Ecclesiastical Biography: Or, Lives of Eminent Men, Connected with the History of Religion in England ; from the Commencement of the Reformation to the Revolution, Volym 4F. C. and J. Rivington, 1818 |
Från bokens innehåll
Resultat 1-5 av 63
Sida 32
... spirits , for his commitment unto prison . But he came thither ( as was well known ) on the publick faith , which was not to be violated for the satisfaction of some private persons . It was thought fit therefore to discharge him of all ...
... spirits , for his commitment unto prison . But he came thither ( as was well known ) on the publick faith , which was not to be violated for the satisfaction of some private persons . It was thought fit therefore to discharge him of all ...
Sida 41
... spirits . But this disputation was broken off by the popish party , who would not stand to the order appointed ; so that Mr. Jewel in all pro- bability had no occasion to shew either his zeal or learning . The Parliament ended the ...
... spirits . But this disputation was broken off by the popish party , who would not stand to the order appointed ; so that Mr. Jewel in all pro- bability had no occasion to shew either his zeal or learning . The Parliament ended the ...
Sida 56
... Spirit , & c . which he did not finish without great labour and difficulty . The Saturday following being the 22d of Sep- tember 1571 , he piously and devoutly rendered up his soul into the hands of God , having first made a very devout ...
... Spirit , & c . which he did not finish without great labour and difficulty . The Saturday following being the 22d of Sep- tember 1571 , he piously and devoutly rendered up his soul into the hands of God , having first made a very devout ...
Sida 134
... spirit , who after the example of blessed Paul dare not boast of him- selfe , but boasteth in his infirmities , that Christ may dwell in him . Neverthelesse , howsoever he is wholly taken up with declaration of his owne infirmities ...
... spirit , who after the example of blessed Paul dare not boast of him- selfe , but boasteth in his infirmities , that Christ may dwell in him . Neverthelesse , howsoever he is wholly taken up with declaration of his owne infirmities ...
Andra upplagor - Visa alla
Ecclesiastical Biography; Or, Lives of Eminent Men, Connected with ..., Volym 4 Christopher Wordsworth Obegränsad förhandsgranskning - 1810 |
Ecclesiastical Biography Or Lives of Eminent Men: Connected with ..., Volym 4 Christopher Wordsworth Obegränsad förhandsgranskning - 1810 |
Ecclesiastical Biography: Or, Lives of Eminent Men, Connected with ..., Volym 4 Obegränsad förhandsgranskning - 1839 |
Vanliga ord och fraser
afterwards amongst answer Antichrist Archbishop Archbishop of Canterbury Bernard Gilpin betwixt Bishop Jewel Bishop of London Bishop of Worcester blessed called cause Christ Christian Church of England Church of Rome clergy College commanded conscience dear death desire discourse divers divine Doctor Donne doth Earl ecclesiastical faith father favour gave GEORGE HERBERT Gilpin give grace hand happy hath heart heaven holy honour John JOHN DONNE John Jewel John Whitgift King labour learned letter lived London Lord Majesty Master Cartwright mercy ministers never occasion opinion Oxford Papists piety poor Popish pray prayers preach printed Queen reader reason Reformation religion reverend Richard Hooker Sacrament sacred Saint saith Scripture sent sermon servant shew soul Strype's thee thereof things thou thought tion took Transubstantiation Travers truth unto wherein Whitgift wife words writ write
Populära avsnitt
Sida 450 - Wilt thou forgive that sin where I begun, Which was my sin, though it were done before? VOL. iv. GG Wilt Wilt thou forgive that sin through which I run, And do run still though still I do deplore? When thou hast done, thou hast not done, For I have more.
Sida 450 - ... their door? Wilt Thou forgive that sin which I did shun A year or two — but wallowed in a score ? When Thou hast done, Thou hast not done, For I have more. "I have a sin of fear, that when...
Sida 427 - I have seen a dreadful vision since I saw you. I have seen my dear wife pass twice by me through this room with her hair hanging about her shoulders and a dead child in her arms. This I have seen since I saw you.
Sida 467 - These being got, then without delay a choice painter was got to be in readiness to draw his picture, which was taken as followeth :—Several charcoal fires being first made in his large study, he brought with him into that place his winding-sheet in his hand, and having put off all his clothes, had this sheet put on him, and so tied with knots at his head and feet, and his hands so placed as dead bodies are usually fitted, to be shrouded and put into their coffin or grave.
Sida 282 - I have been long preparing to leave it, and gathering comfort for the dreadful hour of making my account with God, which I now apprehend to be near ; and though I have by His grace loved Him in my youth, and feared Him in...
Sida 430 - Mourning As virtuous men pass mildly away, And whisper to their souls to go, Whilst some of their sad friends do say 'The breath goes now,' and some say 'No'; So let us melt, and make no noise, No tear-floods nor sigh-tempests move; 'Twere profanation of our joys To tell the laity our love. Moving of th...
Sida 455 - Since I am coming to that holy room Where, with Thy choir of saints for evermore, I shall be made Thy music; as I come I tune the instrument here at the door, And what I must do then, think here before.
Sida 195 - I charge you to deliver to your mother and tell her I send her a bishop's benediction with it, and beg the continuance of her prayers for me. And if you bring my horse back to me, I will give you ten groats more, to carry you on foot to the college : and so God bless you, good Richard.
Sida 430 - But trepidation of the spheres, Though greater far, is innocent. Dull sublunary lovers' love —Whose soul is sense— cannot admit Absence, because it doth remove Those things which elemented it. But we by a love so...
Sida 424 - Therefore I would fain do something but that I cannot tell what is no wonder. For to choose is to do; but to be no part of any body is to be nothing.