A Practical Discourse of Repentance: Rectifying the Mistakes about it ... and Demonstrating the Invalidity of a Death-bed RepentanceR. Burrough and H. Baker ... and W. Taylor, 1708 - 407 sidor |
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Sida 2
... proper to their cafe and condition at that time , and tells us himfelf , that he came not to call the Righteous , but finners to Repentance , Matth . 9. 13. But ' tis to be hoped that the World is well amended under Chriftianity , that ...
... proper to their cafe and condition at that time , and tells us himfelf , that he came not to call the Righteous , but finners to Repentance , Matth . 9. 13. But ' tis to be hoped that the World is well amended under Chriftianity , that ...
Sida 17
... proper parts or acts of true Repentance ; but this will beget in it good Purposes and Refoluti- ons of becoming better , and forfaking its Sins , hearty wishes that it had never committed them , and fincere Vows and Intentions to ...
... proper parts or acts of true Repentance ; but this will beget in it good Purposes and Refoluti- ons of becoming better , and forfaking its Sins , hearty wishes that it had never committed them , and fincere Vows and Intentions to ...
Sida 23
... proper and vital Operations , and till he does this we cannot fay he is well : So till a Sinner has wholly got rid of his paft Sins , and has utterly relinquish'd and forfaken them , till he has purged them all out by Repentance , and ...
... proper and vital Operations , and till he does this we cannot fay he is well : So till a Sinner has wholly got rid of his paft Sins , and has utterly relinquish'd and forfaken them , till he has purged them all out by Repentance , and ...
Sida 36
... proper enjoyments . Vertue tyes them them up to fuch fe- vere , and hard , and unnatural restraints , as they cannot endure ; its Mortifications and Self- denials are very uneafie to Flesh and Blood , and they look upon its Rules and ...
... proper enjoyments . Vertue tyes them them up to fuch fe- vere , and hard , and unnatural restraints , as they cannot endure ; its Mortifications and Self- denials are very uneafie to Flesh and Blood , and they look upon its Rules and ...
Sida 38
... proper Pleature and Enjoyment , but only keeps us within the bounds of Innocency and Vertue , within which compa's a Man may enjoy all the Pleasure that he can with , or was made for . It does not by its Rules of Mortification and Self ...
... proper Pleature and Enjoyment , but only keeps us within the bounds of Innocency and Vertue , within which compa's a Man may enjoy all the Pleasure that he can with , or was made for . It does not by its Rules of Mortification and Self ...
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A Practical Discourse of Repentance: Rectifying the Mistakes about it ... Payne Obegränsad förhandsgranskning - 1708 |
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affurance againſt alfo Baptifm becauſe beſt Bleffed cafe Chrift Chriftian commit Confcience confider Confiderations confiftent courfe Death defign Defires deftroy Diſeaſe Divine Divine Grace dying elfe Eternal Evil fafe faid falfe fame fave Fear feem felf felves fenfe fenfible feveral fhall fhew fhould figns fincerely firſt fome ftand ftate ftill ftrong fuch fudden fuffer fufficient fuppofe fure God's Goodneſs Gospel Grace greateſt guilty Happineſs hath Heaven Hell higheſt himſelf Holy Ghoft hopes juft laft lefs live Lufts Matth meaſure Mercy Mifery Mind moft moſt muft muſt Nature neceffary nefs never fo Obedience otherwife Paffions paft pain Pardon Penitent Pleaſures Power prefent promiſed Puniſhments purpoſe Reafon Refolutions refolve Religion Repentance Salvation Saviour Scripture ſhall Sinner Sins Sorrow Soul Spirit ſtate thefe themſelves theſe thing thofe thoſe thoughts Torments true underſtand unto uſed Vertue Vertuous wicked wilful World
Populära avsnitt
Sida 139 - But it is happened unto them according to the true proverb, The dog is turned to his own vomit again; and the sow that was washed to her wallowing in the mire.
Sida 39 - Her ways are ways of pleasantness, and all her paths are peace. She is a tree of life to them that lay hold upon her; and happy is every one that retaineth her.
Sida 287 - To them who by patient continuance in well doing seek for glory and honour and immortality, eternal life : But unto them that are contentious, and do not obey the truth, but obey unrighteousness, indignation and wrath, Tribulation and anguish, upon every soul of man that doeth evil...
Sida 139 - For if after they have escaped the pollutions of the world through the knowledge of the Lord and Saviour Jesus Christ, they are again entangled therein, and overcome, the latter end is worse with them than the beginning. For it had been better for them not to have known the way of righteousness, than, after they have known it, to turn from the holy commandment delivered unto them.
Sida 364 - God after the inward man, yet that there is another law in his members warring against the law of his mind, and bringing him into captivity to the law of sin, which is in his members.
Sida 126 - Forasmuch then as the children are partakers of flesh and blood, he also himself likewise took part of the same ; that through death he might destroy him that had the power of death, that is, the devil; and deliver them who, through fear of death, were all their life time subject to bondage.
Sida 374 - And the tables were the work of God, and the writing was the writing of God, graven upon the tables.
Sida 75 - If any man worfhip the beaft and his image, arid receive his mark in his forehead, or in his hand, the fame fhall drink of the wine of the wrath of God, which is poured out without mixture into the cup of His indignation...
Sida 350 - Neither Fornicators, nor Idolaters, nor Adulterers, nor Effeminate, nor Abufers of themfelves with Mankind, nor Thieves, nor Covetous, nor drunkards, nor Revilers, nor Extortioners, jhall inherit the Kingdom of God.
Sida 176 - Moses' law, died without mercy under two or three witnesses : of how much sorer punishment, suppose ye, shall he be thought worthy, who hath trodden under foot the Son of God, and counted the blood of the covenant wherewith he was sanctified, an unholy thing, and hath done despite to the Spirit of grace?