Rudiments of Theological and Moral ScienceWilliamson & Cantwell, 1874 - 377 sidor |
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Sida 17
... ignores entirely . The outward world comes to us through perception , and not conscious- ness , and the verity of its existence is proved by the ar- gument of common sense , which is substantially the old argument of Aristotle , that ...
... ignores entirely . The outward world comes to us through perception , and not conscious- ness , and the verity of its existence is proved by the ar- gument of common sense , which is substantially the old argument of Aristotle , that ...
Sida 105
... ignores the difference between the hypothetical and the true . Again , our author says : . " The government of God extends to all events . His laws are universal . Whatever he wills , decrees , or pur- poses , is certain , or sure , to ...
... ignores the difference between the hypothetical and the true . Again , our author says : . " The government of God extends to all events . His laws are universal . Whatever he wills , decrees , or pur- poses , is certain , or sure , to ...
Sida 111
... ignores the not self entirely , but we em- ploy the term in the broader sense of Locke and others , as denoting the general condition of intelligence , the com- plement of all our knowing faculties , and embracing , in its field of ...
... ignores the not self entirely , but we em- ploy the term in the broader sense of Locke and others , as denoting the general condition of intelligence , the com- plement of all our knowing faculties , and embracing , in its field of ...
Sida 138
... ignores this difference and embraces both in one , that we can not hold it to be true . It would seem that the mere tyro in learning ought to be able to perceive that the will or choice of the mind may be regulated by laws firm as ...
... ignores this difference and embraces both in one , that we can not hold it to be true . It would seem that the mere tyro in learning ought to be able to perceive that the will or choice of the mind may be regulated by laws firm as ...
Sida 158
... ignores the not self entirely . An eminent author defines it as follows : " In its strict metaphysical sense , in which alone it is ever used in accurate discourse , it signifies , as Webster defines it , the knowledge of sensation and ...
... ignores the not self entirely . An eminent author defines it as follows : " In its strict metaphysical sense , in which alone it is ever used in accurate discourse , it signifies , as Webster defines it , the knowledge of sensation and ...
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absolute action admit animal answer argument Atheism attraction basis belief blame body Brahm cause and effect certainty choice choose Christ comes communicate conceive condemnation conflict Creator death decree desire divine doctrine earth efficient efficient cause eternal evil for evil existence fact of consciousness follows forms free agency future God's hand hath heart heaven hence human idea ignores impossible infinite Jesus kingdom knowledge law of commandments law of duty law of love laws of thought liberty limitations and conditions live live after death Lord man's manifested material universe matter ment metes and bounds mind Monotheism moral obligation moral universe motive movements natural evil necessitarian outward Pantheism Pharisees philosophy position possible precisely present principle punishment question reason reigns relations responsibility restraint or hinderance revelation Shylock soul sphere spirit substance supreme Theology things Thou shalt tion true truth Uranus violation volition wisdom
Populära avsnitt
Sida 229 - But now, after that ye have known God, or rather are known of God, how turn ye again to the weak and beggarly elements, whereunto ye desire again to be in bondage? 10. Ye observe days, and months, and times, and years. 11. I am afraid of you, lest I have bestowed upon you labour in vain.
Sida 55 - Having made known unto us the mystery of his will, according to his good pleasure which he hath purposed in himself; That in the dispensation of the fulness of times he might gather together in one all things in Christ, both which are in heaven, and which are on earth; even in him...
Sida 119 - Both riches and honour come of thee, and thou reignest over all; and in thine hand is power and might; and in thine hand it is to make great, and to give strength unto all.
Sida 375 - For this corruptible must put on incorruption, and this mortal must put on immortality. So when this corruptible shall have put on incorruption, and this mortal shall have put on immortality; then shall be brought to pass the saying that is written, Death is swallowed up in victory.
Sida 256 - Though I speak with the tongues of men and of angels, and have not love, I am become as sounding brass, or a tinkling cymbal. And though I have the gift of prophecy, and understand all mysteries, and all knowledge ; and though I have all faith, so that I could remove mountains, and have not love, I am nothing. And though I bestow all my goods to feed the poor, and though I give my body to be burned, and have not love, it profiteth me nothing.
Sida 123 - He hath blinded their eyes, and hardened their heart; that they should not see with their eyes, nor understand with their heart, and be converted, and I should heal them.
Sida 219 - Ye have heard that it was said by them of old time, Thou shalt not commit adultery: But I say unto you, That whosoever looketh on a woman to lust after her hath committed adultery with her already in his heart.
Sida 182 - My son, despise not thou the chastening of the Lord, nor faint when thou art rebuked of him : For whom the Lord loveth he chasteneth, and scourgeth every son whom he receiveth.
Sida 119 - Thine, O Lord, is the greatness, and the power, and the glory, and the victory, and the majesty : for all that is in the heaven, and in the earth is thine ; thine is the kingdom, O Lord, and thou art exalted as head above all.
Sida 229 - O foolish Galatians, who hath bewitched you, that ye should not obey the truth, before whose eyes Jesus Christ hath been evidently set forth, crucified among you...