The Christian sacrifice in the eucharist; considered as it is the doctrine of holy Scripture |
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The Christian sacrifice in the eucharist; considered as it is the doctrine ... Alexander Jolly (bp. of Moray.) Obegränsad förhandsgranskning - 1847 |
The Christian Sacrifice in the Eucharist; Considered as it Is the Doctrine ... Alexander Jolly (bp of Moray ) Ingen förhandsgranskning - 2019 |
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acceptance according altar ancient liturgies antiquity Apostles appointed baptism benefits Bishop blessed blood of Christ body and blood bread and cup bread and wine called Capernaum celebration Christian sacrifice Church of England Church of Rome command commemorative sacrifice communion consecration crifice deacons death and passion death of Christ disciples divine institution doctrine drink earth Epistle eternal Eucharistic sacrifice faith Father flesh foretold Gentiles gift give glory God's grace hath heart heaven heavenly holy Eucharist Holy Ghost Holy Spirit Invocation Irenæus Jesus Christ Jews Justin Martyr life-giving Liturgy Lord Lord's Supper Melchisedec memorial mercy mysteries nature oblation ordained pardon peace pray prayer presented Priest priesthood prophets receive Redeemer redemption reformed remembrance remission righteousness sacrament salvation sanctify Saviour says Scripture sermon shew sins solemn soul substance Tertullian thanksgiving Thee things thou thy holy tion transubstantiation truth unto virtue words words of institution worship
Populära avsnitt
Sida 32 - became us, who is holy, harmless, undefiled, separate from sinners, and made higher than the heavens: who needeth not daily, as those high priests, to offer up sacrifice, first, for his own sins, and then for the people's; for this He did once, when he offered up Himself,
Sida 58 - blood and water." Upon this the inspired Evangelist lays particular stress, as if it had been more eminently, and in a special manner, the blood of our redemption : " He that saw it bare record, and his record is true ; and He knoweth that he saith true, that ye might believe.
Sida 69 - every high priest taken from among men, is ordained for men, in things pertaining to God, that he may offer both gifts and sacrifices for sins. And no man taketh this honour unto himself, but he that is called of God, as was Aaron.
Sida 220 - (in confirmation,) and have tasted the good word of God, and the powers of the world to come: if they shall fall away, to renew them again unto repentance ; seeing they crucify to themselves the Son of God afresh, and pat him to an open shame.
Sida 213 - Be not high-minded, but fear. For if God spared not the natural branches, take heed lest he also spare not thee. Behold therefore the goodness and severity of God; on them which fell, severity; but toward thee, goodness ; otherwise thou also shalt be cut off,
Sida 216 - Like as the hart desireth the water-brooks, so longeth my soul after Thee, O God. My soul is a-thirst for God, yea, even for the living God; when shall I come to appear before the presence of God, in the voice of praise and thanksgiving, among such as keep
Sida 33 - your hand. For, from the rising of the sun, even unto the going down of the same, my name shall be great among the Gentiles, and in every place incense shall be offered unto my name, and a pure offering: for my name shall be great among the heathen, saith the Lord of hosts.
Sida 59 - according to the piety and spiritual feeling of those early times, many devout and elevating observations upon this mixture, all terminating in Him, who, as St. John says, " came by water and blood; not by water only, but by water and blood; and it is the Spirit that beareth witness, because the Spirit is truth,
Sida 40 - Christ glorified not himself to be made an high priest; but he that said unto him, Thou art my Son, to-day have I begotten thee. As he saith also in another place, Thou art a priest for ever, after the order of Melchisedec,
Sida x - body, and there is a spiritual body. And so it is written, The first man, Adam, was made a living soul, the last Adam was made a quickening spirit. Howbeit, that was not first which is spiritual, but that which is natural, and afterward that which is spiritual.