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Page The term “God" frequently applied to existences inferior to God

... ) 68 The term “ for ever" often applied to created beings

... 170 John i. I, explained...

.. 171 Hindoos believe in one Godhead, consisting of numerous persons under it

172 Jesus performs wonderful works, which do not amount to equality with those of God

173

CHAPTER III.

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The first position of the Editor, on the ubiquity of Jesus.... 175 John iii. 13, explained

ib. viii. 58, xi. 8

xi. 38; Matt. xxvi. 2; John xii. 6, xvi. 32; Matt. ii. 18, 15; John vi. 62

176 xvi. 7, 5, 28, xiii. 36, 1

.. 177 Matt. xviii. 20, explained. .....*

... 179 Luke xyi. 29

ib. The second position of the Editor, on the incomprehensibility of the nature of Jesus

... 180 Matt. xi. 27, explained

ib. John xiv. 16, 17

... 181 Mark xiii. 32, explained Matt. xi. 28, (Prov. xxix. 17,] explained

... 182 The third position of the Editor, on Jesus forgiving sins in

an independent manner .... Mark ii. 5, 9, explained

ib. Acts v. 31, 32, xiii. 38 .....

ib.

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183 Luke xxiii. 34, xi. 4; Matt. vi. 14

184 The fourth position of the Editor, respecting the almighty power of Jesus

ib. John v. 21-23, explained 19–36....

.... 185 Deut. xviii. 15, 18; Acts iii. 22, vii. 37, considered

.... 187 Matt. xx, 23, xii. 28, xxvi. 39, considered

.... 188

ib.

ib.

Page Matt. xxvi. 42; Luke xxii. 32 ; John xii. 27, separately explained

188 Matt. x. 40; John v. 23, separately explained............ 189 Matt. v. 48

ib. The fifth position of the Editor, respecting the judgment of the world by Jesus

ib. Matt. iii. 9; Luke i, 37

190 From this the Editor infers his omniscience Mark xiii. 32, considered

ib. John v. 26, 27, 30, considered

... 191 The sixth position of the Editor, respecting the worship accepted by Jesus ...

ib. Daniel ii. 46 ; Matt. xviii. 26, considered..

192 John iv. 24; Matt. iv. 10, xix. 17

ib. ix. 31, 33, 38 ; Mark v. 7

.... 193 Luke xvii. 15, 16; Matt. xiv. 33, xv. 25 ; Mark viii. 29; Luke xxiv. 19

194 John ri. 69, xx. 31; Matt. viii. 2

195 The worship paid to Jesus inferior to divine ........ 191-195 Jesus himself worshipped the Father; Matt. vi. 9, xxvi.53 ;

John xvi. 26 ; Luke xxii. 41, 42; Mark xiv. 35, 36 ; Luke vi. 12, x.21 ; John xi. 41 ; Matt. xxyii. 46; John iv. 22....

... 196 The seventh position of the Editor, respecting the form of Baptism, Matt. xxviii. 19; Exod. xiv. 31.

197 Mohummud joins his own name with that of God in his form of belief.

198 Matt. xxviii. 18, considered.

ib. Synonymous expressions employed by Mohummud and Jesus 199 Mussulnians notwithstanding remain strict Monotheists.... 200

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CHAPTER IV.

Texts adduced in support of the atonement, explained...... 201 Luke iv. 43, ii. 47–49; John xvii. 8

202 The sufferings of Jesus and of other Prophets unaccountable except as prophesied

203

John ix. 3; Mark xii. 19, considered.

xv. 21, 22...................

Whether Jesus suffered as God or as Man for mankind ...
The first inconsistent with the nature of God
The last inconsistent with justice.. ..
Jesus averse to the death of the cross
Matthew xxvi. 37, 39, 42, 43; Mark xiv. 36, considered
Luke xxii. 42, 44; John xii. 27; xi. 17, 18; Matt. xxvi.
53, 54, considered...

... 207 The application of the term Saviour to Jesus a supposed proof of the atonement........ .... 208 Obadiah 21; Nehemiah ix. 27; 2 Kings xiii. 5, considered ib. Jesus is a Saviour from inculcating the word of God ..... 209 John xv. 3, v. 24, vi. 63, considered ....

ib.

God declares Christ a Prophet equal to Moses
Matthew v. 7 866.

ib.

xxiii. 2, 3 ...

**210

ib.

Jesus was a perfect teacher of the divine will
Matthew v. 21, 22 ******

ib.

v. 27, 28, 31, 32, 38, 39, 43-45, considered ... 211 The term "Lamb of God" explained

... 212 *** 213

....

