The Plays of Shakspeare: Printed from the Text of Samuel Johnson, George Steevens, and Isaac Reed, Volym 6 |
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Sida 6
Wilt thou be gone ? Sweet Valentine , adieu ! Think on thy Proteus , when thou , haply , seest Some rare note - worthy object in thy travel : Wish me partaker in thy happiness , When thou dost meet good hap ; and in thy danger , If ever ...
Wilt thou be gone ? Sweet Valentine , adieu ! Think on thy Proteus , when thou , haply , seest Some rare note - worthy object in thy travel : Wish me partaker in thy happiness , When thou dost meet good hap ; and in thy danger , If ever ...
Sida 27
Pan . Come , come away , man ; I was sent to call thee . Laun . Sir , call me what thou darest . Pan . Wilt thou go ? Laun . Well , I will go . [ Exeunt . SCENE IV.- Milan . An apartment in the Duke's Palace SCENE III . 27 OF VERONA .
Pan . Come , come away , man ; I was sent to call thee . Laun . Sir , call me what thou darest . Pan . Wilt thou go ? Laun . Well , I will go . [ Exeunt . SCENE IV.- Milan . An apartment in the Duke's Palace SCENE III . 27 OF VERONA .
Sida 33
Sweet , except not any ; Except thou wilt except against my love . Pro . Have I not reason to prefer mine own ? Val . And I will help thee to prefer her too : She shall be dignified with this high honour ,To bear my lady's train ...
Sweet , except not any ; Except thou wilt except against my love . Pro . Have I not reason to prefer mine own ? Val . And I will help thee to prefer her too : She shall be dignified with this high honour ,To bear my lady's train ...
Sida 37
If thou wilt go with me to the alehouse , so ; if not , thou art an Hebrew , a Jew , and not worth the name of a christian , Speed . Why ? Laun . Because thou hast not so much charity in thee , as to go to the ale with a christian ...
If thou wilt go with me to the alehouse , so ; if not , thou art an Hebrew , a Jew , and not worth the name of a christian , Speed . Why ? Laun . Because thou hast not so much charity in thee , as to go to the ale with a christian ...
Sida 47
Why , Phaëton , ( for thou art Merops ' son , ) Wilt thou aspire to guide the heavenly car , And with thy daring folly burn the world ? Wilt thou reach stars , because they shine on thee ? Go , base intruder ! over - weening slave !
Why , Phaëton , ( for thou art Merops ' son , ) Wilt thou aspire to guide the heavenly car , And with thy daring folly burn the world ? Wilt thou reach stars , because they shine on thee ? Go , base intruder ! over - weening slave !
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bear blood breath CAPULET comes daughter dead dear death dost doth Duke earth Enter Exeunt Exit eyes face fair faith fall Farewell father fear follow friar gentle give gone grace Hamlet hand hath head hear heart heaven hence hold Horatio hour I'll Juliet keep King lady Laer Laertes Laun leave letter light live look lord madam Marry master mean mind mother nature never night Nurse play poor pray Proteus Queen rest Romeo SCENE servant Silvia sleep soul speak Speed stand stay sweet tears tell thank thee There's thing thou thou art thou hast thoughts true Tybalt Valentine watch wilt young youth
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Sida 279 - Why, look you now, how unworthy a thing you make of me ! You would play upon me ; you would seem to know my stops ; you would pluck out the heart of my mystery ; you would sound me from my lowest note to the top of my compass : and there is much music, excellent voice, in this little organ ; yet cannot you make it speak. 'Sblood, do you think I am easier to be played on than a pipe ? Call me what instrument you will, though you can fret me, you cannot play upon me.
Sida 110 - O, then, I see Queen Mab hath been with you. She is the fairies' midwife ; and she comes In shape no bigger than an agate-stone On the fore-finger of an alderman, Drawn with a team of little atomies Athwart men's noses as they lie asleep : Her waggon-spokes made of long spinners...
Sida 337 - tis not to come; if it be not to come, it will be now ; if it be not now, yet it will come : the readiness is all : Since no man, of aught he leaves, knows, what is't to leave betimes ?
Sida 261 - To die, to sleep; To sleep: perchance to dream; ay, there's the rub; For in that sleep of death what dreams may come When we have shuffled off this mortal coil, Must give us pause: there's the respect That makes calamity of so long life...
Sida 226 - I could a tale unfold, whose lightest word Would harrow up thy soul ; freeze thy young blood ; Make thy two eyes, like stars, start from their spheres ; Thy knotted and combined locks to part, And each particular hair to stand on end, Like quills upon the fretful porcupine...
Sida 225 - So, oft it chances in particular men, That for some vicious mole of nature in them, As, in their birth, — wherein they are not guilty, Since nature cannot choose his origin, — By the o'ergrowth of some complexion, Oft breaking down the pales and forts of reason, Or by some habit that too much o'er-leavens The form of plausive manners, that these men, — Carrying, I say, the stamp of one defect, Being nature's livery, or fortune's star, — Their virtues else — be they as pure as grace, As...
Sida 266 - Speak the speech I pray you, as I pronounced it to you, trippingly on the tongue; but if you mouth it, as many of our players do, I had as lief the town-crier spoke my lines. Nor do not saw the air too much with your hand, thus: but use all gently: for in the very torrent, tempest, and (as I may say) whirlwind of your passion, you must acquire and beget a temperance, that may give it smoothness.
Sida 267 - ... accent of Christians nor the gait of Christian, pagan, nor man, have so strutted and bellowed, that I have thought some of nature's journeymen had made men, and not made them well, they imitated humanity so abominably.
Sida 300 - What is a man, If his chief good and market of his time Be but to sleep and feed? A beast, no more! Sure he that made us with such large discourse, Looking before and after, gave us not That capability and godlike reason To fust in us unus'd. Now, whether it be Bestial oblivion, or some craven scruple Of thinking too precisely on th' event— A thought which, quarter'd, hath but one part wisdom And ever three parts coward— I do not know Why yet I live to say 'This thing's to do,' Sith I have cause,...
Sida 266 - ... twere, the mirror up to nature; to show virtue her own feature, scorn her own image, and the very age and body of the time his form and pressure.