Nicene and Post-Nicene Fathers: First Series, Volume III St. Augustine: On the Holy Trinity, Doctrinal Treatises, Moral TreatisesPhilip Schaff Cosimo, Inc., 1 maj 2007 - 588 sidor "The Council of Nicaea in 325 AD marked the beginning of a new era in Christianity. For the first time, doctrines were organized into a single creed. The Nicene and Post-Nicene Fathers did most of their writing during and after this important event in Church history. Unlike the previous era of Christian writing, the Nicene and Post-Nicene era is dominated by a few very important and prolific writers. In Volume III of the 14-volume collected writings of the Nicenes and Post-Nicenes (first published between 1886 and 1889), readers will find a complete collection of Saint Augustines writings concerning Christian doctrine and ethics. On the Holy Trinity is one of his most important works, and Augustine spent a significant amount of time crafting it. Among the ethical considerations covered in the second half of the book readers will find essays on virginity, lying, patience, and proper care for the dead." |
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Sida 14
... lest the Books should differ very widely from those which had surreptitiously got into people's hands), I have sent them to your Reverence % my very dear son and fellow-deacon, and have allowed them to be' heard, copied, and read by ...
... lest the Books should differ very widely from those which had surreptitiously got into people's hands), I have sent them to your Reverence % my very dear son and fellow-deacon, and have allowed them to be' heard, copied, and read by ...
Sida 20
... lest they should escape me through forgetfulness; hoping by the mercy of God that He will make me hold steadfastly all truths of which I feel certain; " but if in anything I be otherwise minded, that He will himself reveal even this to ...
... lest they should escape me through forgetfulness; hoping by the mercy of God that He will make me hold steadfastly all truths of which I feel certain; " but if in anything I be otherwise minded, that He will himself reveal even this to ...
Sida 24
... lest any one should think tjiat the " fashion"" of Christ, which He took according to the human creature, was to be transformed hereafter into the Divinity, or (to express it more precisely) the .Godhead itself, who is not a creature ...
... lest any one should think tjiat the " fashion"" of Christ, which He took according to the human creature, was to be transformed hereafter into the Divinity, or (to express it more precisely) the .Godhead itself, who is not a creature ...
Sida 32
... lest our hope should be in the creature; but on Him who took the creature, whereby He might appear to human eyes, and so might cleanse our hearts by faith, to contemplate Himself as equal to the Father? So that in turning the attention ...
... lest our hope should be in the creature; but on Him who took the creature, whereby He might appear to human eyes, and so might cleanse our hearts by faith, to contemplate Himself as equal to the Father? So that in turning the attention ...
Sida 34
... Lest, however, we may seem to conjecture this rather than to prove it clearly, let us produce a certain and plain sentence of the Lord Himself, by which we may show that this was the cause why He said, "The Father judgeth no man, but ...
... Lest, however, we may seem to conjecture this rather than to prove it clearly, let us produce a certain and plain sentence of the Lord Himself, by which we may show that this was the cause why He said, "The Father judgeth no man, but ...
Innehåll
37 | |
55 | |
69 | |
87 | |
97 | |
104 | |
115 | |
BOOK | 134 |
The specimen of a catechetical discourse continued in reference specially to the reproval of false aims on the catechumens part | 301 |
Of what is to be believed on the subject of the creation of man and other objects | 302 |
Of the coexistence of good and evil in the Church and their final separation | 303 |
Of Israels bondage in Egypt their deliverance and their passage through the Red Sea | 304 |
Of the Babylonish captivity and the things signified thereby | 305 |
Of the six ages of the world | 307 |
Of the mission of the Holy Ghost fifty days after Christs Resurrection | 308 |
Chap XXIVOf the Church in its likeness to a vine sprouting and suffering pruning | 309 |
BOOK XII | 155 |
After premising the difference between wisdom and knowledge he points out a kind of trinity in that which | 166 |
BOOK XIV | 183 |
BOOK XV | 199 |
The Enchiridion 2331276 | 229 |
Chaf IHow Augustin writes in answer to a favor asked by a deacon of Carthage 283 | 283 |
Of the full narration to be employed in catechising | 285 |
Of the way to commence the catechetical instruction and of the narration of facts from the his tory of the worlds creation on to the present times of th... | 288 |
Of the exposition of the Resurrection the Judgment and other subjects which should follow this narration | 289 |
Of the method to be pursued in catechising those who have had a liberal education 200 | 292 |
Chap XLOf the remedy for the second source of weariness | 294 |
Of the remedy for the third source of weariness | 295 |
Of the remedy for the fourth source of weariness | 296 |
Of the remedy against the fifth and sixth sources of weariness | 297 |
Of the method in which our address should be adapted to different classes of hearers | 298 |
A specimen of a catechetical address and first the case of a catechumen with worthy views | 299 |
Of constancy in the faith of the Resurrection | 310 |
Of the format admission of the catechumen and of the signs therein made use of | 312 |
Of the prophecies of the Old Testament ia their viable fulfillment is the Church | 313 |
On Faith and the Creed 321333 | 321 |
Concerning Faith of Things not Seen 337343 | 337 |
On the Profit of Believing 347366 | 347 |
A Sermon to Catechumens 369375 | 369 |
MORAL TREATISES OF ST AUGUSTIN | 379 |
On the Good of Marriage 397413 | 397 |
Of Holy Virginity 417438 | 417 |
On the Good of Widowhood 441454 | 441 |
On Lying 457477 | 457 |
Against Lying 481500 | 481 |
On Patience 527536 | 527 |
Index to On the Holy Trinity 555559 | 555 |
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Nicene and Post-nicene Fathers First Series, St. Augustine: On the Holy ... Philip Schaff Begränsad förhandsgranskning - 2007 |
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Populära avsnitt
Sida 31 - He that rejecteth me, and receiveth not my words, hath one that judgeth him: the word that I have spoken, the same shall judge him in the last day.
Sida 259 - If a brother or sister be naked, and destitute of daily food, and one of you say unto them, Depart in peace, be ye warmed and filled ; notwithstanding ye give them not those things which are needful to the body; what doth it profit? Even so faith, if it hath not works, is dead, being alone.
Sida 39 - He shall glorify me : for he shall receive of mine, and shall shew it unto you. All things that the Father hath are mine : therefore said I, that he shall take of mine, and shall show it unto you.
Sida 242 - Either make the tree good, and his fruit good ; or else make the tree corrupt, and his fruit corrupt: for the tree is known by his fruit.
Sida 85 - For he shall be great in the sight of the Lord, and shall drink neither wine nor strong drink; and he shall be filled with the Holy Ghost, even from his mother's womb.
Sida 520 - He that receiveth a prophet in the name of a prophet shall receive a prophet's reward; and he that receiveth a righteous man in the name of a righteous man shall receive a righteous man's reward.
Sida 123 - He that saith he is in the light, and hateth his brother, is in darkness even until now. He that loveth his brother abideth in the light, and there is none occasion of stumbling in him.
Sida 76 - Neither pray I for these alone but for them also which shall believe on me through their word, that they all may be one,— as thou Father art in me and I in thee that they also may be one in us : that the world may believe that thou hast sent me. And the glory which thou gavest me I have given them, that they may be one even as we are one.
Sida 167 - The same came for a witness, to bear witness of the light, that all men through him might believe.
Sida 53 - I beheld till the thrones were cast down, and the Ancient of days did sit, whose garment was white as snow, and the hair of his head like the pure wool: his throne was like the fiery flame and his wheels as burning fire.