Letters Concerning MythologyJ. Oswald, 1748 - 408 sidor Nineteen letters published anonymously. A person who remains unidentified started the series but died before completing the 8th letter. "The additions to the seventh and eighth, and all the rest, were written by the author of the Enquiry into the life and writings of Homer [Thomas Blackwell]"--Page iv. The 2nd ed. (London : Printed for E. Dilly, 1757; Cf. BLC 18th cent. STC) on its t.p. names Thomas Blackwell as author, as do various authorities (BLC, DNB, Halkett & Laing; but cf. BLC under Blackwell). |
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Sida
... seems to have been not unlike our VIDA . 13. 1. Di fincero , & c . Of an ingenuous and agreeable Afpect . Ibid . • 2. Di Color , & c . A Complexion betwixt fair and brown , with such a Look and Features , as well fhew'd the Soundness of ...
... seems to have been not unlike our VIDA . 13. 1. Di fincero , & c . Of an ingenuous and agreeable Afpect . Ibid . • 2. Di Color , & c . A Complexion betwixt fair and brown , with such a Look and Features , as well fhew'd the Soundness of ...
Sida 24
... seems willing to reft his Reputation , he concludes 2 ΑΡΙΣΤΟΤ . Φυσιογνωμονικά . the · Δεῖ δὲ ἡμᾶς μὴ λεληθέναι τὸ συμβεβηκὸς περὶ ταύτην Ταύτης γάρ , ἢ τὸ μὲν ἦν , τὸ δ ̓ ἐκ ἦν τὴν πραματείαν . wp- the second Book of the first ...
... seems willing to reft his Reputation , he concludes 2 ΑΡΙΣΤΟΤ . Φυσιογνωμονικά . the · Δεῖ δὲ ἡμᾶς μὴ λεληθέναι τὸ συμβεβηκὸς περὶ ταύτην Ταύτης γάρ , ἢ τὸ μὲν ἦν , τὸ δ ̓ ἐκ ἦν τὴν πραματείαν . wp- the second Book of the first ...
Sida 52
... seem , for a moral , or human Prin- ciple ; and the latter for a natural or divine one . ( p ) Calai in Syriąc fignifies a Bride . ( 2 ) 15 Menfuræ : from menfus eft . But 17 tiones from 773 , confummavit , perfecit . ( r ) Atlas ...
... seem , for a moral , or human Prin- ciple ; and the latter for a natural or divine one . ( p ) Calai in Syriąc fignifies a Bride . ( 2 ) 15 Menfuræ : from menfus eft . But 17 tiones from 773 , confummavit , perfecit . ( r ) Atlas ...
Sida 74
... seems to me to have spoke like a meer mo- dern Wit , when he fays that Agrippa , intro- miffus in Caftra , prifco illo dicendi et horrido modo , nihil aliud quam hoc narraffe fertur , be- ing admitted into the Camp , to which the Com ...
... seems to me to have spoke like a meer mo- dern Wit , when he fays that Agrippa , intro- miffus in Caftra , prifco illo dicendi et horrido modo , nihil aliud quam hoc narraffe fertur , be- ing admitted into the Camp , to which the Com ...
Sida 79
... Philofophy ) gave the Glofs and Colouring , and as they languish or glow , it is tarnished and fades or blooms with Life , and by a fecret Magic seems . Lett . 9 . feems at times to take fire Letters concerning Mythology . 79.
... Philofophy ) gave the Glofs and Colouring , and as they languish or glow , it is tarnished and fades or blooms with Life , and by a fecret Magic seems . Lett . 9 . feems at times to take fire Letters concerning Mythology . 79.
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againſt Allegory ancient Animals becauſe beſt called Ceres Chaldean Chaos Clotho confifts cou'd Creation Defire Deities divine Doctrine Earth Egypt Egyptian eternal Fable facred faid fame Father fays fecond feems feven feveral fhall fhew fhould fignifies fince Fire firft firſt folemn fome fometimes ftill fuch fuppofe fupreme Gods greateſt Grecian Greeks Heaven Herodotus Hiftory higheſt himſelf Honour human Iapetus ibid Idolatry Inftruction itſelf Jove Jupiter laft learned lefs Lett likewife Mind moft mortal moſt muft muſt myfterious Mythology Nature Number obferved paffed Paffion Perfon Phenician Philofopher Plato pleaſe Pleaſure Plutarch Poets poffible Power prefent Prieft Purpoſe Queſtion Reaſon Refemblance Religion repreſent Rife Rites SANCHUNIATHON Saturn ſay ſeem Soul Syriac Temple Tethys thefe themſelves theſe Things thofe thoſe thro tion Tranflation Truth underſtand underſtood Univerſe uſed Virtue whofe whoſe Wiſdom World Worſhip wou'd βιβ δὲ ἐν καὶ περὶ τὰ τε τὴν τὸ τὸν τῶν
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Sida 76 - Then said all the trees unto the bramble, Come thou, and reign over us. And the bramble said unto the trees, If in truth ye anoint me king over you, then come and put your trust in my shadow : and if not, let fire come out of the bramble, and devour the cedars of Lebanon.
Sida 115 - And God said, Behold I have given you every herb bearing seed, which is upon the face of all the earth, and every tree, in the which is the fruit of a tree yielding seed ; to you it shall be for meat.
Sida 57 - What tho' nor real voice nor sound, Amid their radiant orbs be found! In reason's ear they all rejoice, And utter forth a glorious voice : For ever singing as they shine, "•• The hand that made us is Divine.
Sida 394 - From old Eternity's mysterious orb, Was Time cut off, and cast beneath the skies : The skies, which watch him in his new abode, Measuring his motions by revolving spheres ; That horologe machinery divine.
Sida 75 - The trees went forth on a time to anoint a king over them ; and they said unto the olive tree, Reign thou over us. But the olive tree said unto them, Should I leave my fatness, wherewith by me they honour GOD and man, and go to be promoted over the trees ? And the trees said to the fig tree, Come thou, and reign over us.
Sida 76 - Come thou, and reign over us. But the fig tree said unto them, Should I forsake my sweetness, and my good fruit, and go to be promoted over the trees ? Then said the trees unto the vine, Come thou, and reign over us.
Sida 145 - The extremely small seeds of fern, mosses, mushrooms, and some other plants are concealed and wafted about in the air, every part whereof seems replete with seeds of one kind or other. The whole atmosphere seems alive. There is everywhere acid to corrode, and seed to engender. Iron will rust, and mould...
Sida 173 - The most ancient theology," says Plutarch, " both of the Greeks and barbarians, was natural philosophy involved in fables, that physically and mystically conveyed the truth to the learned ; — as appears from the poems of Orpheus, the Egyptian rites, and the Phrygian traditions.
Sida 90 - of the posterity of Chus, addicted to the contemplation of the stars. They worship the sun as a god, and the whole country, for half-a-mile round their town, is filled with great altars dedicated to him. By the dawn of morn they get up and run out of town, to wait the rising sun, to whom, on every altar, there is a consecrated image, not in the likeness of a man, but of the solar orb, framed by magic art. These orbs, as soon as the sun rises, take fire, and resound with a great noise, while everybody...