The Quarterly Review, Volym 9–10John Murray, 1813 |
Från bokens innehåll
Resultat 1-5 av 100
Sida 20
... mind of the patient yields to the surprise of a yet more disagreeable impression . If this disease be confined to the vulgar , the higher classes have their corresponding extravagance . This is what they term a disgusto , and may be ...
... mind of the patient yields to the surprise of a yet more disagreeable impression . If this disease be confined to the vulgar , the higher classes have their corresponding extravagance . This is what they term a disgusto , and may be ...
Sida 21
... mind with undetermined ideas of extent ; and the quantity of shipping of various nations , of different forms , and bearing dif- ferent flags , together with the crowds upon the Marina , gives gaiety and animation to a picture , which ...
... mind with undetermined ideas of extent ; and the quantity of shipping of various nations , of different forms , and bearing dif- ferent flags , together with the crowds upon the Marina , gives gaiety and animation to a picture , which ...
Sida 31
... minds like those of Barrow and Horsley ( for the influence of the mathematical curb is visible in the ... mind takes a single ply , and when bent by a long and laborious attention to mathematical truths , becomes so teuse ...
... minds like those of Barrow and Horsley ( for the influence of the mathematical curb is visible in the ... mind takes a single ply , and when bent by a long and laborious attention to mathematical truths , becomes so teuse ...
Sida 37
... mind , cannot but be fully understood by him , so far they do service to the cause of truth , placing the great and glorious doctrines of foreknowledge and providence , upon a firm and philosophical foundation . But when they go beyond ...
... mind , cannot but be fully understood by him , so far they do service to the cause of truth , placing the great and glorious doctrines of foreknowledge and providence , upon a firm and philosophical foundation . But when they go beyond ...
Sida 49
... mind one ine of the poet , Texendæ sepes tamen et pecus omne tenendum est , ' * Johnson's Journey to the Western Isles , p . 324 . VOL . IX . NO . XVII . D without without which every advantage of soil and climate and skill 1813 . 49 ...
... mind one ine of the poet , Texendæ sepes tamen et pecus omne tenendum est , ' * Johnson's Journey to the Western Isles , p . 324 . VOL . IX . NO . XVII . D without without which every advantage of soil and climate and skill 1813 . 49 ...
Innehåll
| 30 | |
| 45 | |
| 57 | |
| 89 | |
| 125 | |
| 139 | |
| 162 | |
| 207 | |
| 480 | |
| 501 | |
| 1 | |
| 31 | |
| 41 | |
| 90 | |
| 139 | |
| 157 | |
| 218 | |
| 265 | |
| 304 | |
| 313 | |
| 329 | |
| 346 | |
| 366 | |
| 388 | |
| 400 | |
| 418 | |
| 433 | |
| 444 | |
| 466 | |
| 175 | |
| 211 | |
| 222 | |
| 250 | |
| 257 | |
| 323 | |
| 355 | |
| 427 | |
| 442 | |
| 463 | |
| 467 | |
| 481 | |
| 494 | |
Andra upplagor - Visa alla
Vanliga ord och fraser
admiration afford Albanian ancient appears Aristophanes beautiful Black Sea British called cause character Christian church common considered dialect doubt effect empire employed England English equal established Euripides favour feeling fish fishery France French friends genius German Giaour Giovanni Villani give Greek hand honour India inhabitants instance interest Ioannina islands king La Valletta labour language less letters Lord Madame de Staël Madame Geoffrin Malta manner means ment mind ministers modern Molière moral nation native nature never object observed opinion original passage perhaps Persian person philosophical poem poet possession present principles produce racter readers religion remarkable respect Russia says Scamander Scotland seems shew ships Sikhs Simoïs society spirit Strabo sufficient supposed taste thing timber tion truth vols Voltaire whole words writers καὶ
Populära avsnitt
Sida 332 - He who hath bent him o'er the dead Ere the first day of death is fled, The first dark day of nothingness, The last of danger and distress...
Sida 121 - Who is on my side? who?" And there looked out to him two or three eunuchs. And he said, "Throw her down." So they threw her down: and some of her blood was sprinkled on the wall, and on the horses : and he trode her under foot.
Sida 201 - God give thee of the dew of heaven, and the fatness of the earth, and plenty of corn and wine: let people serve thee, and nations bow down to thee: be lord over thy brethren, and let thy mother's sons bow down to thee: cursed be every one that curseth thee, and blessed be he that blesseth thee.
Sida 335 - Moses my servant is dead; now therefore arise, go over this Jordan, thou, and all this people, unto the land which I do give to them, even to the children of Israel. Every place that the sole of your foot shall tread upon, that have I given unto you, as I said unto Moses.
Sida 126 - It came from mine own heart, so to my head, And thence into my fingers trickled; Then to my pen, from whence immediately On paper I did dribble it daintily.
Sida 107 - All things come by Nature. And the elements and stars came over me ; so that I was in a manner quite clouded with it.
Sida 336 - Tis left to fly or fall alone. With wounded wing, or bleeding breast, Ah! Where shall either victim rest? Can this with faded pinion soar From rose to tulip as before? Or beauty, blighted in an hour, Find joy within her broken bower?
Sida 336 - Woe waits the insect and the maid; A life of pain, the loss of peace, From infant's play and man's caprice; The lovely toy so fiercely sought, Hath lost its charm by being caught, For every touch that wooed its stay Hath brushed its brightest hues away, Till charm, and hue, and beauty gone, 'Tis left to fly or fall alone.
Sida 114 - England is one of the most singular books in this or in any other language. Its puns and its poems, its sermons and its anagrams, render it unique in its kind.
Sida 108 - There is a spirit which I feel, that delights to do no evil, nor to revenge any wrong, but delights to endure all things, in hope to enjoy its own in the end: its hope is to outlive all wrath and contention, and to weary out all exaltation and cruelty, or whatever is of a nature contrary to itself.