The Elements of Moral ScienceCooke and Company, 1835 - 448 sidor |
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Sida xiii
... REVEALED RELIGION 133 What expectations to be entertained 133 These are realized by revelation . 135 CHAPTER NINTH . - THE HOLY SCRIPTURES 139 SECTION 1. - A view of the Holy Scriptures 139 The Old Testament 139 141 The New Testament ...
... REVEALED RELIGION 133 What expectations to be entertained 133 These are realized by revelation . 135 CHAPTER NINTH . - THE HOLY SCRIPTURES 139 SECTION 1. - A view of the Holy Scriptures 139 The Old Testament 139 141 The New Testament ...
Sida xvi
... 287 Nature of the obligation 287 Giving publicity to bad actions 289 Unjust conclusions respecting character 290 Assigning bad motives unnecessarily 291 Ridicule and mimicry 292 Our duty to reveal the bad actions of others to xvi CONTENTS .
... 287 Nature of the obligation 287 Giving publicity to bad actions 289 Unjust conclusions respecting character 290 Assigning bad motives unnecessarily 291 Ridicule and mimicry 292 Our duty to reveal the bad actions of others to xvi CONTENTS .
Sida xvii
Francis Wayland. Our duty to reveal the bad actions of others to promote the ends of public justice to protect the innocent , and for the 295 295 good of the offender 296 Duty of historians 297 • of the public press 298 OF VERACITY ...
Francis Wayland. Our duty to reveal the bad actions of others to promote the ends of public justice to protect the innocent , and for the 295 295 good of the offender 296 Duty of historians 297 • of the public press 298 OF VERACITY ...
Sida 24
Francis Wayland. other end , which he has not seen fit to reveal to us ; and , therefore , on the principle which we are discussing , our obligation to obedience seems a matter yet open for discus- sion . Now , if I mistake not , this is ...
Francis Wayland. other end , which he has not seen fit to reveal to us ; and , therefore , on the principle which we are discussing , our obligation to obedience seems a matter yet open for discus- sion . Now , if I mistake not , this is ...
Sida 25
... thou hast hid these things from the wise and pru- dent , and hast revealed them unto babes ; even so , Father , for so it seemed good in thy sight . " It seems , therefore , to me , that these 3 DERIVE OUR NOTION , ETC. 25.
... thou hast hid these things from the wise and pru- dent , and hast revealed them unto babes ; even so , Father , for so it seemed good in thy sight . " It seems , therefore , to me , that these 3 DERIVE OUR NOTION , ETC. 25.
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Elements of Moral Science: Abridged, and Adapted to the Use of Schools and ... Francis Wayland Obegränsad förhandsgranskning - 1848 |
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action affection amount of happiness Apostle Paul asserted become benevolence blessings bound BROWN UNIVERSITY character child civil society command concubinage condition conscience consequences consider contrary course of conduct created Creator crime cultivation Deity derived desire duty evident evil exercise existence fact faculty feeling gratification greatest amount guilt Hence human impulse Inasmuch individual inflict injury innocent intellectual intended knowledge labor law of chastity liberty limit manifest manifestly manner marriage means of happiness mode moral character moral constitution moral law moral obligation moral quality Mosaic law motives nations natural religion necessity obedience obey object observed Old Testament ourselves pain parent party passion perfect pleasure prayer precept present principles produce punishment racter reason relation remarked render respect result revelation Sabbath Scriptures self-love slavery spect suppose teach tendency Testament thing tion truth universal unless vidual violation virtue whole wrong
Populära avsnitt
Sida 10 - Because that which may be known of God is manifest in them, for God hath showed it unto them. For the invisible things of him, from the creation of the world are clearly seen, being understood by the things that are made, even his Eternal Power and God-head, so that they are without excuse...
Sida 331 - Likewise, ye wives, be in subjection to your own husbands, that, if any obey not the word, they also may without the word be won by the conversation of the wives, while they behold your chaste conversation coupled with fear.
Sida 179 - Thou shalt not take the name of the Lord thy God in vain: for the Lord will not hold him guiltless that taketh his name 'in vain. Remember the Sabbath day, to keep it holy. Six days shalt thou labor, and do all thy work: but the seventh day is the Sabbath of the Lord thy God: in it thou shalt not do any work, thou, nor thy son, nor thy daughter, thy manservant, nor thy maidservant, nor thy cattle, nor thy stranger that is within thy gates...
Sida 269 - Whosoever therefore shall break one of these least commandments, and shall teach men so, shall be called least in the kingdom of heaven: but whosoever shall do and teach them, he shall be called great in the kingdom of heaven.
Sida 406 - It blesseth him that gives, and him that takes ; 'Tis mightiest in the mightiest: it becomes The throned monarch better than his crown; His sceptre shows the force of temporal power, The attribute to awe and majesty, Wherein doth sit the dread and fear of kings; But mercy is above this sceptred sway, It is enthroned in the hearts of kings, It is an attribute to God himself; And earthly power doth then show likest God's When mercy seasons justice.
Sida 139 - He that saith, I know him, and keepeth not his commandments, is a liar, and the truth is not in him.
Sida 320 - Again, ye have heard that it hath been said by them of old time, Thou shalt not forswear thyself, but shalt perform unto the Lord thine oaths: But I say unto you, Swear not at all...
Sida 30 - tis done, then 'twere well It were done quickly. If the assassination Could trammel up the consequence, and catch, With his surcease, success ; that but this blow Might be the be-all and the end-all here, But here, upon this bank and shoal of time, — We'd jump the life to come.
Sida 31 - To plague the inventor: this even-handed justice Commends the ingredients of our poison'd chalice To our own lips. He's here in double trust: First, as I am his kinsman and his subject, Strong both against the deed; then, as his host. Who should against his murderer shut the door, Not bear the knife myself.
Sida 91 - I have of late— but wherefore I know not— lost all my mirth, forgone all custom of exercises; and indeed it goes so heavily with my disposition that this goodly frame, the earth, seems to me a sterile promontory...