Sermond preach'd on several occasions [ed. by J. Williams and D. Cotes, Volym 41703 |
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Sida 35
... fpoken only in the general of the unavailablenefs of the beft Duties , and highest Performances , without Charity , I fhall now add a few D 2 Words * Words concerning the Neceffity of Cha- rity in giving , The First Sermon . 35.
... fpoken only in the general of the unavailablenefs of the beft Duties , and highest Performances , without Charity , I fhall now add a few D 2 Words * Words concerning the Neceffity of Cha- rity in giving , The First Sermon . 35.
Sida 36
John Conant John Williams (bp. of Chichester). Words concerning the Neceffity of Cha- rity in giving , or relieving the Di- ftreffed , that being the inftance of the Text . Charity is fo neceffary here , as that the Relief which is ...
John Conant John Williams (bp. of Chichester). Words concerning the Neceffity of Cha- rity in giving , or relieving the Di- ftreffed , that being the inftance of the Text . Charity is fo neceffary here , as that the Relief which is ...
Sida 49
... concerning the Necef- fity of Charity , without which , neither our Performances , nor our Sufferings , avail us . I now go on with the Text , as it followeth Verse 4 . E JERMON SERMON II † COR . xüj . 4 . Charity The First Sermon . 49.
... concerning the Necef- fity of Charity , without which , neither our Performances , nor our Sufferings , avail us . I now go on with the Text , as it followeth Verse 4 . E JERMON SERMON II † COR . xüj . 4 . Charity The First Sermon . 49.
Sida 85
... concerning the former , the nature of Kindness cannot be fet forth better than by shewing , by way of par- ticular Instances , what the Things are in which it is difcovered : and they are chiefly - these that follow . 1. Kindness fhews ...
... concerning the former , the nature of Kindness cannot be fet forth better than by shewing , by way of par- ticular Instances , what the Things are in which it is difcovered : and they are chiefly - these that follow . 1. Kindness fhews ...
Sida 105
... Concerning the First Thing , Envy is a finful or vicious Diftemper of the Soul , whereby any Man is aggrieved or troubled at the Good of another Man . But we shall better understand the na- ture of it by its Caufes and Effects , than by ...
... Concerning the First Thing , Envy is a finful or vicious Diftemper of the Soul , whereby any Man is aggrieved or troubled at the Good of another Man . But we shall better understand the na- ture of it by its Caufes and Effects , than by ...
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Sermond Preach'd on Several Occasions Ed. by J. Williams and D. Cotes John Conant Ingen förhandsgranskning - 2019 |
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againſt alfo alſo Apoſtle attained becauſe beſt Bleffing cafe caft cauſe cerning Chrift Chriſtians concerning confider confideration Counfels courſe defign defire diſcover doth eafily endeavour Envy eſpecially Eſtate everlaſting Evil Exerciſe Eyes fafe faid Faith fame feem felf felves feveral fhall fhew fhould firſt fome fometimes fpeak ftand ftill fuch fuffer fure Gifts God's Grace greateſt hath Heart Heaven himſelf Hope Inftance Kindneſs Knowledge leaſt lefs leſs Lord Love Matth meaſure Mercy moft moſt muft muſt nefs Neighbour never obferve occafion perfect Perfons Pfal pleaſe pleaſure Prayer prefent Promiſes Property of Charity Prophefie purpoſe Reaſon refpect rity Scripture ſeem ſelf ſhall ſhe ſmall ſome Soul ſpeak Spirit ſpoken ſtill thee thefe themſelves ther thereof theſe things thofe thoſe thou truft truft in God truſt Truth underſtand underſtood unleſs unto uſe whatſoever whofe word World
Populära avsnitt
Sida 371 - This he said, not that he cared for the poor ; but because he was a thief, and had the bag, and bare what was put therein.
Sida 108 - And Moses said unto him, Enviest thou for my sake? Would God that all the LORD's people were prophets, and that the LORD would put his spirit upon them!
Sida 411 - O LORD God of our fathers, art not thou God in heaven? and rulest not thou over all the kingdoms' of the heathen? and in thine hand is there not power and might, so that none is able to withstand thee?
Sida 405 - Asa cried unto the LORD his God, and said, LORD; it is nothing with thee to help, whether with many, or with them that have no power: help us, O LORD our God; for we rest on thee, and in thy name we go against this multitude. O LORD, thou art our God: let not man prevail against thee.
Sida 222 - If he hath wronged thee, or oweth thee ought, put that on mine account ; I Paul have written it with mine own hand, I will repay it : albeit I do not say to thee how thou owest unto me even thine own self besides.
Sida 350 - LORD God of heaven, the great and terrible God, that keepeth covenant and mercy for them that love him and observe his commandments...
Sida 172 - Not with eyeservice, as menpleasers; but as the servants of Christ, doing the will of God from the heart; With good will doing service, as to the Lord, and not to men: Knowing that whatsoever good thing any man doeth, the same shall he receive of the Lord, whether he be bond or free. And, ye masters, do the same things unto them, forbearing threatening: knowing that your Master also is in heaven; neither is there respect of persons with him.
Sida 279 - Wherefore tongues are for a sign, not to them that believe, but to them that believe not : but prophesying serveth not for them that believe not, but for them which believe.
Sida 406 - O our God, wilt thou not judge them ? for we have no might against this great company that cometh against us ; neither know we what to do : but our eyes are upon thee.
Sida 340 - Jerufalem, and to an innumerable company of angels : to the general aflembly and church of the firft-born, which are written in heaven, and to God the judge of all, and to the fpirits of juft men made perfect. And to Jefus the mediator of the new covenant, and to the blood of fprinkling, that fpeaketh better things than that of Abel.