Constable's miscellany of original and selected publications |
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Sida 9
... respect from the most eminent members of the Establish- ed Church . In 1744 he exposed , in two letters separately printed , Dodwell's anonymous pamphlet , entitled , Chris- tianity not founded on Argument ; and , in 1753 , came out his ...
... respect from the most eminent members of the Establish- ed Church . In 1744 he exposed , in two letters separately printed , Dodwell's anonymous pamphlet , entitled , Chris- tianity not founded on Argument ; and , in 1753 , came out his ...
Sida 12
... respect to the good- ness of a cause , which stands in need of such ma- nagement ? And yet it is to be apprehended , that many of those who laugh at others for relying upon their Christian teachers , are ready to resign themselves ...
... respect to the good- ness of a cause , which stands in need of such ma- nagement ? And yet it is to be apprehended , that many of those who laugh at others for relying upon their Christian teachers , are ready to resign themselves ...
Sida 14
... respect to the latter , it cannot reason . ably be denied , that its Moral Precepts have a manifest tendency to promote the practice of piety and virtue , and the peace and good order of the world . And they are enforced by motives the ...
... respect to the latter , it cannot reason . ably be denied , that its Moral Precepts have a manifest tendency to promote the practice of piety and virtue , and the peace and good order of the world . And they are enforced by motives the ...
Sida 15
... respect to several important principles of what is called " Natural Religion . " The difficulty attending any doctrine , from our imperfect capacity of con- ceiving it , is no satisfactory argument against its truth , if we have ...
... respect to several important principles of what is called " Natural Religion . " The difficulty attending any doctrine , from our imperfect capacity of con- ceiving it , is no satisfactory argument against its truth , if we have ...
Sida 17
... respect to those of after- ages . It bears internal marks , indeed , of having been designed by God for the blessing of all ages and accordingly he has provided , that both its doc trines and laws , and an account of the supernatu ral ...
... respect to those of after- ages . It bears internal marks , indeed , of having been designed by God for the blessing of all ages and accordingly he has provided , that both its doc trines and laws , and an account of the supernatu ral ...
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Constable's miscellany of original and selected publications Constable and co, ltd Obegränsad förhandsgranskning - 1831 |
Constable's miscellany of original and selected publications Constable and co, ltd Obegränsad förhandsgranskning - 1833 |
Constable's miscellany of original and selected publications Constable and co, ltd Obegränsad förhandsgranskning - 1829 |
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Acts admit affirms Ahaz Apostles appear argument authority Babylon believe Bible body book of Chronicles book of Joshua book of Ruth books of Kings Cæsar character Christianity consequence death Deist asserts Deist says Deuteronomy disciples divine doctrine eternal evidence evil faith false fathers favour Genesis genuine Gospel happiness heathen heaven holy human imposture infidelity Israel Jerusalem Jesus Christ Jews John John xix Joshua justly king of Babylon Kings laws learned likewise Lord Luke mankind Matt matters of fact Matthew ment miracles moral Moses nation nature ness never Numbers objections observed Paul person piety precepts prediction pretend priests proof prophecies prophets prove reason religion respect resurrection resurrection of Jesus Revelation Riblah Scriptures sepulchre spects story suppose surely Testament testimony things THOMAS PAINE tion true truth unto virtue whole witness writers written wrought xxviii Zedekiah
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Sida 233 - Ye have heard that it hath been said, Thou shalt love thy neighbour, and hate thine enemy: but I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you...
Sida 277 - As we have therefore opportunity, let us do good unto all men, especially unto them who are of the household of faith.
Sida 54 - For dogs have compassed me: the assembly of the wicked have inclosed me: they pierced my hands and my feet. I may tell all my bones: they look and stare upon me. They part my garments among them, and cast lots upon my vesture.
Sida 60 - ... in their schools of philosophy. Accordingly there was a Presumption against chnst the Gospel in its first announcement. A Jewish peasant claimed to be the promised Deliverer, in whom all the nations of the Earth were to be blessed.
Sida 250 - Who only hath immortality, dwelling in the light which no man can approach unto ; whom no man hath seen, nor can see : to whom be honour and power everlasting.
Sida 230 - Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not bear false witness, Thou shalt not covet'; and if there be any other commandment, it is briefly comprehended in this saying, namely, 'Thou shalt love thy neighbour as thyself.' '"Love worketh no ill to his neighbour: therefore love is the fulfilling of the law.
Sida 231 - Seeing ye have purified your souls in obeying the truth through the Spirit unto unfeigned love of the brethren, see that ye love one another with a pure heart fervently...
Sida 55 - All they that see me laugh me to scorn: they shoot out the lip, they shake the head, saying, 8 He trusted on the Lord that he would deliver him: let him deliver him, seeing he delighted in him.
Sida 159 - Scriptures; and that he was seen of Cephas, then of the twelve; after that he was seen of above five hundred brethren at once; of whom the greater part remain unto this present, but some are fallen asleep. After that he was seen of James; then of all the apostles. And last of all he was seen of me also, as of one born out of due time.
Sida 18 - No religion ever appeared in the world, whose natural tendency was so much directed to promote the peace and happiness of mankind, as , the Christian.