Anti-Scepticism; or; An Inquiry into the Nature and Philosophy of Language1827 |
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Sida 2
... tion by the persons for whom it was written . Thus when God directed Joshua to record this miracle , he did not direct him to record it in a manner more agreeable to true astronomy ; because if he had done so , unless he inspired the ...
... tion by the persons for whom it was written . Thus when God directed Joshua to record this miracle , he did not direct him to record it in a manner more agreeable to true astronomy ; because if he had done so , unless he inspired the ...
Sida 15
... tion is not made : large object is a mere name , a mark or sign of an idea , and nothing else . This I shall endea vour to explain in its proper place . But suppose the person to have discovered the moving of the object , ( presupposing ...
... tion is not made : large object is a mere name , a mark or sign of an idea , and nothing else . This I shall endea vour to explain in its proper place . But suppose the person to have discovered the moving of the object , ( presupposing ...
Sida 16
... tion towards the other . The spectator observes another relation , viz . moving to one , and moving from the other ; * Dr. Crombie's Treatise on the Etymology and Syntax of the English Language . so that to and from are middle terms ...
... tion towards the other . The spectator observes another relation , viz . moving to one , and moving from the other ; * Dr. Crombie's Treatise on the Etymology and Syntax of the English Language . so that to and from are middle terms ...
Sida 23
... yet it does not necessarily violate the arrangement of the thousands which compose the animal body . " - Remarks on Scepticism , & c . pages 80 and 81 . dually invented for mutual convenience of communica- tion , and AN INQUIRY , & c . 23.
... yet it does not necessarily violate the arrangement of the thousands which compose the animal body . " - Remarks on Scepticism , & c . pages 80 and 81 . dually invented for mutual convenience of communica- tion , and AN INQUIRY , & c . 23.
Sida 24
James Wright. dually invented for mutual convenience of communica- tion , and established by mutual consent . ' To expose , therefore , the absurdities of atheistical and sceptical philosophy will promote our inquiries re- specting the ...
James Wright. dually invented for mutual convenience of communica- tion , and established by mutual consent . ' To expose , therefore , the absurdities of atheistical and sceptical philosophy will promote our inquiries re- specting the ...
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Anti-scepticism; Or, An Inquiry Into the Nature and Philosophy of Language ... Obegränsad förhandsgranskning - 1821 |
Anti-scepticism; Or, An Inquiry Into the Nature and Philosophy of Language ... Obegränsad förhandsgranskning - 1821 |
Anti-Scepticism, Or an Inquiry Into the Nature and Philosophy of Language ... James Wright Ingen förhandsgranskning - 2018 |
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Abraham according adjective affections affirmation ancient animal Aram-Naharaim arguments Armenia Babel Bichat Bishop of Worcester called Canaan cause Chaldean CHAP circumstance conceive confound connected connexion consonant construction correspond derived desire doctrines earth Eber Egypt Egyptian language Egyptians English grammar Eton existence expression feelings genitive grammarians Greek and Latin guage Hebrew Hebrew language honourable Horne Tooke ideas immaterial inquiry instinctive intellect Israelites Jacob Joseph Locke Lord magistri man-the Mant's Bible matter meaning mind Moses moving ball Nature and Philosophy neuter nominative notion noun substantive object opinion organization original Padan-Aram passions perceive philosophy of language prepositions primitive language pronounced prove reason relation Remarks on Scepticism respecting the primitive sacred says Dr sceptical philosophy sensation sense sentence shew Shinar signifies soul speech supposed Syrian tence thing thinking substance thought tion tive tongue Treatise tribes of Manasseh true unto verb writers
Populära avsnitt
Sida 96 - Go to, let us build us a city and a tower, whose top may reach unto heaven; and let us make us a name, lest we be scattered abroad upon the face of the whole earth.
Sida 77 - Trust in Him at all times, ye people; Pour out your heart before Him : God is a refuge for us.
Sida 77 - Surely men of low degree are vanity, and men of high degree are a lie: To be laid in the balance, they are altogether lighter than vanity.
Sida 111 - These words the LORD spake unto all your assembly in the mount out of the midst of the fire, of the cloud, and of the thick darkness, with a great voice: and he added no more. And he wrote them in two tables of stone, and delivered them unto me.
Sida 108 - And Joseph went up to bury his father: and with him went up all the servants of Pharaoh, the elders of his house, and all the elders of the land of Egypt...
Sida 96 - So the Lord scattered them abroad from thence upon the face of all the earth : and they left off to build the city.
Sida 48 - As among the works of nature, no man can properly call a river deep, or a mountain high, without the knowledge of many mountains, and many rivers ; so, in the productions of genius, nothing can be styled excellent till it has been compared with other works of the same kind.
Sida viii - And out of the ground the Lord God formed every beast of the field, and every fowl of the air, and brought them unto Adam, to see what he would call them: and whatsoever Adam called every living creature, that was the name thereof. And Adam gave names to all cattle, and to the fowl of the air, and to every beast of the field: but for Adam there was not found an help meet for him.
Sida 101 - And Jacob said unto his brethren, Gather stones ; and they took stones and made an heap : and they did eat there upon the heap. And Laban called it Jegar-sahadutha : but Jacob called it Galeed. And Laban said, This heap is a witness between me and thee this day.
Sida 103 - And the Gileadites took the passages of Jordan before the Ephraimites: and it was so, that when those Ephraimites which were escaped said, Let me go over; that the men of Gilead said unto him, Art thou an Ephraimite? If he said, Nay; then said they unto him, Say now Shibboleth: and he said Sibboleth: for he could not frame to pronounce it right.