Anglo-India, social, moral and political; a collection of papers from the Asiatic journal1838 |
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Sida 56
... reason , on which it has been hitherto administered . I was strangely amused , " he continued , with a sardonic expression in his looks , " in seeing , by one of the English papers in the packet you brought me , that a petition signed ...
... reason , on which it has been hitherto administered . I was strangely amused , " he continued , with a sardonic expression in his looks , " in seeing , by one of the English papers in the packet you brought me , that a petition signed ...
Sida 84
... question will immediately prompt itself - why then is it still suffered to continue ? And how operose a busi- ness would it be to explain to those who reason from what they feel ( a logic which it is 84 SOCIETY AND MANNERS .
... question will immediately prompt itself - why then is it still suffered to continue ? And how operose a busi- ness would it be to explain to those who reason from what they feel ( a logic which it is 84 SOCIETY AND MANNERS .
Sida 97
... reason not very adroit in the quirks and quibbles of the profession . " I must again protest against the conclusion likely to be drawn by some of my readers , that , in detailing these conversations , I am identifying the opinions of ...
... reason not very adroit in the quirks and quibbles of the profession . " I must again protest against the conclusion likely to be drawn by some of my readers , that , in detailing these conversations , I am identifying the opinions of ...
Sida 100
... reason would be set at nought and experience rendered ridiculous . The world has not yet seen , the world will never see , two elements so repugnant in their natures , assimilated in their operations . Strife is the law and condition of ...
... reason would be set at nought and experience rendered ridiculous . The world has not yet seen , the world will never see , two elements so repugnant in their natures , assimilated in their operations . Strife is the law and condition of ...
Sida 111
... reason , there must be a tolerably luxuriant crop of peculiarities that are of home - growth exclusively - incident to the climate , to the indulgences requisite to soften its rigours , to the mode of passing away the.
... reason , there must be a tolerably luxuriant crop of peculiarities that are of home - growth exclusively - incident to the climate , to the indulgences requisite to soften its rigours , to the mode of passing away the.
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Anglo-India, Social, Moral, and Political: Being a Collection of ..., Volym 2 Asiatic Journal Ingen förhandsgranskning - 2016 |
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Sida 32 - And then the whining schoolboy, with his satchel And shining morning face, creeping like snail Unwillingly to school. And then the lover, Sighing like furnace, with a woeful ballad Made to his mistress
Sida 26 - Uprear'd of human hands. Come, and compare Columns and idol-dwellings, Goth or Greek, With Nature's realms of worship, earth and air...
Sida 232 - A Second Conference between an Advocate for, and an Opponent of, the practice of burning Widows alive.
Sida 335 - This easy and universal belief, so expressive of the sense of mankind, may be ascribed to the genuine merit of the fable itself. We imperceptibly advance from youth to age, without observing the gradual, but incessant, change of human affairs, and, even in our larger experience of history, the imagination is accustomed, by a perpetual series of causes and effects, to unite the most distant revolutions. But, if the interval between two memorable...
Sida 43 - England has erected no churches, no hospitals, no palaces, no schools ; England has built no bridges, made no high roads, cut no navigations, dug out no reservoirs. Every other conqueror of every other description has left some monument, either of state or beneficence, behind him. Were we to be driven out of India this day, nothing would remain to tell that it had been possessed, during the inglorious period of our dominion, by any thing better than the ourang-outang or the tiger.
Sida 301 - All metaphysical impossibilities can be reduced to the formula, that it is impossible for the same thing to be and not to be at the same moment, as this would be an absurdity, — that is, an absurd or meaningless statement.
Sida 83 - What recks it them? What need they? They are sped; And when they list, their lean and flashy songs Grate on their scrannel pipes of wretched straw ; The hungry sheep look up, and are not fed, But swoln with wind and the rank mist they draw Rot inwardly, and foul contagion spread : Besides what the grim wolf with privy paw Daily devours apace, and nothing said: — But that two-handed engine at the door Stands ready to smite once, and smite no more.
Sida 226 - This simple code of religion and morality is so admirably calculated to elevate men's ideas to high and liberal...
Sida 226 - God, who has equally subjected all living creatures, without distinction of caste, rank, or wealth, to change, disappointment, pain, and death, and has equally admitted all to be partakers of the bountiful mercies which he has lavished over nature, and is also so well fitted to regulate the conduct of the human race in the discharge of their various duties to God, to themselves, and to society, that I cannot but hope the best effects from its promulgation in the present form.
Sida 220 - I published various works and pamphlets against their errors, in the native and foreign languages. This raised such a feeling against me, that I was at last deserted by every person except two or three Scotch friends, to whom, and the nation to which they belong, I always feel grateful.