A Treatise on the Conduct of the UnderstandingS. Andrus, 1849 - 132 sidor |
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... mean Mr. John Locke , who , if we consider his genius and penetrating and exact judgment , or the strictness of his morals , has scarcely any superior , and few equals now living . ” In the summer of 1675 , Mr. Locke , being ...
... mean Mr. John Locke , who , if we consider his genius and penetrating and exact judgment , or the strictness of his morals , has scarcely any superior , and few equals now living . ” In the summer of 1675 , Mr. Locke , being ...
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... means the measures of truth and falsehood , the generality of men make the standards by which they accustom their understanding to judge . And thus they falling into a habit of determining of truth and falsehood by such wrong measures ...
... means the measures of truth and falsehood , the generality of men make the standards by which they accustom their understanding to judge . And thus they falling into a habit of determining of truth and falsehood by such wrong measures ...
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... mean education , who have never elevated their thoughts above the spade and the plough , nor looked beyond the ordinary drudgery of a day - labourer . Take the thoughts of such an one , used for many years to one track , out of that ...
... mean education , who have never elevated their thoughts above the spade and the plough , nor looked beyond the ordinary drudgery of a day - labourer . Take the thoughts of such an one , used for many years to one track , out of that ...
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... means to attain knowledge , to want any helps or assistance , for the improvement of their understandings , that are to be got ; and to such I would be thought here chiefly to speak . Those me- thinks , who by the industry and parts of ...
... means to attain knowledge , to want any helps or assistance , for the improvement of their understandings , that are to be got ; and to such I would be thought here chiefly to speak . Those me- thinks , who by the industry and parts of ...
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... helped in it , as they should be . For there are instances of very mean people , who have raised their minds to a great sense and understanding of t religion and though these have not been so frequent as 34 OF THE CONDUCT Religion,
... helped in it , as they should be . For there are instances of very mean people , who have raised their minds to a great sense and understanding of t religion and though these have not been so frequent as 34 OF THE CONDUCT Religion,
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A Treatise on the Conduct of the Understanding, Utgåva 1 John Locke Obegränsad förhandsgranskning - 1828 |
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able amongst arguments arts atheism Augustus Cæsar authority better body Cæsar cause cerning certainly Cicero commonly conduct connexion counsel countess of Northumberland court cunning custom danger discourse doth effect England envy Epicurus error especially examine exercise eyes faction faculties false falsehood farther favour fortune Galba give goeth ground habit hath honour ideas indifferency JOHN LOCKE judge judgment keep kind king knowl knowledge less likewise Locke look lord Ashley maketh man's matter mean ment nature ness never notions observations opinions perceive persons plantation Plutarch Pompey princes principles reason religion rest riches rule saith seditions Sejanus Septimius Severus shorter view side sometimes sort speak spects speech stand sure Tacitus tenets things thought tion true truth ture understanding unto usury Vespasian virtue weak whereby wherein whereof wise words
Populära avsnitt
Sida 7 - Certainly it is heaven upon earth to have a man's mind move in charity, rest in providence, and turn upon the poles of truth.
Sida 183 - Their chief use for delight is in privateness and retiring ; for ornament, is in discourse ; and for ability, is in the judgment and disposition of business.
Sida 19 - Prosperity is the blessing of the Old Testament, adversity is the blessmg of the New, which carrieth the greater benediction, and the clearer revelation of God's favour. Yet even in the Old Testament, if you listen to David's harp, you shall hear as many hearselike airs as carols ; .and the pencil of the Holy Ghost hath laboured more in describing the afflictions of Job than the felicities of Solomon.
Sida 92 - Surely every medicine is an innovation, and he that will not apply new remedies must expect new evils; for time is the greatest innovator ; and if time of course alter things to the worse, and wisdom and counsel shall not alter them to the better, what shall be the end...
Sida 131 - I CANNOT call riches better than the baggage of virtue; the Roman word is better, "impedimenta;" for as the baggage is to an army, so is riches to virtue ; it cannot be spared nor left behind, but it hindereth the march; yea, and the care of it sometimes loseth or disturbeth the victory.
Sida 6 - The first creature of God, in the works of the days, was the light of the sense; the last was the light of reason ; and his sabbath work, ever since, is the illumination of his Spirit.
Sida 184 - Bowling is good for the stone and reins; shooting for the lungs and breast; gentle walking for the stomach; riding for the head; and the like. So if a man's wit be wandering, let him study the mathematics; for in demonstrations, if his wit be called away never so little, he must begin again: if his wit be not apt to distinguish or find differences, let him study the schoolmen; for they are cymini sectores...
Sida 184 - Some books are to be tasted, others to be swallowed, and some few to be chewed and digested; that is, some books are to be read only in parts; others to be read but not curiously; and some few to be read wholly and with diligence and attention. Some books also may be read by deputy, and extracts made of them by others; but that would be only in the less important arguments and the meaner sort of books; else distilled books are, like common distilled waters, flashy things.
Sida 159 - There is no excellent beauty that hath not some strangeness in the proportion.
Sida 37 - There is in man's nature a secret inclination and motion towards love of others, which, if it be not spent upon some one or a few, doth naturally spread itself towards many; and maketh men become humane and charitable ; as it is seen sometimes in friars. Nuptial love maketh mankind ; friendly love perfecteth it ; but wanton love corrupteth and embaseth it.