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SHAKESPEARE'S DEATH AND BURIAL

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speare and Drayton to come down to Warwickshire to drink with either of them.'

Monument

On April 25 Shakespeare was interred in the parish church, and honoured Shakespeare's with a tomb in the chancel, not as a poet, but as an impropriator of tithes. Tomb and His grave was covered with a flat stone, bearing the inscription known to all, artless indeed, but adapted to the capacity of the sextons for whose admonition it was designed.

But ere long, certainly by 1623, when it is mentioned by

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Leonard Digges, an elaborate monument, including the famous bust, was
erected in the chancel, at the cost, tradition affirms, of his daughter Susanna
Hall. The terse Latin distich inscribed upon it celebrates Shakespeare's
wisdom, urbanity, and genius for epic poetry, but is silent as to his work as
a dramatist :

Judicio Pylium, genio Socratem, arte Maronem,
Terra tegit, populus maeret, Olympus habet.

The temper of Sophocles no less than his genius resembled Shakespeare's, 1 In the very year of Shakespeare's death Jonson ridiculed The Tempest and Henry V. in a prologue to Every Man in his Humour, not in the first edition. His professed eulogium on Drayton appears to us a thinly disguised satire.

but, instead of the expected Sophoclem, we get Socratem at the expense of a false quantity. One is led to suspect that the writer disapproved of plays, in which case he may well have been Shakespeare's son-in-law, Dr. John Hall, a Latin scholar with Puritan leanings. If so, we have testimony to the affection with which Shakespeare was regarded in his own family; further evinced by the bestowal of his surname as a christian-name upon the eldest son of his daughter Judith, born in the November succeeding his death. The English lines upon the monument were probably composed by some friend in London.

Space forbids our attempting any survey of Shakespeare's literary or intellectual character. Inexhaustible themes for discussion are afforded by his probable views on religion and politics, his obligations to predecessors and his relations to contemporaries, his appreciation in his own day and his influence on the after-world. The comparative fulness of the treatment which, nevertheless, we have been able to accord him, will not appear disproportionate when it is considered with what remoteness from all possible competition he stands forth as Britain's national poet. To remove any other great poet from our literature would be to lop off a limb from a many-branching tree, to remove Shakespeare would be to take the sun out of heaven.

CHAPTER VII

THE JACOBEAN POETS

THE authors who will be considered in the remaining chapters of this volume were all of them liable in earlier and laxer periods of literary history to be treated. as being what was vaguely called "Elizabethan." Fifty years ago it awakened no protest to see Shirley described as an Elizabethan dramatist and Hall as an Elizabethan prose-writer, although the former was only seven years old when the great Queen passed away, and although the latter survived until within four years of the Restoration. All that was seen in the general survey was the burst of production between the reign of Mary and the Commonwealth, and to this it was natural to assign the name of its most picturesque and romantic patron. But we realise now the inconvenience of treating this complex period under one heading, and we see, moreover, a subtle difference between the character of what was written in England during the reign of Elizabeth and the character of what belongs to James I. It is often objected that monarchs have nothing to do with literature, and that a division of poetry and prose effected on monarchical lines must be perfunctory and fallacious. But in times when the sovereign was the active source of public feeling, when everything that moulded national life was attached, as with strings or rays, to the steps of the Throne, a modification of the arts might be directly consequent on the death of a ruler.

In the case of Elizabeth this was more than commonly true, and we are perfectly justified in drawing an invisible line across the chronicle of our literature at the year 1603, and in calling what precedes it Elizabethan and what follows it Jacobean. The death of the Queen was a signal, for which the intellectual part of the country had, more or less consciously, been respectfully waiting. It meant very much more than a different set of costumes at Hampton Court or a new head on the coinage. It meant the introduction of a fresh era, which had long been preparing, but which reverence and awe for a venerable lady had restrained. Everybody who suffered from the severity of the old régime greeted the new reign with hopefulness. The new monarch, conscious of the somewhat unwelcome part he had to play, was lavish in his declarations of universal encouragement and kindliness. Elizabeth had outlived almost every one of those who had helped her to usher in her peculiar systems, political, ecclesiastical and social. Her prestige, as of a noble aged creature, majestic in her extreme fragility, preserved itself

VOL. II

R

James
the First

in an artificial abstraction. She died, and as her subjects reverently bowed their heads, they might be overheard to breath a sigh of relief.

In literature the change was subtler and less direct than it was in politics. It would be an absurd mistake to seek for any sudden change. The alteration was made gradually; it is more a matter of tone or colour than an abrupt matter of form. But, looking broadly at English books from 1580 to 1625, we see towards the middle of that period a tendency to alteration which is the more palpable the further we recede from it. It is like the general aspect of a rolling range of mountain where, at a due distance, we perceive diffused light on the one side, diffused shadow on the other. This symbol may be the more readily accepted, because the general trend is unquestionably to the peak of Shakespeare and then gently down into the flat country again. The Elizabethan period is the sun-lighted ascent, the Jacobean is the more and more deeply shadowed decline. But round the central height, on what we may call the upland alps, the altitude is so great and the luminosity of the atmosphere so general that we do not inquire whether we happen to stand on the side of rise or of descent. Nevertheless, an element, very difficult to define, distinguishes Marlowe, who is entirely on the ascending plane, from Ben Jonson, who is very near the summit, and who spreads around it, and who yet is definitely and unavoidably, in the main body of his work, at that place where the general slope begins to decline.

For one thing, the death of the stubborn and dauntless Elizabeth marked the final break-up of that survival of mediæval sentiment which she had so resolutely upheld. Certain prejudices of the Queen had succeeded in preventing, or delaying, the fusion of those great elements which flowed through England during the middle of her reign. She separated them, she kept them from mingling in one great national channel, but this unification was inevitable, and it proceeded as soon as her powerful hands were relaxed. All through her reign the Renaissance, which had arrived in England so tardily, was still further delayed in its action by the surviving traditions of the Middle Ages. The new learning, the new ardour for beauty, the new habit of speculation, were all busy in Elizabeth's reign, but they were not allowed freely to communicate with one another. They were partly intermingled, but they were not blended into a consistent and progressive unity. This result of this lack of fusion was that, even in their most brilliant developments, something of an exotic character was retained. In poetry, to take an example which comes directly home to us, certain series of beautiful pieces of writing might be termed Italian, or Latin, or even French, by an observer anxious to minimise the originality of the new English literature. But with the withdrawal of the restraints of Elizabeth, our writings immediately became nationalised, and there could no longer be a question that, for good or ill, they represented direct the instincts and aspirations of the English people, and not those of a cluster of refined scholars in a college, or of the courtiers who collected round some Italianated nobleman.

If, moreover, any irresolute English author had been inclined to doubt

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