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Rome was not too much for his omnivorous credulity, and miracles and mysteries were his daily food; yet, such as his faith was, he was ready to die for it. Garnier, beardless like a woman, was of a far finer nature. His religion was of the affections and the sentiments; and his imagination, warmed with the ardor of his faith, shaped the ideal forms of his worship into visible realities. Bre"beuf sat conspicuous among his brethren, portly and tall, his short moustache and beard grizzled with time, — for he was fifty-six years old. If he seemed impassive, it was because one overmastering principle had merged and absorbed all the impulses of his nature and all the faculties of his mind. The enthusiasm which with many is fitful and spasmodic was with him the current of his life, solemn and deep as the tide of destiny. The Divine Trinity, the Virgin, the Saints, Heaven and Hell, Angels and Fiends, —to him, these alone were real, and all things else were nought. Gabriel Lalemant, nephew of Jerome Lalemant, Superior at Quebec, was Brdbeuf's colleague at the mission of St. Ignace. His slender frame and delicate features gave him an appearance of youth, though he had reached middle life; and, as in the case of Garnier, the fervor of his mind sustained him through exertions of which he seemed physically incapable. Of the rest of that company little has come down to us but the bare record of their missionary toils; and we may ask in vain what youthful enthusiasm, what broken hope or faded dream,

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turned the current of their lives, and sent them from the heart of civilization to this savage outpost of the world. No element was wanting in them for the achievement of such a success as that to which they aspired, — neither a transcendent zeal, nor a matchless discipline, nor a practical sagacity very seldom surpassed in the pursuits where men strive for wealth and place; and if they were destined to disappointment, it was the result of external causes, against which no power of theirs could have insured them. There was a gap in their number. The place of Antoine Daniel was empty, and never more to be filled by him, — never at least in the flesh; for Chaumonot averred that not long since, when the Fathers were met in council, he had seen their dead companion seated in their midst, as of old, with a countenance radiant and majestic.1 They believed

i "Ce bon Pere s'apparut après sa mort a vn des nostres par deux diuerses fois. En l'vne il se fit voir en estat de gloire, portant le visage d'vn homme d'enuiron trente ans, quoy qu'il soit mort en l'âge de quarante-huict. . . . Vne autre fois il fut veu assister à vne assemblée que nous tenions," etc. — Ragueneau, Relation des Hurous. 1049, 5.

"Le P. Chaumonot vit au milieu de l'assemblée le P. Daniel qui aidait les Pères de ses conseils, et les remplissait d'une force surnaturelle; son visage était plein de majesté et d'éclat." — Ibid., Lettre au Ginéral de la Compagnie de Jisus (Carayon, 243).

"Le P. Chaumonot nous a quelque fois raconté, à la gloire de cet illustre confesseur de J. C. [Daniel] qu'il s'étoit fait voir ā lui dans la gloire, à l'âge d'environ 30 ans, quoiqu'il en eut près de 50, et avec les autres circonstances qui se trouuent la [in the Historia Canadensis of Du Creux]. Il ajoutait seulement qu'à la vue de ce his story, —no doubt he believed it himself; and they consoled one another with the thought, that, in losing their colleague on earth, they had gained him as a powerful intercessor in heaven. Daniel's station had been at St. Joseph; but the mission and the missionary had alike ceased to exist. bien-heureux tant de choses lui vinrent à l'esprit pour le' lui demander, qu'il ne savoit pas où commencer son entretien avec ce cher défunt. Enfin, lui dit-il: 'Apprenez moi, mon Père, ce que ie dois faire pour être bien agréable à Dieu.' — ' Jamais,'répondit le martyr, 'ne perdez le souvenir de vos péchés.'" — Suite de la Vie de Chaumonot, 11. CHAPTER XXVI. 1648. ANTOINE DANIEL.

Huron Traders.Battle At Three Rivers. St. Joseph.Onset Of The Iroquois. Death Of Daniel. The Town Destroyed.

In the summer of 1647 the Hurons dared not go down to the French settlements, but in the following year they took heart, and resolved at all risks to make the attempt; for the kettles, hatchets, and knives of the traders had become necessaries of life. Two hundred and fifty of their best warriors therefore embarked, under five valiant chiefs. They made the voyage in safety, approached Three Rivers on the seventeenth of July, and, running their canoes ashore among the bulrushes, began to grease their hair, paint their faces, and otherwise adorn themselves, that they might appear after a befitting fashion at the fort. While they were thus engaged, the alarm was sounded. Some of their warriors had discovered a large body of Iroquois, who for several days had been lurking in the forest, unknown to the French garrison, watching their opportunity to strike a blow. The Hurons snatched their arms, and, half-greased and painted, ran to meet them. The Iroquois received them with a volley. They fell flat to avoid the shot, then leaped up with a furious yell, and sent back a shower of arrows and bullets. The Iroquois, who were outnumbered, gave way and fled, excepting a few who for a time made fight with their knives. The Hurons pursued. Many prisoners were taken, and many dead left on the field.1 The rout of the enemy was complete; and when their trade was ended, the Hurons returned home in triumph, decorated with the laurels and the scalps of victory. As it proved, it would have been well had they remained there to defend their families and firesides. The oft-mentioned town of Teanaustaye", or St. Joseph, lay on the southeastern frontier of the Huron country, near the foot of a range of forest-covered hills, and about fifteen miles from Sainte Marie. It had been the chief town of the nation, and its population, by the Indian standard, was still large; for it had four hundred families, and at least two thousand inhabitants. It was well fortified with palisades, after the Huron manner, and was esteemed the chief bulwark of the country. Here countless Iroquois had been burned and devoured. Its people had been truculent and intractable heathen, but many of them had surrendered to the Faith,and for four years past Father Daniel had preached among them with excellent results. On the morning of the fourth of July, when the forest around basked lazily in the early sun, you 1 Lalemant, Relation, 1648, 11. The Jesuit Bressani had come down with the Hurons, and was with them in the fight.

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