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ported the roof. Here the concourse of mourners seated themselves at a funeral feast; and, as the squaws of the household distributed the food, a chief harangued the assembly, lamenting the loss of the deceased, and extolling their virtues. This solemnity over, the mourners began their march for Ossossané, the scene of the final rite. The bodies remaining entire were borne on a kind of litter, while the bundles of bones were slung at the shoulders of the relatives, like fagots. Thus the procession slowly defiled along the forest pathways, with which the country of the Hurons was everywhere intersected; and as they passed beneath the dull shadow of the pines, they uttered at intervals, in unison, a dreary, wailing cry, designed to imitate the voices of disembodied souls winging their way to the land of spirits, and believed to have an effect peculiarly soothing to the conscious relics which each man bore. When, at night, they stopped to rest at some village on the way, the inhabitants came forth to welcome them with a grave and mournful hospitality.

From every town of the Nation of the Bear, — except the rebellious few that had seceded, — processions like this were converging towards Ossossané.

This chief town of the Hurons stood on the eastern margin of Nottawassaga Bay, encompassed with a gloomy wilderness of fir and pine. Thither, on the urgent invitation of the chiefs, the Jesuits repaired. The capacious bark houses were filled to overflowing, and the surrounding woods gleamed with camp-fires: 163

1636.] THE GREAT SEPULCHRE. for the processions of mourners were fast arriving, and the throng was swelled by invited guests of other tribes. Funeral games were in progress, the young men and women practising archery and other exercises, for prizes offered by the mourners in the name of their dead relatives. Some of the chiefs conducted Brébeuf and his companions to the place prepared for the ceremony. It was a cleared area in the forest, many acres in extent. In the midst was a pit, about ten feet deep and thirty feet wide. Around it was reared a high and strong scaffolding; and on this were planted numerous upright poles, with crosspoles extended between, for hanging the funeral gifts and the remains of the dead.

Meanwhile there was a long delay. The Jesuits were lodged in a house where more than a hundred of these bundles of mortality were hanging from the rafters. Some were mere shapeless rolls; others were made up into clumsy effigies, adorned with feathers, beads, and belts of dyed porcupine-quills. Amidst this throng of the living and the dead, the priests spent a night which the imagination and the senses conspired to render almost insupportable.

At length the officiating chiefs gave the word to prepare for the ceremony. The relics were taken down, opened for the last time, and the bones caressed and fondled by the women amid paroxysms of

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1 Funeral games were not confined to the Hurons and Iroquois : Perrot mentions having seen them among the Ottawas. An illustrated description of them will be found in Lafitau.

lamentation. Then all the processions were formed anew, and, each bearing its dead, moved towards the area prepared for the last solemn rites. As they reached the ground, they defiled in order, each to a spot assigned to it, on the outer limits of the clearing. Here the bearers of the dead laid their bundles on the ground, while those who carried the funeral gifts outspread and displayed them for the admiration of the beholders. Their number was immense, and their value relatively very great. Among them were many robes of beaver and other rich furs, collected and preserved for years, with a view to this festival. Fires were now lighted, kettles slung, and, around the entire circle of the clearing, the scene was like a fair or caravansary. This continued till three o'clock in the afternoon, when the gifts were repacked, and the bones shouldered afresh. Suddenly, at a signal from the chiefs, the crowd ran forward from every side towards the scaffold, like soldiers to the assault of a town, scaled it by rude ladders with which it was furnished, and hung their relics and their gifts to the forest of poles which surmounted it. Then the 1636.] FRENZY OF THE MOURNERS. 165 ladders were removed; and a number of chiefs, standing on the scaffold, harangued the crowd below, praising the dead, and extolling the gifts, which the relatives of the departed now bestowed, in their names, upon their surviving friends.

1 “l'admiray la tendresse d'vne femme enuers son pere et ses enfans; elle est fille d'vn Capitaine, qui est mort fort âgé, et a esté autrefois fort considerable dans le Païs : elle luy peignoit sa cheuelure, elle manioit ses os les vns apres les autres, auec la mesme affection que si elle luy eust voulu rendre la vie ; elle luy mit aupres de luy son Atsatone8ai, c'est à dire son pacquet de buchettes de Conseil, qui sont tous les liures et papiers du Païs. Pour ses petits enfans, elle leur mit des brasselets de Pourcelaine et de rassade aux bras, et baigna leurs os de ses larmes ; on ne l'en pouuoit quasi separer, mais on pressoit, et il fallut incontinent partir.” — Brébeuf Relation des Hurons, 1636, 134.

During these harangues, other functionaries were lining the grave throughout with rich robes of beaver-skin. Three large copper kettles were next placed in the middle, and then ensued a scene of hideous confusion. The bodies which had been left entire were brought to the edge of the grave, flung in, and arranged in order at the bottom by ten or twelve Indians stationed there for the purpose, amid the wildest excitement and the uproar of many hundred mingled voices. When this part of the work was done, night was fast closing in. The concourse bivouacked around the clearing, and lighted their camp-fires under the brows of the forest which hedged in the scene of the dismal solemnity. Brébeuf and his companions withdrew to the village, where, an hour before dawn, they were roused by a clamor which might have awakened the dead. One of the bundles of bones, tied to a pole on the scaffold, had chanced to fall into the grave. This accident had precipitated the closing act, and perhaps increased its frenzy. Guided by the unearthly din, and the broad glare of flames fed with heaps of fat pine logs, the priests soon reached the spot, and saw what seemed, in their eyes, an image of Hell. All around blazed countless fires, and the air resounded with discordant outcries. The naked multitude, on, under, and around the scaffold, were flinging the remains of their dead, discharged from their envelopments of skins, pell-mell into the pit, where Brébeuf discerned men who, as the ghastly shower fell around them, arranged the bones in their places with long poles. All was soon over; earth, logs, and stones were cast upon the grave, and the clamor subsided into a funereal chant, - so dreary and lugubrious, that it seemed to the Jesuits the wail of despairing souls from the abyss of perdition.

1 In some of these graves, recently discovered, five or six large copper kettles have been found, in a position corresponding with the account of Brébeuf. In one, there were no less than twenty-six kettles.

2 “Iamais rien ne m'a mieux figuré la confusion qui est parmy les damnez. Vous eussiez veu décharger de tous costez des corps à demy pourris, et de tous costez on entendoit vn horrible tintamarre de voix confuses de personnes qui parloient et ne s'entendoient pas." — Brébeuf, Relation des Hurons, 1636, 135.

i "Approchans, nous vismes tout à fait une image de l'Enfer: cette grande place estoit toute remplie de feux & de flammes, & l'air retentissoit de toutes parts des voix confuses de ces Barbares,” etc. - Brébeuf, Relation des Hurons, 1636, 209 (Cramoisy).

? “Se mirent à chanter, mais d'un ton si lamentable & si lugubre, qu'il nous representoit l’horrible tristesse & l’abysme du desespoir dans lequel sont plongées pour iamais ces âmes malheureuses." — Ibid., 210.

For other descriptions of these rites, see Charlevoix, Bressani, Du Creux, and especially Lafitau, in whose works they are illustra: ted with engravings. In one form or another, they were widely prevalent. Bartram found them among the Floridian tribes. Traces of a similar practice have been observed in recent times among the Dacotahs. Remains of places of sepulture, evidently of kindred origin, have been found in Tennessee, Missouri, Kentucky, and Ohio. Many have been discovered in several parts of New

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