Scriptural & Philosophical Arguments, Or Cogent Proofs from Reason & Revelation that Brutes Have Souls |
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Sida 15
But , as the pious and learned Dr. Watt says , when speaking of Reason , “ It is
the common gift of God to all men , though all are not favoured with , it by nature
in an equal degree ; but the acquired improvements of it in different men , make a
...
But , as the pious and learned Dr. Watt says , when speaking of Reason , “ It is
the common gift of God to all men , though all are not favoured with , it by nature
in an equal degree ; but the acquired improvements of it in different men , make a
...
Sida 16
These hypothetical reasonings induce us to believe that , dead orinert matter
cannot think , and if it cannot think , consequently cannot reason , and if it cannot
reason , it can be no soul . On the contrary , when we find an animal endowed
with ...
These hypothetical reasonings induce us to believe that , dead orinert matter
cannot think , and if it cannot think , consequently cannot reason , and if it cannot
reason , it can be no soul . On the contrary , when we find an animal endowed
with ...
Sida 30
Twixt that , and reason , what a nice barrier ! For ever sep'rate , yet for ever near !
Remembrance and ... The pow'rs of all subdu'd by thee alone , Is not thy reason
all these pow'rs in one ? See thro ' this air , this ocean , and this earth , All matter
...
Twixt that , and reason , what a nice barrier ! For ever sep'rate , yet for ever near !
Remembrance and ... The pow'rs of all subdu'd by thee alone , Is not thy reason
all these pow'rs in one ? See thro ' this air , this ocean , and this earth , All matter
...
Sida 59
Brutes , by many , are said to be destitute of reason and reflection , but that has
never yet been proved . Doth not our daily exper¡ ence , united to the well -
authenticated annals of what is termed Instinct , but which in fact is reason ,
although in ...
Brutes , by many , are said to be destitute of reason and reflection , but that has
never yet been proved . Doth not our daily exper¡ ence , united to the well -
authenticated annals of what is termed Instinct , but which in fact is reason ,
although in ...
Sida 85
Reason and experience , ( says he , ) have little influence on brute animals . ”
When , in the latter part of the same subject , he proves , from various histories ,
that it is reason and and experience alone which make the brute animals afraid of
...
Reason and experience , ( says he , ) have little influence on brute animals . ”
When , in the latter part of the same subject , he proves , from various histories ,
that it is reason and and experience alone which make the brute animals afraid of
...
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Scriptural & Philosophical Arguments, Or Cogent Proofs from Reason ... Peter Buchan Obegränsad förhandsgranskning - 1824 |
Scriptural & Philosophical Arguments, Or Cogent Proofs from Reason ... Peter Buchan Ingen förhandsgranskning - 2015 |
Scriptural & Philosophical Arguments, Or Cogent Proofs from Reason ... Peter Buchan Ingen förhandsgranskning - 2018 |
Vanliga ord och fraser
able actions affection animals appearance attend beasts become believe birds body brought brutes carried cattle cause character Christian commands companion creation creatures daily dear death devils earth enjoy evil express faithful fall father feed give given hand happiness hare hath head heart heaven honour hope horse hour human hunting immortal instance kind king knowledge learned least leave less living Lord man's master means mind misery nature nest never observe once opinion original pain passed perfect perish person pleasure poor present prey proof prove rain reason reflection regard religion respect returned says scripture seems sense soon soul spirits suffer superior things thou told true unto wise wish wonderful young youth
Populära avsnitt
Sida 21 - And God spake unto Noah, and to his sons with him, saying, And I, behold, I establish my covenant with you, and with your seed after you ; and with every living creature that Is with you, of the fowl, of the cattle, and of every beast of the earth with you ; 15 from all that go out of the ark, to every beast of the earth.
Sida 96 - Go, from the creatures thy instructions take : Learn from the birds what food the thickets yield; Learn from the beasts the physic of the field; Thy arts of building from the bee receive ; Learn of the mole to plough, the worm to weave; Learn of the little nautilus to sail, Spread the thin oar, and catch the driving gale.
Sida 18 - Behold I have given you every herb bearing seed, which is upon the face of all the earth, and every tree in the which is the fruit of a tree yielding seed, to you it shall be for meat.
Sida 24 - Nor think in Nature's state they blindly trod ; The state of Nature was the reign of God. Self-love and social at her birth began, Union the bond of all things, and of man ; Pride then was not, nor arts that pride to aid ; Man walk'd with beast, joint tenant of the shade ; The same his table, and the same his bed ; No murder cloth'd him, and no murder fed.
Sida 21 - Now go and smite Amalek, and utterly destroy all that they have, and spare them not ; but slay both man and woman, infant and suckling, ox and sheep, camel and ass.
Sida 30 - Who finds not Providence all good and wise, Alike in what it gives and what denies ? VII. Far as creation's ample range extends, The scale of sensual, mental powers ascends : Mark how it mounts to man's imperial race, From the green myriads in the peopled grass ! What modes of sight betwixt each wide extreme!
Sida 20 - And behold I, even I, do bring a flood of waters upon the earth to destroy all flesh wherein is the breath of life from under heaven, and every thing that is in the earth shall die, but with thee will I establish My Covenant, and thou shalt come into the ark, thou and thy sons and thy wife, and thy sons
Sida xxviii - And when she was risen up to glean, Boaz commanded his young men, saying, Let her glean even among the sheaves, and reproach her not: and let fall also some of the handfuls of purpose for her, and leave them, that she may glean them, and rebuke her not.
Sida 23 - Thou hast had pity on the gourd, for the which thou hast not laboured, neither madest it grow; which came up in a night, and perished in a night: and should not I spare Nineveh, that great city, wherein are more than sixscore thousand persons that cannot discern between their right hand and their left hand; and also much cattle?
Sida 23 - What man of you, having an hundred sheep, if he lose one of them, doth not leave the ninety and nine in the wilderness, and go after that which is lost, until he find it ? And when he hath found it, he layeth it on his shoulders, rejoicing.