. The Conftellation, a Selection of the finest Thoughts of fome of our most eminent Divines. To which are added, a few Originals. Hinds, Parfons, &c. No. I. to be completed in five Numbers, at 6d each. THE object of the Editor appears to be the eafy circulation of fine thoughts, and evangelical ideas, among perfons of little opportunity for reading; and to many fuch they will be highly acceptable. Thefe thoughts are diftinguified into pearls, precious ftones and diamonds, by which are intended, "rich truths, important truths, and fuch as are highly confolatary." But would it not have agreed better with the general title, "The Conftellation," to have diftinguished them as ftars of the ift 2d and 3d magnitude? But we confefs we do not fee the utility, nor always the propriety of these diftinctions; and we think it would have gratified many to have had the names of the refpective writers affixed to the remarks; though it might have taken a little more room. Three Sermons, addreffed to the Old, Middle-aged, and Young People. By John Townfend. Matthews, &c. 15. 6d. THESE Plain Difcourfes,' as the author modeftly ftyles them, contain, however, the plain truth, and deferve the serious attention of those claties of perfons to whom they are addreffed. The texts are Luke ii. 29, 30. Mark iv. 19. 2 Chron. xxxiv. 3. Many, we truft, who had not the pleasure of hearing thefe Sermons delivered from the pulpit, will have reafon to be thankful for the instruction they convey through the medium of the prefs, An Effay on the Resurrection of Chrift: in which the Proofs of the Falt are adduced, its Importance explained, and its beneficial Influence il luftrated. By J. Dove. Gurney and Button. IS. This Effay appears to be the fubftance of feveral difcourfes delivered by the author from the pulpit, on Phil. iii. 10. The Power of bis Refurrection. The Effay, in its prefent form, confifts of three chapters, in which the author confiders, 1. The evidence of the fact. 2. Its doctrinal import. And, 3. The importance of our belief in it. The author's style is neat and popular, his arguments are forcible, and the general tendency of the Effay practical and Evangelical. Charnock on the Attributes, abridged. By G. Williams. Svo. 6s. 6d. Boards. THE excellent Charnock is fuperior to all encomium; and the Chriftian world is certainly indebted to Mr. G. Williams for this attempt to reduce the best of his works to a form more convenient, and better adapted for circulation. Monthly Catalogue of Religious Publications in our next. POETRY. POETRY. THE VILLAGE KNELL, O rerum febilis viciffitudo! UST as the fun his beams had loft On the green margin of a brook, That ran foft murmuring by, Lonely, my penfive walk I took, While all ferene the sky. Silent, along the flowery dale, The grey-clad evening stole ; There, crofs the plain, the weary hind The fweets of foft repose. Thefe the kind fhepherd's guardian eye Nor dreads th'approach of night. All nature fmil'd-though grave, yet gay, And hail'd the blifsful hour! But while my foul, thus lull'd to rest, The VILLAGE KNELL, with folemn toll, The thoughts of death, and worlds unknown, All Nature's beauties vanish foon, There may fome faithful youth now mourn Or there, perhaps, th’untimely dart Or fome poor widow bathes, with tears, Harder than ftone that heart muft be, That can, though but in fancy, fee, But where's the deathless spirit gone, If juft and pure, while here below, Wash'd in the SAVIOUR's blood; It lives where endless pleasures flow, And fees its father, Gop. But if, impenitent in fin, It took its awful flight; Think, then, my FLORIS, how thy foul In blifs or woe, no tongue can tell, The serious thought now ponder well, But fince this work was dull, it made Him glad when o'er, and therefore feek, If fourteen pray'rs on Sunday faid, Were not as well for all the week. "Yes, fure," faid the Divine, " for ftill "When men their pray'rs fo irkfome call; ""Tis equal, pray they how they will, "Or if they never pray at all." TE JLAGNIEL. THE ACTS OF FAITH. ELL me not of Lynxe's eyes; But true Faith looks through the skics, Faith can never conquer'd be. Which did bafely him enthrall. Tell me not of earthly Kings, Swell'd with riches and renown; Faith more wealth and honour brings, It obtains a heavenly crown. J. LAGNIEL. WRITTEN DURING THE THUNDER STORM. Job xl. 9.—Haft thou an arm like God ?— Canft thou thunder with a voice like him? W compare? HOSE voice can with the Lord's What arm his burning fluid ftay ? Who fcorn'd the gentle calls of love, His being by his wrath to prove. His goodness with a brute-like gaze, And fave him from the piercing blaze. When loud the midnight cry fhall found, Behold the Judge in awful pow'r," While flames the heavens and earth devour, And thunders shake the planets round, MPELL'D by curfed thirft of gold, See harden'd Britons plough the waves, (Their confciences to Mammon fold), To make their fellow-mortals flaves! Their prey, with favage joy is bound; Him they unmov'd, in anguish, fee, Rolling his eyes, all wild, around, And groaning, "O sweet Liberty!" What horrors crowd into his mind! What tortures feel his jetty limbs, In cavern dark and low confin'd, Or rather crufh'd betwixt the beams! Thence dragg'd th'oppreffor's lash to bear, (His eyes from tears scarce ever free) He cries, where none but God will hear, "O dear, O precious Liberty!" His time creeps on, his ftrength decays, His nights in unavailing woes. He finks beneath his fav'rite tree; O my Philander, doft thou grieve For the unhappy Negroe's fate? 'Tis right. But worfe, far worfe, believe Our flavery in a finful state: Grace wak'd our fouls to see our chains, And gave us fenfibility, To feel fuch forrow and fuch pains, And figh for nobler "Liberty." Yet we may grieve, while yet we find Such strong propenfity to ili; Such cords our hearts on earth to bind, Such ftruggles, toils, and fcourges ftill; But, O my friend, our fands run faft, Death foon will fet our fpirits free; Though not before, we fhall at last Find sweet, transporting “ Liberty.” W. M. |