamber, sequestered, and cast into prison, where he remained till the meeting of the long parliament.

Dr. Pierce, bishop of Bath and Wells, at the same time persecuted the nonconformists without mercy. He drove all the lecturers out of his diocese, and put down their lectures, as factions, and nurseries of puritanism. Upon a reflection on what he had done, he said, "I thank God, I have not one lecturer left in my diocese," hating the very name. He suspended Mr. Davenish of Bridgewater, for preaching a lecture in his own church on a market-day; and having absolved him upon his promise to preach no more, he said, Go thy way, and sin no more, lest a worse thing befal thee. He suspended Mr. Cornish for preaching a funeral sermon in the evening; and he questioned Mr. Thomas Erford for preaching on a revel-day, saying "his text was scandalous to the revel." He sharply reprimanded other ministers for explaining the questions and answers in the catechism, and said, "That was as bad as preaching.' For this practice he enjoined Mr. Barret, rector of Barwick, to do public penance. Dr. Conant, rector of Limington, received much molestation from this prelate.+ Mr. Richard Allein, fifty years minister of Dichiat, endured great sufferings under him. And Dr. Chambers was silenced, sequestered, and cast into prison, being harassed several years.‡

And

Bishop Wren of Norwich, having ordered the communion tables in his diocese to be turned into altars, fencing them about with rails, many of the people, to avoid superstition and idolatry, refused to kneel before them. though they presented themselves on their knees in the chancel, they were refused the communion; and afterwards, for not receiving it, they were excommunicated by this prelate. His lordship had no mercy on the puritans. He suspended, deprived, excommunicated, or otherwise censured no less than fifty able and pious ministers, to the ruin of themselves, their wives, and their children. Among this

*Prynne's Cant. Doome, p. 377, 378.

+ Palmer's Noncon. Mem. vol. i. p. 229. Calamy's Account, vol. ii. p. 580, 754. Nalson's Collections, vol ii. p. 399.

A minister's son was excommunicated for only repeating the sermon of his father, who had been excommunicated.➡Rushworth's Collec. vol. iii, p. 181.

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