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A. M.

tyred at Antioch, by order of Antiochus
king of Syria, 2 Maccab. vii.

3839 Judas Maccabeus recovers Jerusalem from the
Syrians, and restores the worship of God.

3939 The Romans conquer Syria, terminate the
third, or Grecian empire, and establish their
own, the fourth universal empire, Dan. ii.

3941

40.43.

Judea made a Roman province.

B. C.

167

165

65

63

3999 John the Baptist born, six months before Jesus A. D.

Christ, Luke i.

4000 Jesus Christ born; being four years earlier
than the common reckoning, Anno Domini.

PERIOD OR AGE VIII.

From the birth of Jesus Christ to the end of the first

century.

4012 Jesus Christ hears and questions the Jewish
doctors in the temple, he being about twelve
years of age, Luke ii.

4032 Pilate sent from Rome into Judea as governor.
4033 John the Baptist begins his ministry, Matt. iii.
4034 Jesus Christ baptized by John, Matt. iii.
4037 Jesus Christ crucified, and rose from the dead,
Matt. xxvii. xxviii.

4039 Paul converted-Saul, his Jewish name, Acts ix.
4048 James beheaded by Herod: Peter liberated by

4064

4071

an angel, Acts xii.

Paul sent a prisoner to Rome, Acts xxvi.—
xxviii.

4069 Paul, and as is supposed, Peter also, suffered
martyrdom at Rome. The Jewish war
begins.
The Roman general raises the siege of Jeru-
salem, by which an opportunity was afford-
ed for the Christians to retire to Pella
beyond the Jordan, according to the admo-
nition of Christ.

5

4

28

29

30

33

35

44

60

65

67

A. M.

4074 Jerusalem besieged and taken, by Titus Ves

pasian, according to the predictions of
Christ, when 1,100,000 perished, by famine,
fire, sword, and crucifixion: 97,000 were
made captives and sold as slaves, besides
innumerable multitudes who perished in
other parts of Judea.

4075 Jerusalem and its temple razed to the founda-
tions.

4099 John banished, by the emperor Domitian, to Patmos, where he writes his revelation. 4101 John liberated from exile and writes his gospel. 4104 John dies, being about 100 years old. He was the last surviving apostle; and, as is believed, the only one of them who died a natural death.

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CHAPTER XIX.-SCRIPTURE NAMES.

THE Scripture names of both persons and things are generally remarkable for their signification. A knowledge of these cannot fail materially to assist the reader in understanding many passages in the Bible. In several instances names were given immediately by God; in others they were imposed by a spirit of prophecy; and many, both persons and things, received their denomination from some particular circumstance in their history.

Thus God called our first parents Adam, which signifies earth, or red-earth, because from the earth man was created, Gen. ii. 7; v. 2. He changed the name of Abram, which signifies high-father, to Abraham, the father of a great multitude, or of nations, Gen. xvii. 5, and that of his wife, Sarai, my lady, to Sarah lady or princess of a multitude, ver. 15, 16, and Jacob, a supplanter, to Israel, a prince with God, xxxii. 28.

By a prophetic spirit some names were imposed, as Noah, signifying comfort, and Jesus, a Saviour. Many

names were given on account of some peculiar circumstances in their history, as Isaac, laughter or gladness, Gen. xvii. 17; xviii. 12; xxi. 3-6. Bethel, the house of God, Gen. xxxviii. 17-19. Moses, taken from the water, Exod. ii. 10.

It should be observed that those names which begin or terminate with EL, or begin with JE, or end with IAH, were generally designed to express some relation to God:-as Bethel, the house of God; Israel, a prince with God; Jeremiah, the exaltation of the Lord.

Some persons and things had two or more names, and they are sometimes called by one and sometimes by the other. For example, Jacob was called Israel; Jethro, the father-in-law of Moses, was called Reuel, Exod. ii. 18; iii. 1. Uzziah was called Azariah, 2 Kings xv. 1. 2 Chron. xxvi. 1. Isa. i. 1. Paul was the Roman name of the apostle, while his Jewish name was Saul.

Many names also of persons are spelt differently in the New Testament, as they were taken from the Greek translation of the Old Testament: as Noe for Noah, Elias for Elijah, Osee for Hosea, and Jeremy for Jeremiah. In some of the names also in the New Testament it will be observed that their Latin form has been retained in several places, by an oversight in the translators, as Timotheus for Timothy, Silvanus for Silas, and Marcus for Mark.