Exodus xxiii. 20, 21

The Author offers no opinion on this doctrine

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.. 205

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206

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Nature of Christ ...

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God shews mercy for righteousness' sake.
Genesis xxx. 27; Jeremiah xxvii. 18; Genesis xlviii. 16;

*** 214
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CHAPTER V.

Disputes ascribed to the different interpretations of the

Dogmas....

..... 215

Illiberality in supposing that the primitive Christians shed
each other's blood from worldly motives
Mosheim's Authority, Vol. I. pp. 419, 420
Illiberal remarks may be equally applied to the Apostles and
Martyrs...

216

ib.

217

The cause of the final success of Alexandrians (afterwards

called the Orthodox) over Arians ....

217

Violent contentions between Roman Catholics and Protestants 218
Matthew x. 34, explained by its contents....... ........ 219
Difference between the peculiar Doctrines of the Gospel and
the tenet of the existence of God

The miracles quoted by the Reviewer to shew their import-
ance, considered

.. 222

Matthew xi. 24

John x. 37, 38, xiv. 11; Matthew xii. 39; John xx. 29, considered

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221

.... 223

The arguments adduced by the Reviewer in support of Chris
tian miracles are equally applicable to Hindoo miracles .. 224
And also to the miraculous narrations of Mussulmans..*.** 225
Superior excellence of the Precepts of Jesus..... ... 226

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CHAPTER VI.

Only one circumstance adduced in support of the Deity of the Spirit as a distinct person··

227

The association of the name of the Spirit with that of the
Father and Son inadequate to prove this doctrine........ 228
Prophets associated with God. 2 Chron. xx. 20; Jeremiah
Xxx. 9; Luke iii. 16

The Holy Spirit explained to be the guiding influence of God,
John xiv. 6, xvi. 13

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Anger, mercy, truth, &c. personified as well as the Holy
Spirit. 2 Kings xxiv. 20; Psalm xc. 7, xxi. 7, vi. 4;
Luke xii. 12; Acts i. 8; John xiv. 26; Psalm lvii. 3,
lxxxv. 10, c. 5, xxxiii. 22, xxxvi. 5, cviii. 4; [Ezek.]
vii. 3; 2 Chron. xxiv. 18................
..... 230
The bad consequences of supposing the Spirit to be a per-
son of God, Matt. i. 11, 20; Luke i. 35
This opinion also inconsistent with the use of the term in
Matt. iii. 11; Luke ii. 16; Acts x. 38; Matt. xii. 28,
31; Luke iv. 1, iii. 22

231

229

232

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Page The Jews accuse Jesus of employing diabolical influence ... 234 Matt. xii. 24, 37, with context; and Mark iii. 29, 30, ex

ib. The Spirit of God was bestowed before the coming of Jesus, Luke i. 15, 41, 67, ii. 25, 26; Mark xii. 36; Matt. xxii. i

. 43; Luke iv. 1

237, 238 Acts v. 3, 4; John xv. 26, explained

... 239 The plural number of nouns and pronouns in Hebrew, &c. is

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often used for a singular agent or object. Gen. i. 26 ;

Deut. iv. 4; Exod. xxi. 4, 6; Isaiah vi. 8........ 240—242 The same rule observed in Arabic ; of which an example from the Qoran

•• 242 The thrice repeated term "holy" in Isaiah vi. 3, noticed .. 243 The verse which has been introduced as John v. 7, noticed.. ib. The Trinity not taught by the Apostles ....

... 244 This proved by Acts ii. 22, 32, 36, iii. 22, 23, iv. 12, 26,

27, v. 31, 7, (vii. 56,) viii. 37, 38, x. 38, 42, xiii. 38, xvii. 3

245, 246 Extracts from Mosheim, Vol. I. pp. 100, 411, 412, 414,

shewing that so late as the year 314 the Deity of the Son was not considered a fundamental article of faith.

249 Reason why Trinitarians prevailed at the Council of Nice .. 250 Another extract from Mosheim, p. 25. Acts xxvii. 6, and xiv. 11, quoted ..

.....250, 251 Other extracts from Mosheim, shewing that Polytheism was

familiar to the Christian converts of the first ages, (pp. 65, 66)

•• 251 The prevalence of the Trinity attributable only to the prejudices of education

•• 252 The alleged two-fold consciousness of Jesus Christ consi

dered ....
Moses might also be said to have a two-fold consciousness
Mode of reconciling apparent contradictions in Scripture
Difficulties arising from neglecting this mode ...

ib. The argument drawn from the analogy of the soul, will, and perception, to the Trinity, considered

.. 255

• 247,

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