Rudiments of Theological and Moral ScienceWilliamson & Cantwell, 1874 - 377 sidor |
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Sida 21
... cause for every thing , and argues that there must be a great first cause , from the fact of our inability to con- ceive of an existence without a cause , is not well put , and is , perhaps , defective in this regard , that it ends in ...
... cause for every thing , and argues that there must be a great first cause , from the fact of our inability to con- ceive of an existence without a cause , is not well put , and is , perhaps , defective in this regard , that it ends in ...
Sida 22
... cause and effect , beyond the mere fact that one phenomenon invariably precedes or follows another . Such knowledge being unattainable , it follows that our science of causes and effects is confined to the cognizance of the order of ...
... cause and effect , beyond the mere fact that one phenomenon invariably precedes or follows another . Such knowledge being unattainable , it follows that our science of causes and effects is confined to the cognizance of the order of ...
Sida 28
... cause of all causes , the mysterious and mighty power which gives to every cause its efficacy ; the sole fact of which any such thing as cause and effect can be predicated save only in the aspect of the mere order of succession . Seek ...
... cause of all causes , the mysterious and mighty power which gives to every cause its efficacy ; the sole fact of which any such thing as cause and effect can be predicated save only in the aspect of the mere order of succession . Seek ...
Sida 31
... Cause and Effect- " All things are of God " The Bible propounds Mono- theism . HITHERTO an attempt has been made to show that Theology is a matter of faith , and not of human science . The finite can not approach and grasp the infinite ...
... Cause and Effect- " All things are of God " The Bible propounds Mono- theism . HITHERTO an attempt has been made to show that Theology is a matter of faith , and not of human science . The finite can not approach and grasp the infinite ...
Sida 38
... cause of all the various phenomena of the universe , and of all things , in the broadest and most comprehensive sense . Thus much would seem to be plain and comprehensible to the meanest capacity ; for the moment we travel away from God ...
... cause of all the various phenomena of the universe , and of all things , in the broadest and most comprehensive sense . Thus much would seem to be plain and comprehensible to the meanest capacity ; for the moment we travel away from God ...
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absolute action admit animal answer argument Atheism attraction basis belief blame body Brahm cause and effect certainty choice choose Christ comes communicate conceive condemnation conflict Creator death decree desire divine doctrine earth efficient efficient cause eternal evil for evil existence fact of consciousness follows forms free agency future God's hand hath heart heaven hence human idea ignores impossible infinite Jesus kingdom knowledge law of commandments law of duty law of love laws of thought liberty limitations and conditions live live after death Lord man's manifested material universe matter ment metes and bounds mind Monotheism moral obligation moral universe motive movements natural evil necessitarian outward Pantheism Pharisees philosophy position possible precisely present principle punishment question reason reigns relations responsibility restraint or hinderance revelation Shylock soul sphere spirit substance supreme Theology things Thou shalt tion true truth Uranus violation volition wisdom
Populära avsnitt
Sida 229 - But now, after that ye have known God, or rather are known of God, how turn ye again to the weak and beggarly elements, whereunto ye desire again to be in bondage? 10. Ye observe days, and months, and times, and years. 11. I am afraid of you, lest I have bestowed upon you labour in vain.
Sida 55 - Having made known unto us the mystery of his will, according to his good pleasure which he hath purposed in himself; That in the dispensation of the fulness of times he might gather together in one all things in Christ, both which are in heaven, and which are on earth; even in him...
Sida 119 - Both riches and honour come of thee, and thou reignest over all; and in thine hand is power and might; and in thine hand it is to make great, and to give strength unto all.
Sida 375 - For this corruptible must put on incorruption, and this mortal must put on immortality. So when this corruptible shall have put on incorruption, and this mortal shall have put on immortality; then shall be brought to pass the saying that is written, Death is swallowed up in victory.
Sida 256 - Though I speak with the tongues of men and of angels, and have not love, I am become as sounding brass, or a tinkling cymbal. And though I have the gift of prophecy, and understand all mysteries, and all knowledge ; and though I have all faith, so that I could remove mountains, and have not love, I am nothing. And though I bestow all my goods to feed the poor, and though I give my body to be burned, and have not love, it profiteth me nothing.
Sida 123 - He hath blinded their eyes, and hardened their heart; that they should not see with their eyes, nor understand with their heart, and be converted, and I should heal them.
Sida 219 - Ye have heard that it was said by them of old time, Thou shalt not commit adultery: But I say unto you, That whosoever looketh on a woman to lust after her hath committed adultery with her already in his heart.
Sida 182 - My son, despise not thou the chastening of the Lord, nor faint when thou art rebuked of him : For whom the Lord loveth he chasteneth, and scourgeth every son whom he receiveth.
Sida 119 - Thine, O Lord, is the greatness, and the power, and the glory, and the victory, and the majesty : for all that is in the heaven, and in the earth is thine ; thine is the kingdom, O Lord, and thou art exalted as head above all.
Sida 229 - O foolish Galatians, who hath bewitched you, that ye should not obey the truth, before whose eyes Jesus Christ hath been evidently set forth, crucified among you...