AARON, signifies, a moun- Abib, green fruits.

tain of strength, or a teacher. Abaddon, the destroyer. Abednego, servant of light. Abel, Adam's son, vanity,a city, mourning. Abel-Mizraim, the mourning of the Egyptians. Abithar, excellent father.

Abiel, God my father.
Abijail, father of joy.
Abijah, the LORD is my father.
Abimelech, father of the king.
Abner, father of light.
Abram, a high father.
Abraham, father of a great
multitude.

Absalom, father of peace. Achan, he that troubles. Adam, earthy, or red earth. Adonibezek, lord of lightning. Adonijah, the Lord is my master,

Adonizedek, lord of justice. Ahab, brother of the father. Ahimelech, brother of the king.

Ahithophel, brother of ruin.
Ahitub, brother of goodness.
Alleluia, praise the Lord.
Amalek, a people licking or
ill-using.

Amaziah, strength of the Lord.
Amnon, faithful or foster fa-
ther.
Annanias, the cloud of the
Lord.

Anna, or Hannah, gracious.
Arabia, a desert.
Areopagus, the hill of Mars.
Asa, physician.
Asher, blessedness or happi-

ness.

Azotus, or Ashdod, pillage. Baal, master, or lord, an idol. Baal-berith, lord of the cove

nant.

Baalim, idols, masters, false gods,

Baalzebub, or Beelzebub, lord of flies.

Babel, or Babylon, confusion.
Baca, mulberry tree.
Balaam, destruction of the
people.

Balak, a waster.

Barnabas, son of consolation.

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Beulah, married.
Boanerges, sons of thunder.
Bochim, weepers.
Cain, possession.
Caleb, dog, basket, hearty.
Calvary, the place of skulls.
Capernaum, the field of re-

pentance or pleasure.
Carmel, vineyard of God.
Cush, black.
Cushan, Ethiopia.
Dagon, corn, fish.
Dan, judgment.

Daniel, judgment of God.
David, beloved, dear.
Deborah, oracle, or bee.
Diotrephes, nourished by Ju-
piter.

Easter, the name of a Saxon goddess, the word in Acts xii. 4. is, properly, pass

over.

Ebenezer, the stone of help. Eden, pleasure, delight. Edom, red,

Egypt, in Hebrew Mizraim, Hephzibah, my delight is in

tribulation.

El-Bethel, the God of Bethel.
Eliab, God my father.
Eliezer, help of my God.
Elihu, my God himself.
Elijah, God the Lord.
Eliphas, endeavour of God.
Elizabeth, oath of God.
Elisha, salvation of God.
Enoch, dedicated.
Enos, fallen man.
Ephraim, very fruitful.
Ephratah, abundance.
Esau, perfectly formed.
Eshcol, a bunch of grapes.
Ethiopia, burnt face.
Eve, living.
Ezekiel, strength of God.
Ezra, a helper.
Felix, happy.
Festus, joyful.
Gabriel, God my excellency.
Gad, a troop.
Gedaliah, God my greatness.
Gilead, heap of witness.
Gomorrah, a rebellious peo-
ple.
Goshen, approaching.
Habakkuk, a wrestler.
Hagar, a stranger, fearing.
Haggai, a solemn feast.
Halleluiah, praise the Lord.
Haman, noise, preparation.
Hannah, Anna, gracious.
Heber, a passer over, as Abra-

her.

Herod, glory of the skin.
Hezekiah, strong in the Lord.
Hiram, exaltation of life.
Hobab, beloved.

Horeb, dryness, desert.
Hosea, Hoshea, a saviour or
salvation.

Jabez, sorrow or trouble.
Jacob, a supplanter.
JAH, self-existent, everlasting.
Jazer, helper.

Ichabod, where is the glory?
Jebus, contempt.

Jedidiah, well beloved.
Jehoida, knowledge of the
Lord.

Jehoshaphat, judgment of the
Lord.

Jehovah, the incommunica-
ble name of God, self-exist-
ing.
Jehovah-jireh, the Lord will
see or provide.
Jehovah-nissi, the Lord my
banner.

Jehovah-shalom, the Lord
send peace.
Jehovah-shammah, the Lord
is there.
Jehovah-tsidkenu, the Lord
our righteousness.
Jemima, handsome as the day.
Jeremiah, exaltation of the
Lord.

ham over the river Euphra- Jeroboam, fighting against the

tes, to dwell in Canaan,

people.

from which he was called Jerubbaal, let Baal defend his the Hebrew.

cause.

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