A System of Intellectual PhilosophySaxton & Miles, 1845 - 330 sidor |
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Sida viii
... spontaneous , and philosophical , or reflective Consciousness - Process of classifi- cation and Generalization in Reflection , illustrated - Functions of Consciousness - Necessity of relying implicitly upon the testimony of ...
... spontaneous , and philosophical , or reflective Consciousness - Process of classifi- cation and Generalization in Reflection , illustrated - Functions of Consciousness - Necessity of relying implicitly upon the testimony of ...
Sida ix
Asa Mahan. CHAPTER VI . SENSE . To be distinguished from Sensation - Spontaneous and voluntary determination of Sense - Mental process in Perception -- Organs of Sense , and the knowledge conveyed by each - Error of Dr. Brown ...
Asa Mahan. CHAPTER VI . SENSE . To be distinguished from Sensation - Spontaneous and voluntary determination of Sense - Mental process in Perception -- Organs of Sense , and the knowledge conveyed by each - Error of Dr. Brown ...
Sida xiii
... SPONTANEOUS AND REFLECTIVE DEVELOPMENTS OF THE INTELLI- GENCE . General characteristics of all Objects of Knowledge , and of our Knowledge of the same - Distinct Apprehension conditioned on Attention - Spontaneous Development of the ...
... SPONTANEOUS AND REFLECTIVE DEVELOPMENTS OF THE INTELLI- GENCE . General characteristics of all Objects of Knowledge , and of our Knowledge of the same - Distinct Apprehension conditioned on Attention - Spontaneous Development of the ...
Sida xiv
Asa Mahan. Additional Remarks and Illustrations . Categories of Spontaneous and Reflective Reason - Relation of Observation and Reflection to this original Spontaneity - Con- fidence reposed in the first Truths of Reason , how awakened ...
Asa Mahan. Additional Remarks and Illustrations . Categories of Spontaneous and Reflective Reason - Relation of Observation and Reflection to this original Spontaneity - Con- fidence reposed in the first Truths of Reason , how awakened ...
Sida 50
... spontaneous Con- sciousness . " This definition may appear to some an identical proposi- tion - the mind knows its knowledges , the mind knows emo- tions , the mind knows its acts of causality , may seem to be implied , if not affirmed ...
... spontaneous Con- sciousness . " This definition may appear to some an identical proposi- tion - the mind knows its knowledges , the mind knows emo- tions , the mind knows its acts of causality , may seem to be implied , if not affirmed ...
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absolute cause action admitted affirmed antece Association assumption beautiful blended brute characteristics chronological antecedents circumstances Coleridge common conceive conception conclusions condition conformity consequence consideration contemplated contingent conviction demonstration developed distinct distinguished Divine Dugald Stewart elements event example exclusively existence experience external fact faculty feelings Fichte finite former function fundamental give given ground harmony Hegel ideas of Reason Imagination important individual Infinite and Perfect inquiries instance Intel intellectual Intelligence Intelligence gives intuitions judgments Kant knowledge laws laws of thought logical antecedents mental Mental Philosophy mind moral Natural Theology nature nomena notions object obligation ourselves Pantheism Paradise Lost particular perceived perception personal identity pertaining phenomena philosopher powers present principles proposition qualities question reality reference reflection relation remarks respect spontaneous sublime substance suppose syllogism term theology theory things thought tion true truth uncon unconditioned and absolute Understanding Understanding-conceptions universal universal Intelligence validity
Populära avsnitt
Sida 181 - A poem is that species of composition which is opposed to works of science, by proposing for its immediate object pleasure, not truth; and from all other species (having this object in common with it) it is discriminated by proposing to itself such delight from the whole as is compatible with a distinct gratification from each component part.
Sida 219 - Whence has it all the MATERIALS of reason and knowledge? To this I answer, in one word, from EXPERIENCE. In that all our knowledge is founded; and from that it ultimately derives itself. Our observation employed either, about external sensible objects, or about the internal operations of our minds perceived and reflected on by ourselves, is that which supplies our understandings with all the MATERIALS of thinking. These two are the fountains of knowledge, from whence all the ideas we have, or can...
Sida 141 - His very word of grace is strong As that which built the skies ; The voice that rolls the stars along Speaks all the promises.
Sida 128 - Listening, a gentle shock of mild surprise Has carried far into his heart the voice Of mountain torrents ; or the visible scene Would enter unawares into his mind With all its solemn imagery, its rocks, Its woods, and that uncertain heaven, received Into the bosom of the steady lake.
Sida 102 - On the proud crest of Satan, that no sight, Nor motion of swift thought, less could his shield, Such ruin intercept : ten paces huge He back recoil'd ; the tenth on bended knee His massy spear upstay'd ; as if, on earth, Winds under ground, or waters forcing way, Sidelong, had push'da mountain from his seat, Half sunk with all his pines.
Sida 136 - Between the acting of a dreadful thing And the first motion, all the interim is Like a phantasma, or a hideous dream : The genius, and the mortal instruments, Are then in council; and the state of man, Like to a little kingdom, suffers then The nature of an insurrection.
Sida 127 - Uplifted, he, as through an instrument, Blew mimic hootings to the silent owls, That they might answer him ; and they would shout Across the watery vale, and shout again, Responsive to his call, with quivering peals, And long halloos, and screams, and echoes loud Redoubled and redoubled ; concourse wild Of mirth and jocund din...
Sida 131 - By policy and long process' of time, In emulation opposite to Heaven. Which when Beelzebub perceived — than whom, Satan except, none higher sat — with grave Aspect he rose, and in his rising seemed A pillar of state. Deep on his front engraven Deliberation sat, and public care ; And princely counsel in his face yet shon, Majestic, though in ruin.
Sida 131 - Their dread commander ; he, above the rest In shape and gesture proudly eminent, Stood like a tower ; his form had yet not lost All her original brightness, nor appeared Less than archangel ruined, and the excess Of glory obscured...
Sida 302 - To be no more. Sad cure! for who would lose, Though full of pain, this intellectual being, Those thoughts that wander through eternity, To perish rather, swallowed up and lost In the wide womb of uncreated Night, Devoid of sense and motion?