Letters Concerning MythologyJ. Oswald, 1748 - 408 sidor Nineteen letters published anonymously. A person who remains unidentified started the series but died before completing the 8th letter. "The additions to the seventh and eighth, and all the rest, were written by the author of the Enquiry into the life and writings of Homer [Thomas Blackwell]"--Page iv. The 2nd ed. (London : Printed for E. Dilly, 1757; Cf. BLC 18th cent. STC) on its t.p. names Thomas Blackwell as author, as do various authorities (BLC, DNB, Halkett & Laing; but cf. BLC under Blackwell). |
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Sida 7
... seeing **** . And who knows but these ftudious Fits may return ftill more frequently , and at last fix the Habit on the other fide ? Mean time give me leave to cherish the good Difpofition , and to feed the tender Babe with Aliment not ...
... seeing **** . And who knows but these ftudious Fits may return ftill more frequently , and at last fix the Habit on the other fide ? Mean time give me leave to cherish the good Difpofition , and to feed the tender Babe with Aliment not ...
Sida 22
... see the " fkilful in the feveral kinds , forming their " Judgements of them by their Make : By this < c - Jockeys judge of Horfes , and Sportsmen of " Dogs ; But if their Method of judging be " well founded , as the fame Caufes must ...
... see the " fkilful in the feveral kinds , forming their " Judgements of them by their Make : By this < c - Jockeys judge of Horfes , and Sportsmen of " Dogs ; But if their Method of judging be " well founded , as the fame Caufes must ...
Sida 51
... See the Phenician Cofmogony below . ( b ) The CHAOS . ( c ) HYLE . ( d ) Eros , or Love . ( e ) Caus . KOIOE is the ancient Ionic for i . ( f ) Creion , Kolor , powerful . ( g ) Hyperion , we , tran- fcendant . ( b ) Thea , from the old ...
... See the Phenician Cofmogony below . ( b ) The CHAOS . ( c ) HYLE . ( d ) Eros , or Love . ( e ) Caus . KOIOE is the ancient Ionic for i . ( f ) Creion , Kolor , powerful . ( g ) Hyperion , we , tran- fcendant . ( b ) Thea , from the old ...
Sida 64
... See ! his auguft Temple thrown open ; its Dome , orbicular like the Vault of Heaven , re - echoes to the feven - fold Reed - the Shrine is adorned - and the Goat - limbed God ftands dif- covered in Majesty . The Altar begins to blaze ...
... See ! his auguft Temple thrown open ; its Dome , orbicular like the Vault of Heaven , re - echoes to the feven - fold Reed - the Shrine is adorned - and the Goat - limbed God ftands dif- covered in Majesty . The Altar begins to blaze ...
Sida 76
... Mythology , contains at the fame time a beautiful Moral . It was the Temple of HONOUR , which had no Entry of its ( a ) See Apuleius's Apology . own own - But the fole Paffage to it was thro 76 Letters concerning Mythology .
... Mythology , contains at the fame time a beautiful Moral . It was the Temple of HONOUR , which had no Entry of its ( a ) See Apuleius's Apology . own own - But the fole Paffage to it was thro 76 Letters concerning Mythology .
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againſt Allegory ancient Animals becauſe beſt called Ceres Chaldean Chaos Clotho confifts cou'd Creation Defire Deities divine Doctrine Earth Egypt Egyptian eternal Fable facred faid fame Father fays fecond feems feven feveral fhall fhew fhould fignifies fince Fire firft firſt folemn fome fometimes ftill fuch fuppofe fupreme Gods greateſt Grecian Greeks Heaven Herodotus Hiftory higheſt himſelf Honour human Iapetus ibid Idolatry Inftruction itſelf Jove Jupiter laft learned lefs Lett likewife Mind moft mortal moſt muft muſt myfterious Mythology Nature Number obferved paffed Paffion Perfon Phenician Philofopher Plato pleaſe Pleaſure Plutarch Poets poffible Power prefent Prieft Purpoſe Queſtion Reaſon Refemblance Religion repreſent Rife Rites SANCHUNIATHON Saturn ſay ſeem Soul Syriac Temple Tethys thefe themſelves theſe Things thofe thoſe thro tion Tranflation Truth underſtand underſtood Univerſe uſed Virtue whofe whoſe Wiſdom World Worſhip wou'd βιβ δὲ ἐν καὶ περὶ τὰ τε τὴν τὸ τὸν τῶν
Populära avsnitt
Sida 76 - Then said all the trees unto the bramble, Come thou, and reign over us. And the bramble said unto the trees, If in truth ye anoint me king over you, then come and put your trust in my shadow : and if not, let fire come out of the bramble, and devour the cedars of Lebanon.
Sida 115 - And God said, Behold I have given you every herb bearing seed, which is upon the face of all the earth, and every tree, in the which is the fruit of a tree yielding seed ; to you it shall be for meat.
Sida 57 - What tho' nor real voice nor sound, Amid their radiant orbs be found! In reason's ear they all rejoice, And utter forth a glorious voice : For ever singing as they shine, "•• The hand that made us is Divine.
Sida 394 - From old Eternity's mysterious orb, Was Time cut off, and cast beneath the skies : The skies, which watch him in his new abode, Measuring his motions by revolving spheres ; That horologe machinery divine.
Sida 75 - The trees went forth on a time to anoint a king over them ; and they said unto the olive tree, Reign thou over us. But the olive tree said unto them, Should I leave my fatness, wherewith by me they honour GOD and man, and go to be promoted over the trees ? And the trees said to the fig tree, Come thou, and reign over us.
Sida 76 - Come thou, and reign over us. But the fig tree said unto them, Should I forsake my sweetness, and my good fruit, and go to be promoted over the trees ? Then said the trees unto the vine, Come thou, and reign over us.
Sida 145 - The extremely small seeds of fern, mosses, mushrooms, and some other plants are concealed and wafted about in the air, every part whereof seems replete with seeds of one kind or other. The whole atmosphere seems alive. There is everywhere acid to corrode, and seed to engender. Iron will rust, and mould...
Sida 173 - The most ancient theology," says Plutarch, " both of the Greeks and barbarians, was natural philosophy involved in fables, that physically and mystically conveyed the truth to the learned ; — as appears from the poems of Orpheus, the Egyptian rites, and the Phrygian traditions.
Sida 90 - of the posterity of Chus, addicted to the contemplation of the stars. They worship the sun as a god, and the whole country, for half-a-mile round their town, is filled with great altars dedicated to him. By the dawn of morn they get up and run out of town, to wait the rising sun, to whom, on every altar, there is a consecrated image, not in the likeness of a man, but of the solar orb, framed by magic art. These orbs, as soon as the sun rises, take fire, and resound with a great noise, while everybody...