Anglo-India, social, moral and political; a collection of papers from the Asiatic journal |
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Sida 230
... and thereby enable them to “ contemplate , with true devotion , the unity and omnipresence of Nature's God ; " and to prove to Europeans that “ the superstitious practices , which deform the Hindu religion , have nothing to do with ...
... and thereby enable them to “ contemplate , with true devotion , the unity and omnipresence of Nature's God ; " and to prove to Europeans that “ the superstitious practices , which deform the Hindu religion , have nothing to do with ...
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Anglo-India, Social, Moral, and Political: Being a Collection of ..., Volym 1 Asiatic Journal Ingen förhandsgranskning - 2016 |
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Adam Alexis amongst appeared arrived become better body British brought Calcutta called carried cause character common considerable considered continued conversation course court duty effect England English equal European existence eyes fact father feelings felt fortune gave give Government hand head heard heart Hindu honour hope human India interest Jacob judge kind knowledge ladies less living look Lord Madras manner married matter means ment mind moral morning native nature never object observed occasion party passed perhaps period person Petrus political poor present question reason received remained residence respect seemed seen sense short side society soon spirit supposed thing thought tion took true turned whilst whole wish young
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Sida 30 - And then the whining schoolboy, with his satchel And shining morning face, creeping like snail Unwillingly to school. And then the lover, Sighing like furnace, with a woeful ballad Made to his mistress
Sida 24 - Uprear'd of human hands. Come, and compare Columns and idol-dwellings, Goth or Greek, With Nature's realms of worship, earth and air...
Sida 230 - A Second Conference between an Advocate for, and an Opponent of, the practice of burning Widows alive.
Sida 337 - This easy and universal belief, so expressive of the sense of mankind, may be ascribed to the genuine merit of the fable itself. We imperceptibly advance from youth to age, without observing the gradual, but incessant, change of human affairs, and, even in our larger experience of history, the imagination is accustomed, by a perpetual series of causes and effects, to unite the most distant revolutions. But, if the interval between two memorable...
Sida 41 - England has erected no churches, no hospitals, no palaces, no schools ; England has built no bridges, made no high roads, cut no navigations, dug out no reservoirs. Every other conqueror of every other description has left some monument, either of state or beneficence, behind him. Were we to be driven out of India this day, nothing would remain to tell that it had been possessed, during the inglorious period of our dominion, by any thing better than the ourang-outang or the tiger.
Sida 303 - All metaphysical impossibilities can be reduced to the formula, that it is impossible for the same thing to be and not to be at the same moment, as this would be an absurdity, — that is, an absurd or meaningless statement.
Sida 85 - What recks it them? What need they? They are sped; And when they list, their lean and flashy songs Grate on their scrannel pipes of wretched straw ; The hungry sheep look up, and are not fed, But swoln with wind and the rank mist they draw Rot inwardly, and foul contagion spread : Besides what the grim wolf with privy paw Daily devours apace, and nothing said: — But that two-handed engine at the door Stands ready to smite once, and smite no more.
Sida 224 - This simple code of religion and morality is so admirably calculated to elevate men's ideas to high and liberal...
Sida 224 - God, who has equally subjected all living creatures, without distinction of caste, rank, or wealth, to change, disappointment, pain, and death, and has equally admitted all to be partakers of the bountiful mercies which he has lavished over nature, and is also so well fitted to regulate the conduct of the human race in the discharge of their various duties to God, to themselves, and to society, that I cannot but hope the best effects from its promulgation in the present form.
Sida 218 - I published various works and pamphlets against their errors, in the native and foreign languages. This raised such a feeling against me, that I was at last deserted by every person except two or three Scotch friends, to whom, and the nation to which they belong, I always feel grateful.